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[quote user="Theo Lau"] please also give me references on Scriptural words about REAL eternal sense and words that look like being about eternity but actually about LIMITED TIME. [/quote] Not related to your request regarding the meaning of the word "eternal", but rather to the word "bounds" (same verse 6): I did a BWS on the Hebrew word חֹק, ‘statute’
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[quote user="David Paul"] From TLOT : it may not be permitted to introduce a preconceived concept of eternity, burdened with all manner of later philosophical or theological content. [/quote] Not taking a position regarding ”eternity” being without end (wiser people than me are needed here), but rather eternity without beginning . O. Palmer
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[quote user="Keep Smiling 4 Jesus :)"] Passage Guide (PG) in desktop Logos (OR Verbum) can be duplicated (or open another one) so can have three PG's side by side Web Apps => https://app.logos.com and => https://app.verbum.com have Passage Guides. Keep Smiling [/quote] Thank You for the clarification.
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[quote user="Theo Lau"] Thus your view seems untenable. [/quote] I haven't presented my view, only quoted others'. (This forum isn't the place to present personal views). Happy hunting! Logos is a powerful tool! (And welcome to the forums!)
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[quote user="Theo Lau"] What website is the Passage Guide? [/quote] Not a website. Open Logos Bible Software. (1) Press on Guides. (2) Select Passage Guide. Then (3) type the Bible Passage You're examining, in this case, Psalm 148:6: Then enjoy and start examining the results!
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St. Augustine interpreted the pronoun “ them ”(verse 6) in a spiritual way, referring not only to the highest heavens and the waters above heavens (in verse 4), nor also merely to the sun, moon and stars (in verse 3), but also to the angels and the hosts (in verse 2), i.e. the unseen world also. They all praise God - and it is easier to
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Please discount this, if I’ve misunderstood your request, Ben. (Not 110% sure what it is that you’re looking for…) Somehow your words concerning corporate/collectivist guilt intuitively bring into my mind the concept of “original sin.” Should some search/book regarding it answer your questions? If I understand even vaguely
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Back to the guesswork as to the ambiguous senses of the word Elohim: Regarding the question of plurals vs. singular (I mentioned above) the Lexham Bible Dictionary says: Elohim (אֱלֹהִים, elohim ). A masculine plural form of El (אֵל, el ). (emphasis mine). [quote user="Dave Hooton"] elohim ==> god or God depending on the context [/quote] I agree
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Greetings, Hebrew is not the stronger one of my original languages, so feel free to correct me, but could it be that since the word אֱלֹהִ֑ים is grammatically a plural, and can be translated (depending on the context) either as "God" (singular, true Deity) or "gods" (plural, idols), that the Logos categorization is a bit fluid? For example, in the Leviticus
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[quote user="Blair Laird"] ... from inception to today. [/quote] Greetings, By "inception" you mean something like "from the beginning", am I correct? Here are some sources, books and encyclopedia articles. You might want to check out these resources: Living Wisely with the Church Fathers by Christopher A. Hall . He has total something on the subject
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[quote user="Denise"] But back to the criticality, and that is ' chain saws' . You can get yourself into serious trouble here with the wrong saw (fire/sparking). Stihl is just a disaster waiting to happen. Better a battery-Ryobi that might only explode in your garage during charging (so much safer). [/quote]
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[quote user="xnman"] I have a Stihl chain saw. There are cheaper chain saws... but I bought a Stihl because I know the thing works and works well. Do I like the high prices of Stihl? No. But I like that it works well. I like that Logos works well. [/quote] A bit Off-topic, but couldn't resist the temptation, Xnman: All the forestry and the firewoods
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"My numbers are few" (Genesis 34:30), but in any case in the words of our last hymn in our hymnal book: May the road rise to meet you, may the wind be always at your back, may the sun shine upon your face, may the rain fall softly on your fields, until we meet again may God hold you in the palm of his hand." Blessed New Year to you, too, from Finland
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Merry Christmas! [quote user="Bruce Dunning"] Has anyone else on the forums done this? [/quote] Yes. [quote user="Bruce Dunning"] one project that I decided to do was to prioritize the top 5 commentaries I own [/quote] I did it a while back with, e.g. 16 books on the Gospel of Matthew, see screenshot below: [quote user="Bruce Dunning"] according to
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Hello, Sharon, and Merry Christmas! I have found that as long as you don't make the subject of your inquiry a personal truth matter, but rather take it as a question of different resources and good recommendations in Logos, the forum leaves much liberty at discussing - even hotly debated subjects. To put it in another way: as long as you don't discuss
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Hi, Thanks. I did my bit.
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Hi, According to the sales pitch this resource by Robert Kolb addresses the 16 th century reception to Luther’s De servo arbitrio (I don’t own it personally): www.logos.com/product/161316/bound-choice-election-and-wittenberg-theological-method-from-martin-luther-to-the-formula-of-concord?utm_source=logos_dt&utm_medium=in_app_purch&utm_content
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[quote user="MJ. Smith"] Named texts is a collection of Factbook entries and a dataset for things like... [/quote] Thank You for the clarification. I'm learning...
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[quote user="MJ. Smith"] The answer was given - there are entries for the longer ending of Mark - but in multiple pericopes rather than the one he assumed. Unless it is considered a named text, I wouldn't expect entries beyond the pericopes. [/quote] Thanks! I don't understand what you refer to by the term "a named text" (a Logos term, perhaps?), but