I wanted to learn more about orthodox soteriology, was wondering where to find good info on it. The collections that I am finding available in logos seems minimal
You might try Beyond Salvation: Eastern Orthodoxy and Classical Pentecostalism on Becoming Like Christ.
Also, here are a couple of paragraphs from Michael Horton's The Christian Faith: A Systematic Theology for Pilgrims on the Way which explain the central theme of Orthodox soteriology. The footnotes therein might lead you to books that will go into it in more depth from an Orthodox perspective (Horton is Reformed, writing about Orthodoxy from that worldview). Note, that neither of the books referenced in the footnotes are available in Logos, unfortunately.
A. Eastern Orthodoxy: Theōsis (Deification)
“For Orthodoxy our salvation and redemption mean our deification,” writes Bishop Kallistos Ware.2 This deification is referred to as theōsis, which is the central theme of Eastern Orthodox soteriology.3 Taking its coordinates from 2 Peter 1:4, where God’s promises to believers include their becoming “partakers of the divine nature,” this prominent patristic theme attained systematic formulation especially by the Byzantine theologian Gregory Palamas (1296–1359).
It is important to point out that deification has never meant for Orthodoxy that the soul becomes one with God in essence. We have seen that the ancient theologians of the Eastern church were at great pains to emphasize the Creator-creature distinction. God so transcends creation in his incomprehensible majesty that we cannot even know God’s being in itself but only according to God’s works. Following this Creator-creature distinction, the East carefully distinguished between God’s essence and energies. I have referred to this distinction several times under different topics, but its prominence is especially evident in Orthodox treatments of theōsis.
2 Timothy (Kallistos) Ware, The Orthodox Church: New Edition (New York: Penguin, 1997), 231.
3 See Jaroslav Pelikan, The Christian Tradition: A History of the Development of Doctrine, vol. 2, The Spirit of Eastern Christendom (600–1700) (Chicago: Univ. of Chicago Press, 1977), 125.
Orthodoxy would not traditionally acknowledge or separate soteriology as a discipline unto itself, although some recent works have made an effort to do so, largely for the sake of dialogue.
As far as works currently live (available for download) in Logos, Chapter 11 of this book would be a good place to start.
I can't speak with any real certainty, but my understanding is that the Orthodox understanding of soteriology involves a sort of union with God. I tend to think that Ward, Keith. The Word of God?: The Bible After Modern Scholarship. SPCK: London, 2010 (https://www.logos.com/product/31786/the-word-of-god-the-bible-after-modern-scholarship) might have some such tendencies though he is Anglican (Anglicans and Orthodox seem to have considerable affinity). [I have considerable disagreement with his view myself] You might also want to check https://www.logos.com/product/7796/eastern-orthodox-theology-2nd-ed-a-contemporary-reader.
try the google e-book: The Ground of Union : Deification in Aquinas and Palamas
or if you prefer: The Deification of Man: St. Gregory Palamas and the Orthodox Tradition (Contemporary Greek Theologians Series , No 2) by Georgios I. Mantzaridis
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