Here’s the link (Spoiler: Keller is included in the sale):
https://www.logos.com/sermon-sale?utm_source=SilverpopMailing&utm_medium=email&utm_campaign=promo-sermonarchivesale&utm_content=logos_sermonsale_announcement%20(1)&spMailingID=1232111&spUserID=MjMxNzE0MDQyS0&spJobID=480079454&spReportId=NDgwMDc5NDU0S0
That is awesome for all who can take advantage! I have all of them and they are beneficial!
The price for the Adrian Rogers set is the pre-pub price I paid when it was released in late October. That's four months, not six months, per the new policy toward pre-pubs put on sale too soon.
It is not below the PrePub price so I guess it is okay.
The prepub price for the Adrian Rogers sermon archive was 249.99 this sale price is $10 above the original release price. Double check and you will see that I am right.
DAL
The price on Adrian Rogers set is great, My problem is I don't have it laying around [:(]
The price on Adrian Rogers set is great, My problem is I don't have it laying around
Payment plan 😜
Keith, if it’s not too much to ask, could you post a sample sermon of Greg Laurie’s sermons and describe the format. Does it include the outline. Same for Chandler and Keller if you don’t mind. The others have samples, but these don’t.
Thanks!
Knowing God
A Public Faith—October 20, 2013
Romans 1:16–21
16 For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. 17 For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.”
18 The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, 19 since what may be known about God is plain to them, because God has made it plain to them.
20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse. 21 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.
This is the Word of the Lord
We are again in the fourth week of a series we’re doing called A Public Faith: Sharing the Hope That’s Within. Each week in the small groups we’re talking about what we are talking about here on Sunday morning. We don’t live in a society that encourages people to be public about their religious faith and their religious beliefs, which is really ironic because we are encouraged in our society to be public about everything else. We have to tell people who we are.
Think about it. There’s nothing more fundamental to your identity and who you are than your religious beliefs. Therefore, if we’re going to have a truly open and pluralistic society, we all have to learn how to be public about who we are, about our deepest faith beliefs, and yet to do so in a way that’s respectful to others and promotes peace. That’s what we’re exploring in these morning messages and in the small groups each week.
This week we want to talk about how you talk about God and about God’s existence. You’re not going to be able to talk publically about faith if you can’t talk about God and his existence. How do you go about that without getting into a shouting match that goes like, “God does exist.” “No, God doesn’t exist”? That’s the Internet right there (and sometimes actually out on the street).
I think one of the ways to make people more reflective is to not ask the question, “Does God exist?” but “How do you know whether God exists? How do you know God?” or “If you say you can’t know whether there’s a God or not, how do you know that?” As soon as you start to ask the question, “How do you know whether there’s a God?” or “How do you know you can know whether there’s a God?” it slows things down and makes people reflect a little bit more.
There is no better, more ingenious, and brilliant answer to that question, “How can you know whether there’s a God or not?” than Romans 1, and this particular part of Romans 1, written by Saint Paul. I don’t think there is any more brilliant and ingenious answer to the question, “How can we know whether there’s a God or not?” than here, because Paul actually gives you four answers, pretty much all at once.
We’re going to look at them all just in these few verses. Here’s what he says. We can know God, we do know God, we don’t know God, and we can truly know God, all at once, by the way. He says it all right here. Let’s take a look.
1. We can know God
As I said, he does say here you can know there’s a God.
Keller, T. J. (2013). The Timothy Keller Sermon Archive, 2012-2013. New York: Redeemer Presbyterian Church.
Thanks PK47! How about a Screenshot of an expanded table of contents? Maybe that’ll show outlines and stuff.
Keith, if it’s not too much to ask, could you post a sample sermon of Greg Laurie’s sermons and describe the format. Does it include the outline. Same for Chandler and Keller if you don’t mind. The others have samples, but these don’t. Thanks! DAL
Sure can, give me a moment. I'll post some in a bit here
Tim Keller Sample and Screenshot. No outline included but it is indexed by year, and you can also search by reference or series. I haven't found this to be an issue.
The summary of what James is saying is there in verse 24. He says, “So we see a person is justified by what he does and not by faith alone.” Somebody says, “See? The Bible contradicts itself.” In fact, many of you know James is stating this in a way that sounds diametrically opposed to what the whole book of Romans is about. Let me summarize what Paul says in the book of Romans, particularly in chapters 3 and 4.
Paul says we are justified by faith alone, not by what we do. James says we’re justified by what we do and not by faith alone. There you have it. It’s the end of our church. It’s the end of Christianity as we know it. People will say, “What more do you want? That proves the Bible has divergent views. They contradict each other. The Bible is not a uniform body of teaching. It’s not an infallible guidebook. It’s like any other ancient body of teaching. You can’t accept all of it. You’re either going to accept what James says, or you’re going to accept what Paul says.”
We have to start right off … I don’t want to keep you in suspense about whether we’re quitting the church tonight or not. No, we’re not. Really, there is no possibility that James is contradicting Paul. You know, if you only look at things through one eye you lose depth perception. You need two eyes looking at the same object to have depth perception. Why? Because each eye is looking from a slightly different perspective at the same object, and as a result you see it better.
In the same way, James is looking at the same gospel from a slightly different perspective than Paul. I’m not saying he’s not supplementing here, but here’s the important thing to see. I really figured this out recently in reading a couple of commentators who said James knew all about Paul’s teaching. In fact, James is actually being mischievous here. One commentator put it that way, and I thought that was so intriguing.
Greg Laurie Sermon Archive is similar to Keller as I mentioned above.
Turn to 2 Kings 5. The title of my message is, “How to Find Eternal Life.” This is from our series that we are calling the Greatest Stories Ever Told.
I was born in a generation that is called the Baby Boom generation. We are kind of getting on in years. Now our children were called the Millennials. They were also dubbed the Me Generation. Now our children are having children. Do you know what they are calling them? The Me Me Generation.
Consider these statistics that I read in a recent article from Time magazine. “The incidents of narcissistic disorder is nearly three times as high for people in their 20s as for the generation that is now 65 or older. Fifty-eight percent of college students scored higher on a narcissism scale in 2009 than 1982.”
What has happened is back in the 70s my stupid generation thought that the problem with the world was low self-esteem. People needed to learn to love themselves more. By the way that was never the problem. It has never been a problem learning to love ourselves. I have never believed the idea that we all need to love ourselves a little bit more. The problem is we love ourselves enough as it is. If you look at a photograph with bunch of people and you were in that photo who do you look for first? You don’t look for someone else. You look for you. You love you. I love me. That is why the Bible says love your wife as you love yourself. It is an obvious thing. It is already a fact.
Chandler Archive. Similar format to Keller and Laurie.
How do we do that? Through gospel-centered worship, gospel-centered community, gospel-centered service, and gospel-centered multiplication. Now, I know that’s redundant. I know we could have made the wall outside a lot smaller. We could have made our letterhead a lot shorter. Why not just say.… Isn’t it better English, more proper, just to say, “… gospel-centered worship, community, service, and multiplication”? That would be easier, right? Again, the wall would be much smaller.
There is a purpose behind the redundancy, right? We wanted it to be redundant because gospel centrality is what shapes each of those things. It’s the gospel-centered nature of worship that helps us make disciples. We’re not just after community and some sort of surface, eat some guacamole and watch a football game together, “How are you?” “I’m fine. How are you?” “I’m fine,” type of way.
We want a deep-rooted gospel community, and that’s only birthed in an environment where you understand the cross of Christ, his outing us all as needing help, as being imperfect, and him being the perfect Savior, right? We wanted service not motivated out of guilt or because we ought to but out of outer adoration for Christ and love for one another. Ultimately, multiplication is what happens when you believe and understand and grow in the gospel.
If I could walk you through kind of how we think about this statement and tell you what I want to talk about today is.… First of all, we exist to bring glory to God by making disciples through gospel-centered worship. Now, gospel-centered worship is the fuel of discipleship, right? It’s what fuels following Christ.
Thanks Keith and PK47! I may just pull the trigger only on Keller and Chandler. Maybe Laurie, but I have to run some #’s
Thanks Keith and PK47! I may just pull the trigger only on Keller and Chandler. Maybe Laurie, but I have to run some #’s DAL
No problem brother
Skip Heitzig at less than 20c a sermon has to be bargain of the century :-)
