Messianic Jews Question

Can anyone point to a good resource to learn about Messianic Jews that meet in synagogues on Saturday and Sunday? I have a friend that left Christianity to follow his Hebrew/Jewish roots (Even though he’s not a Jew). Here are some of the things he’s emphasizing that he just learned:
1. Everybody can serve Elohim because we all have the Torah.
2. They don’t believe Jesus is God (Deity), rather, just the son of God. They also don’t believe in The Holy Spirit because then you’d be worshipping 3 Gods and that’s sinful.
3. They believe you have to say Yeshua because if you say Jesus, then you’re not saying Jesus’s name right; AND you’re believing in a prefabricated Jesus made up by the catholic church.
4. They also believe that the Bible is corrupt thanks to the catholic church and the Greeks.
5. There’s also some kind of Hebrew alphabet code that can tell you if you have some “Jewish in your ancestors.” He claims he does and many people in Latin America and all over the world too.
6. And finally, they say western theology can’t be trusted.
These are some of the things this particular branch of judaism believes. They claim there are many branches of judaism but not all are right.
Any help would be greatly appreciated! 👍😁👌
Thank you!
DAL
Comments
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Logos does have a number of resources from Messianic Jewish Publishers. In addition, I'd mention Chosen People Ministries, which evangelizes to Jews and supports the establishment of Messianic Jewish synagogues.
Messianic Judaism is a sect of Judaism which holds to the belief that Yeshua is the Messiah. They still keep the commandments, and don't consider themselves converts to Christianity. In other words, they don't turn from Judaism, but do accept that Yeshua is their Savior.
Gentiles can and do attend Messianic services, and are considered Messianic gentiles. Some adopt Jewish practices.
I'll try to answer the points which I can.
DAL said:1. Everybody can serve Elohim because we all have the Torah.
The Torah was given to the Jews. Gentiles keep the 7 Noahide Laws.
DAL said:2. They don’t believe Jesus is God (Deity), rather, just the son of God. They also don’t believe in The Holy Spirit because then you’d be worshipping 3 Gods and that’s sinful.
They believe that God is one, but I've never encountered a rejection of the Holy Spirit, or of Jesus as God.
DAL said:3. They believe you have to say Yeshua because if you say Jesus, then you’re not saying Jesus’s name right; AND you’re believing in a prefabricated Jesus made up by the catholic church.
Yes. Unfortunately, Jews have had to deal with centuries of persecution (and forced conversion) from many denominations and religions.
DAL said:4. They also believe that the Bible is corrupt thanks to the catholic church and the Greeks.
Never encountered a belief that the Bible is corrupt. In my experience, they teach from the NT as well as the OT.
DAL said:There’s also some kind of Hebrew alphabet code that can tell you if you have some “Jewish in your ancestors.” He claims he does and many people in Latin America and all over the world too.
I've heard of Gematria (if that's what your friend is referring to), but not that it can identify if a person is Jewish.
DAL said:6. And finally, they say western theology can’t be trusted.
Not really sure what that means, apart from the the understanding that the first believers/followers of Yeshua were Jews, but Christianity eventually moved away from its Jewish roots as more Gentiles became saved. I think the main contention is that a Christian would expect a Jew to convert.
DAL said:They claim there are many branches of judaism but not all are right.
I think that any sect of Judaism believes their beliefs are right. This is not unique to Messianic Judaism.
This would be a good place to note that traditional Judaism sees any belief that Yeshua is the Messiah as blasphemy/apostasy, believes that a Messianic Jew has rejected Judaism, and that a Messianic Rabbi would no longer be a Rabbi.
For what it's worth, my first exposure to Messianic Judaism was when a Messianic Rabbi (from Chosen People Ministries) came to our church to speak about "Jesus in the Passover." He brought up many things I had never heard or been taught in a Pentecostal church. I was intrigued by this, and eventually started attending a Messianic synagogue.
I don't care for any divisive arguments or views that one sect or denomination is the right way -- Jesus is the way. I believe all who believe that Jesus/Yeshua died on the cross for their sins and rose again, confessing Him as Lord and Savior, are part of His Church, whether Jew or Christian.
P.S. Dr. Fruchtenbaum, a Messianic believer, also has a course and a book on Israelology (the theology of Israel), as well as many other books in Logos.
Thanks to FL for including Carta and a Hebrew audio bible in Logos 9!
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DAL said:
I have a friend that left Christianity
It sounds like your friend still follows the same Messiah who he now calls Yeshua. I don't think God calls us to argue over the pronunciation of a name.
I attend a synagogue (which wouldn't be considered Christian), but still identify as a Christian. It doesn't make me a Jew, simply because I attend a Jewish place of worship, or follow a different liturgy or type of service.
Likewise, a Jew who believes that Yeshua is the (Jewish) Messiah doesn't necessarily stop being a Jew.
Thanks to FL for including Carta and a Hebrew audio bible in Logos 9!
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DAL said:
Can anyone point to a good resource to learn about Messianic Jews that meet in synagogues on Saturday and Sunday? I have a friend that left Christianity to follow his Hebrew/Jewish roots (Even though he’s not a Jew). Here are some of the things he’s emphasizing that he just learned:
1. Everybody can serve Elohim because we all have the Torah.
2. They don’t believe Jesus is God (Deity), rather, just the son of God. They also don’t believe in The Holy Spirit because then you’d be worshipping 3 Gods and that’s sinful.
3. They believe you have to say Yeshua because if you say Jesus, then you’re not saying Jesus’s name right; AND you’re believing in a prefabricated Jesus made up by the catholic church.
4. They also believe that the Bible is corrupt thanks to the catholic church and the Greeks.
5. There’s also some kind of Hebrew alphabet code that can tell you if you have some “Jewish in your ancestors.” He claims he does and many people in Latin America and all over the world too.
6. And finally, they say western theology can’t be trusted.
These are some of the things this particular branch of judaism believes. They claim there are many branches of judaism but not all are right.
Any help would be greatly appreciated! 👍😁👌
Thank you!
DAL
I am myself personally a Messianic Jew. That is, I am what was once called a Jewish-Christian. I was born into a non-observant Jewish family, whose ancestry hailed from Ashkenazi Jews from Germany. My Paternal Grand Parents were Reformed Jews who sometimes went to Shul (i.e. Synagogue) on one of the high Jewish festivals, and passed on their rich Jewish ancestry to my father. I "converted" to Christianity when I was 18, but what almost all Messianic Jews mean by "converted" is that this was the moment in time when we first became aware that Jesus is the promised Messiah, and that in him is the "true" manifestation of Israel. Not that we were ever not a chosen child of God, and then suddenly became one. The word "conversion" in this sense is therefore pretty misleading, but for some reason we still use it to express that moment.
Everything your friend says pertains to some Messianic Jews, but certainly not all. Perhaps, not even to most Messianic Jews. You see, like all things to do with being a human, and certainly as regards to do with everything to do with religion, with Messianic Jewish beliefs, one size does not fit all. It comes in many shapes and colors. I have in my time come across some very strange belief systems in it. But, then again, that is also true of my experience of Christianity as well.
However, despite this human tendency to fracture into a kaleidoscope of many hues of color when it comes to belief, historically since its inception in the 1960s, Messianic Judaism has had a common core of beliefs. Most Messianic Jews accept the Trinity; most accept the same New Testament that the Christian Church accepts as cannon; whereas most Messianic Jews do not accept Rabbinic ordinances and Talmudic practices as binding on an individual Messianic Jew, they continue to preserve the traditions, heritage, and ancestral religious practices which has formed and shaped Jewish identity since the time of Moses. This means most Messianic Jews go to Shul (Synagogue) on Shabbat; they observe the principal High Festivals such as Passover (Pesach), Feast of Weeks (Shavuot), Feast of Booths (Sukkot), Day of Atonement (Yom Kippur), and New Year (Rosh Hashanah), but do so as a celebration of Jewish history preserved in memorial events, rather than as in any way binding on a person as a means of Grace; and most observe in a very loose way the dietary regulations that can be traced back thousands of years to the time of the first Israelites. However, this does not mean observing the Rabbinic laws of Kashrut (often erroneously referred to by the highly recognisable Yiddish word "kosher"). These are recognised by most Messianic Jews as being an invention of Rabbinic Judaism and not based on scripture.
One thing you said that your friend is asserting which is certainly not true, is that, although he is not a genetic descendent of Isaac, he identifies himself as a Jew. This is clearly wrong according to the received wisdom on what makes a person a Jew. This is fundamentally based on your genetic ancestry. If you don't have any Jewish genes whatsoever, you are most certainly and clearly not a Jew. And I don't know of any "party" within Messianic Judaism that would say otherwise.
As to your friends assertion that the use of "Yeshua" as the only true appellation for Jesus, there are some "parties" within Messianic Judaism that claim this. Historically, this hearkens back to the Jewish resistance of Hellenism in the Hasmonean period (often referred to as the Maccabean period), where a powerful element within Jewish society at that time resisted even the use of Greek names. However, for most Messianic Jews, we believe we are free to call our Lord by whatever name we feel is appropriate for us as a believer. Some, who continue to speak Hebrew in the household, call Him by his Hebrew name Yeshua. I, however, personally choose to use the name "Jesus", because in my experience that is the name the whole world is familiar with, and it helps to avoid confusion over who I am talking about. Also, I do so because that is the name used by God's Word - scripture. If it is good enough for the Father, it is good enough for me.
Next, we come to the most complex of your friend's claims that the "bible" has been allegedly corrupted through the influence of Catholic Christianity. This is a complex question, because some of it is true to a certain degree, but most of it is not.
First, there is the question of which part of the Bible has been allegedly corrupted. For the most part, most people would agree that, as regards to the Hebrew scriptures, the discovery of the biblical manuscripts found in the Dead Sea caves at Qumran, has confirmed to experts that the Masoretic text of both the Stuttgartensia and the Leningradensis manuscripts (the oldest complete manuscripts of the Hebrew Bible we had before the discovery of the biblical manuscripts at Qumran), and as expressed in the text of the Biblia Hebraica (Kittel), had been pretty faithful to the text of the original authors. That isn't a minority opinion; it isn’t some crack-pot idea. It is the opinion of almost all well respected scholars of the textual history of the Hebrew Bible. To that end, I am now going to quote an online source about this:
[quote]A significant comparison study was conducted with the Isaiah Scroll written around 100 B.C. that was found among the Dead Sea documents and the book of Isaiah found in the Masoretic text. After much research, scholars found that the two texts were practically identical. Most variants were minor spelling differences, and none affected the meaning of the text.
https://probe.org/the-dead-sea-scrolls/
I chose that quote from an online source so that if your friend wanted to read the full text himself, he would be able to. It wouldn't require him to get access to a scholarly book.
As to the tradition history of the text of the New Testament, and the allegation that the Catholic Church has for thousands of years been corrupting it for whatever reason (and you hear this allegation from many of the splinter groups within Christendom), the inception of the science of Textual Criticism in the Nineteenth Century with Westcott and Hort has confirmed that, whereas the textual history of the Vulgate shows some signs of corruption of what is believed to be the original signatures of the New Testament (i.e. as compared to the Nestle-Aland text), it certainly isn't anywhere near the alleged level of corruption from these many splinter groups within Christianity. So, I wouldn't put too much credence on what your friend is alleging. It's common currency in the world of Counter-Christian movements to slander the history of the Church. This is because they need to validate to themselves why they felt they need to leave the established Church in order to join such a splinter Counter-Christian "party". If there was no good reason to reject the established Church, then how would any such Counter-Christian group have any authority to speak for what is God's Word, and what is not?
As to resources, I suggest you google for such things. There are many websites offering links to online teaching resources. There is no such thing as an "official" Messianic website, or World Group who are attempting to speak on behalf of all Messianic Jews the world over. There are dominant groups, such as “Jews for Jesus” in the West, and the Kehila community in Israel. But strictly speaking, Messianic Judaism is a loose group of brothers and sisters in Christ the World over, who also happen to be Jews by birth. We fellowship and organise ourselves very much on that basis, rather than an authoritarian community who think there is only one way of being a Jew in Christ.
Dr David Staveley Professor of New Testament. Specializing in the Pauline Epistles, Apocalyptic Judaism, and the Dead Sea Scrolls.
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A fascinating thread. Thank you for sharing the question and your thoughts. Keep well Paul
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Hi DAL,
I’m a Messianic Jew (a Jew who believes that Jesus is the Messiah of Israel), I’m a member of a thirty-five-year-old Messianic Jewish synagogue, and I’m currently working toward an MDiv in Messianic Jewish Studies from The King’s Seminary. I will try to answer your questions as succinctly as possible.
From what you’ve described, your friend is not part of a mainstream Messianic Jewish congregation, he is part of what’s commonly known as the Hebrew Roots Movement. Hebrew Roots congregations are almost entirely made up of non-Jews (gentiles) who either believe that all of the Torah (Old Testament law) is for all believers (not just Jews) and/or have adopted quasi-Jewish practices while typically (but not always) being hostile toward Judaism and/or who believe that they are members of one of the “Lost Tribes of Israel” i.e. one of the northern tribes who were exiled by the Assyrians around 722 B.C.E. They usually believe that all/most of Christian tradition is pagan and bad and often believe the same about Jewish tradition.
To be clear, I’m not saying that they are all bad people or unsaved, they are just (for the most part) seriously uninformed. They get most of their teaching from (usually) untrained YouTube/Facebook “teachers” who in most cases don’t use/cite scholarly or peer-reviewed sources. They simply don’t know what they don’t know.
While I could point you toward many good resources, the one I highly recommend you get first is Introduction to Messianic Judaism: Its Ecclesial Context and Biblical Foundations. Here is a link to the Logos version:
The general editors are David Rudolph and Joel Willitts, both of whom earned their PhDs from Cambridge. Rudolph is a second-generation Messianic Jew and the head of the Messianic Jewish Studies program at The King’s University. The first half of the book is written by Messianic Jewish leaders. The second half of the book is written by Christian scholars who are sympathetic toward Messianic Judaism such as Craig Keener, Richard Bauckham, Markus Bockmuehl, Douglas Harink, R. Kendall Soulen, and Darrell Bock (a Jewish Christian).
I also highly recommend the teachings, books, and resources of First Fruits of Zion, a Messianic Jewish ministry with offices in Israel and North America.
I will briefly reply to your points below:
1. Everybody can serve Elohim because we all have the Torah.
- I think what you (or your friend) mean to say is that everyone (Jews and gentiles) should or must keep the Torah. This is a common doctrine within the Hebrew Roots movement and is known as “One Law” doctrine by those who reject it, which includes mainstream Messianic Judaism. In contrast, Messianic Judaism believes that there is to remain a distinction (yet equality) between Jews and non-Jews who believe in Jesus. Jews who come to faith in Jesus should remain Jews (not assimilate into gentiles) and non-Jews should remain non-Jews (not convert to Judaism). Jews and non-Jews worshiping the G-d of Israel as the Body of Messiah are a prolepsis (foretaste) of the Messianic Kingdom. Gentile Christians do not replace Israel or become “spiritual Israel.”
2. They don’t believe Jesus is God (Deity), rather, just the son of God. They also don’t believe in The Holy Spirit because then you’d be worshipping 3 Gods and that’s sinful.
- Mainstream Messianic Judaism strongly maintains that Jesus is an equal part of the Godhead and is, therefore, deity. We also believe in the Holy Spirit. We believe in a “complex monotheism” that does not violate the Second Temple Jewish understanding of monotheism (Two Powers in Heaven) but does go against the later (and especially Middle Ages) Jewish narrowing of monotheism.
3. They believe you have to say Yeshua because if you say Jesus, then you’re not saying Jesus’s name right; AND you’re believing in a prefabricated Jesus made up by the catholic church.
- No one within mainstream Messianic Judaism believes that you have to say Yeshua. Many/most within MJ do call him by his Hebrew name—Yeshua—as would have his family and his disciples. “Jesus” of course is an English word and didn’t exist at the time. That said, we have no problem using “Jesus” in contexts where it makes sense e.g. when speaking to Christians or others unfamiliar with Hebrew.
4. They also believe that the Bible is corrupt thanks to the catholic church and the Greeks.
- I’m not sure how to address this without more specifics. Paul and other New Testament writers wrote and spoke Greek and were steeped in Greco-Roman diaspora culture. Even if some of the New Testament books may have originally been written in Hebrew or Aramaic, they were certainly soon copied and distributed in Greek. The Septuagint is of course Greek and was translated by the Jews. And the Jews preserved the Tanakh (Old Testament). So I’m not sure what the specific objection here is other than what I said previously: these folks believe that because of Constantine and the church fathers (many of whom were extremely anti-Semitic) that all Christian teaching and tradition is bad. This is an overcorrection in my opinion.
5. There’s also some kind of Hebrew alphabet code that can tell you if you have some “Jewish in your ancestors.” He claims he does and many people in Latin America and all over the world too.
- I’ve heard a lot of strange/interesting doctrines from folks who claim to be Messianic, but this is a new one to me! I’m of course familiar with gematria, but I’ve never heard it being used to tell genetic ancestry. I would think a $69 Ancestry.com DNA test would be more reliable
The part about many people in Latin America having Jewish ancestry is true. This is because of the forced conversion to Christianity of many thousands of Sephardic Jews from Spain/Portugal during the Middle Ages. They are called Marranos or Conversos. That said, having distant Jewish ancestry is different than being halakhically (legally) Jewish. Having Great-great grandparents who were Jewish does not make you Jewish under Jewish law in any of the branches of Judaism.
6. And finally, they say western theology can’t be trusted.
- Again, this is a generalization and the underlying premise, I think, is that all Christian (and a lot of Jewish tradition) is bad, and we should instead be following a “Bible only” version of Israelite Torah observance. This is typical within Hebrew Roots congregations who have a tendency to “throw out the baby with the bathwater.”
These are some of the things this particular branch of judaism believes. They claim there are many branches of judaism but not all are right.
- Again, Hebrew Roots is not a recognized part of any form of mainstream Messianic Judaism. All of the major Messianic Jewish organizations reject “One Law” theology, “Twelve Tribe” theology, and affirm the divinity of Yeshua and the distinction between Jewish and non-Jewish followers of Yeshua. If your friend disagrees with what I’ve outlined, he is not practicing Messianic Judaism as defined by all of its major leaders and organizations throughout the world.
Hope this helps DAL!!
Shalom,
Matthew
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Wow! Super response! Thank you Matthew, PetahChristian, David, Paul and I hope I’m not missing anyone else.
I don’t know if the name Dan Ben Avraham means anything to you guys, but he’s in The Ministry of the Two Olive Branches (of course the name is in Spanish). But yes, he teaches in Miami, FLORIDA and has a lot of YouTube videos. I think my friend has been listening to him a lot. They claim that without Yeshua their Judaism would be nothing, but I’ll ask my friend why they don’t believe Jesus is equal to God.
Thanks for all the excellent information and the resource recommendation! I’ll be looking into them, definitely!
Blessings!
DAL
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Paul said:
A fascinating thread. Thank you for sharing the question and your thoughts.
I agree wholeheartedly with Paul. I have had a couple interactions with this vein of thought over the past year or two - specifically the Hebrew Roots and the Black Israelite Movements. Both of which seem to follow an unorthodox doctrine of legalism. I do have friends whose worship more or less resembles Dr Staveley and Matthew's beliefs as Messianic Jews (which, by all means, seems to jive with the basic tenets of Christianity!)
Any books that would help in conversation with the Hebrew Roots and Black Israelite adherents is appreciated!
My thoughts and Logos searches have tended to revolve around judaizers, legalism, and ideas of the like. I've also leaned on the scriptures in Galatians and Hebrews when in thought and discussions with them.
MBPro'12 / i5 / 8GB // 3.0 Scholars (Purple) / L6 & L7 Platinum, M&E Platinum, Anglican Bronze, P&C Silver / L8 Platinum, Academic Pro
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Lex Meyer has an excellent set of Jewish Messianic teachings, especially rebutting false ideas such as the ones you listed.
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Jan Krohn said:
Lex Meyer has an excellent set of Jewish Messianic teachings, especially rebutting false ideas such as the ones you listed.
Thanks! I saved the link for reference. Anything will help 👍😁👌
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Richard Villanueva said:
Any books that would help in conversation with the Hebrew Roots and Black Israelite adherents is appreciated!
My thoughts and Logos searches have tended to revolve around judaizers, legalism, and ideas of the like. I've also leaned on the scriptures in Galatians and Hebrews when in thought and discussions with them.
I do not know of any books written that specifically address Hebrew Roots or the Black Israelite movement. There's a great book written by Boaz Michael from First Fruits of Zion that addresses the Lost Tribes doctrine called Twelve Gates: Where Do the Nations Enter? Here is a link:
https://ffoz.com/twelve-gates-book.html
As far as understanding Paul and his teaching concerning Judaizers, legalism, and especially the letters to the Romans and the Galatians, I can't recommend highly enough the work of Jewish scholar Mark Nanos. I would start with the book Paul Within Judaism: Restoring the First-Century Context to the Apostle which is available in Logos:
I also recommend his books The Irony of Galatians: Paul's Letter in First-Century Context (Amazon):
and The Mystery of Romans: The Jewish Context of Paul's Letters (Amazon):
in addition to his most recent series on reading Paul within Judaism.
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Clearly, my friend is just learning these new things. I spoke to him yesterday and he still doesn't believe Jesus to be Deity (God). I explain the concept of "Complex Monotheism" or "Bi-Trinitaniarism;" i.e., some believe only God the Father and the Son (Jesus) are Deity, but not the Holy Spirit, but he was pretty much adamant that Jesus is not God, because of "Here ye Israel, the Lord your God is ONE..."
He claims a lot of the doctrines believed by many today (e.g. the trinity) were decided by the catholic church during the many councils they held (i.e. Nicaea, etc.), because the catholic church's hidden agenda was to make a universal doctrine for everyone to believe, so the catholic church could control everyone.
He's definitely into these new things, but unfortunately, his lack of knowledge is not helping him either.
One last question: Do Messianic Jews allow "gentiles" to preach/teach in their synagogues? I had another friend about 10 years ago, who used to be a Messianic Jew because she didn't like the idea that for every event they had or high holidays, they always invited Jews and no one else. "Gentiles" she claimed, they just were members, but had to sit down and let the Jews take care of everything (her words).
Anyway, I will definitely but at least the two books recommended on Introduction to Messianic Judaism and the one Paul within Judaism.
It's been quite an interesting thread and the responses have all been great! Thanks to all who participated!
Have a great weekend!
DAL
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"but he was pretty much adamant that Jesus is not God, because of "Here ye Israel, the Lord your God is ONE...""
Too much to get into here, but briefly, The Shema (Dt 6:4) is notoriously tricky to translate. The Lexham English Bible (Logos’ translation) translates it:
“Hear, Israel, Yahweh our God, Yahweh is unique.”
The NET Bible give a textual note that says:
“Heb “the Lord, our God, the Lord, one.” (1) One option is to translate: “The Lord is our God, the Lord alone” (cf. NAB, NRSV, NLT). This would be an affirmation that the Lord was the sole object of their devotion. This interpretation finds support from the appeals to loyalty that follow (vv. 5, 14). (2) Another option is to translate: “The Lord is our God, the Lord is unique.” In this case the text would be affirming the people’s allegiance to the Lord, as well as the Lord’s superiority to all other gods. It would also imply that he is the only one worthy of their worship. Support for this view comes from parallel texts such as Deut 7:9 and 10:17, as well as the use of “one” in Song 6:8–9, where the starstruck lover declares that his beloved is unique (literally, “one,” that is, “one of a kind”) when compared to all other women.”
That first option, to translate אֶחָד as “alone,” is actually how the Jewish Publication Society translates it:
“Hear, O Israel! The Lord is our God, the Lord alone.” (JPS 1985)
It should be noted that the Jewish Publication Society are most definitely not believers in Jesus!
As for showing that Judaism was at one time in support of a complex monotheism, see the following:
"One last question: Do Messianic Jews allow "gentiles" to preach/teach in their synagogues? I had another friend about 10 years ago, who used to be a Messianic Jew because she didn't like the idea that for every event they had or high holidays, they always invited Jews and no one else. "Gentiles" she claimed, they just were members, but had to sit down and let the Jews take care of everything (her words)."
It depends on the congregation. Most Messianic Jewish congregations are made up of more gentiles than Jews currently. In the beginning of the modern renewal of Messianic Judaism in the 1960s and 70s, it was college-aged Jews who were coming to faith in Jesus in large numbers who started many of the now older Messianic synagogues. However, in the 1990s and following, more and more gentiles have been led to study the Jewish roots of the faith and have been coming into Messianic congregations in large numbers. This has caused some Messianic leaders to push back in order to ensure that Messianic Jewish congregations remain just that—Jewish congregations of believers in the Jewish Messiah. So it is true that some (a minority) Messianic congregations reserve leadership positions for its Jewish members while allowing gentiles to come along side them in a supportive role, much like the Levites coming along side the priests.
Hope this helps!
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There is no orthodox Messianic Jewish creed or set of beliefs as such. There are people who call themselves who "Messianic Jews" who orthodox Jews would call Gentiles, as not all MJs believe that you have to be genetically Jewish to be Jewish. Not all MJs believe that Gentiles should adhere only to the Noahide laws. Not all MJs believe that the jurisdiction of the Torah is restricted to ethnic Jews.
To try to pin MJs down to a list of beliefs at this early period of its development where things are moving quickly is risky.
Messianic Judaism is a blurring of the lines between Judaism and Christianity.
See the Paul within Judaism movement within Jewish theological circles.to see further evidence of the blurring of the lines between Christianity and Judaism.
The blurring is only natural considering the OT's ideas about (re)new(ed) covenants and the NT's motifs such as removed dividing walls, and branches grafted in.
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And I met a Jewish rabbi who once said to me that "Can a Jew call himself a Jew if he doesn't love the Lord His God with all his heart, mind and strength?"
Sounded uncannily like being saved by Faith to me!
Then the same rabbi then said, Hitler's goal was futile as he sought to eliminate a race when the Jews were never a race, as they were and are a people group borne of faith, not blood.
And if Paul says that we are Christians are "grafted in" and now "call Abraham our father" then is it possible that we should be called Jews too? Just an unsettling thought.
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DAL said:
6. And finally, they say western theology can’t be trusted.
Well, the bible does say, "test all things."
A lot of weird and unusual stuff that your friend claims to be part of Messianic Judaism. I've been reading about MJ for some time now, and I'd have to say I'd be surprised if most of them hold to these views.
Sounds he's got himself involved in a sect within a sect.
Christianity was once considered a sect of Judaism. The Romans found the early church difficult to differentiate from orthodox Judaism, it's arguable whether it steered the right course in detaching itself from Judaism.
There are many that look askance at the Anti-Semitism of prominent leaders such as John Chrysostom today.
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One last question: will this package contribute anything to what I’m trying to study?
https://www.logos.com/product/128297/logos-7-jewish-studies-library-expansion-xl
If not, I’ll just stick to the two highly recommended books that stood out from this thread
👍😁👌
DAL
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Adam said:Matthew said:
It should be noted that the Jewish Publication Society are most definitely not believers in Jesus!
Matthew, I'd be keen to hear why on this as I have a few resources from JPS that I thought were legit but happy to be corrected
JPS resources are absolutely legit, some of the best Jewish scholarship available. I think I own every JPS resource available in Logos. My point was that they translate Dt 6:4 as "alone" rather than "one" in spite of the fact that it can be used to bolster the position of those (like us) who hold to a complex monotheism even though they do not, because they are not Yeshua-followers (i.e. believe in Jesus). I can only assume they translated it that way because they believe that "alone" is more accurate than "one," and I respect that integrity.
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DAL said:
One last question: will this package contribute anything to what I’m trying to study?
https://www.logos.com/product/128297/logos-7-jewish-studies-library-expansion-xl
If not, I’ll just stick to the two highly recommended books that stood out from this thread
👍😁👌
DAL
This is a great bundle, I own it and use resources in it frequently. That said, it is not a Messianic Jewish bundle, it is from traditional Jewish authors who do not believe that Jesus is the Messiah. So it depends what your goal is: If you're wanting to learn more about Messianic Judaism, it won't help you. Instead, I would recommend (besides what I've already recommended) the following:
Messianic Judaism: A Modern Movement With an Ancient Past: (A Revision of Messianic Jewish Manifesto) (Logos):
https://www.logos.com/product/7259/messianic-judaism-a-modern-movement-with-an-ancient-past
Voices of Messianic Judaism: Confronting Critical Issues Facing a Maturing Movement (Logos):
The Enduring Paradox: Exploratory Essays in Messianic Judaism (Logos):
https://www.logos.com/product/7256/the-enduring-paradox-exploratory-essays-in-messianic-judaism
Postmissionary Messianic Judaism: Redefining Christian Engagement with the Jewish People (Amazon):
Jewish Roots: Understanding Your Jewish Faith (Revised Edition) (Amazon):
Mapping Messianic Jewish Theology: A Constructive Approach (Studies in Messianic Jewish Theology) (Amazon):
These titles cover the major players and range of views within modern Messianic Judaism. I just finished the last one and wrote a paper on it for a class in Messianic Jewish Theology. It is fairly recent (2009) and surveys the diverse positions of the major leaders within Messianic Judaism. It is a published dissertation and reads as such
Hope this helps!
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What is the Talmud good for (Babylonian and Jerusalem)? And also Jewish Laws? They seem to be the most expensive and the bigger savings within the package.
DAL
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DAL said:
What is the Talmud good for (Babylonian and Jerusalem)?
DAL
Talmud is like a email discussion of rabbinical authorities or a string of dicta from a law journal. It's a record of rabbinical discussions.
Useful to glean what people were thinking about various topics and passages in their day.
Like all discussions, you pick out what you will and use it to help make whatever point you want to make.
Critical thinking necessary.
No different than reading what David Jeremiah or D A Carson says about something. You still have to weigh it up and decide how to apply it, or not.
DAL said:And also Jewish Laws?
DAL
To have a sensible discussion about this we need to define Jewish law. There is the written law of the Pentateuch. Then there are the Oral Laws which were then captured in the Talmud and other rulings since then.
I think of the system as analogous to the English Common Law system which is what most US and British Commonwealth countries use. There are statutes (equivalent to the Pentateuch) and the Common Law (which is the principals and precedents set by Judges as they practically implement the statutes). But even in the ECL system, the Statutes always take precedence over the Common Law.
Same thing in a way. Often churches have constitutions and bylaws. They are analogous to the Talmud. What weight do they have? Some are good and some are bad. Setting out a process for selecting elders sounds good to me. But back in the 70s some Pentecostal churches barred wearing jeans to a Sunday worship service. Today, many would think that's ridiculous. Other churches still expect formal attire.
Seems to me Jesus took Jewish Oral laws on their merit and if he found fault, was willing to debate them. But to say they have no authority at all we would be going too far. And to say that the Rabbis and other leaders had no authority to make these laws would also go beyond what Jesus did. He accepted that they had the authority to set such rules. But if you notice, he never argues with them about the written law i.e. the Pentateuch.
HTH
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As interesting as these Resources seem, I think I’ll stick to the two books recommended by Matthew. They are a good starting point for what I need.
Great discussion! Thanks everyone! 👍😁👌
DAL
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Matthew said:
JPS resources are absolutely legit, some of the best Jewish scholarship available. I think I own every JPS resource available in Logos. My point was that they translate Dt 6:4 as "alone" rather than "one" in spite of the fact that it can be used to bolster the position of those (like us) who hold to a complex monotheism even though they do not, because they are not Yeshua-followers (i.e. believe in Jesus). I can only assume they translated it that way because they believe that "alone" is more accurate than "one," and I respect that integrity.
Thanks very much for the clarification Matthew. I have found their resources valuable in my study & so that's why your post stood out but it looks like I misinterpreted what you were saying originally
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Hey DAL,
based on my own (limited) understanding of Messianic Judaism, my (hobbyists) interest in early Christianity, and the wonderful responses on this forum, I'd say that your friend has fallen in with a group that practices Ebionitism (all be it in a more modern construction).
McGrath in Heresy (105, 2009) is keen to point out that "frustratingly little is known about this movement", but here are some quotes on what is known about the core of their teachings -> the rejection of Jesus as divine and the rejection of Paul letters:
DLNTD (1997), "The Ebionites rejected the Pauline epistles and regarded Jesus as the natural son of Joseph and Mary who was elected Son of God at his baptism."
ECH (2002), "In many ways, Ebionitism resembled the false teaching with which Paul did battle in the book of Galatians. Ebionites taught that Jesus was the prophetic successor to Moses—not the eternal second person of the Trinity. Furthermore, the Ebionites were legalists who viewed Jesus as an exalted man who perfectly kept the law."
Distinct from Arianism (an "Alexandrian Hellenistic philosophy"), McGrath (2009) explains that:
"Ebionitism chose to situate Jesus of Nazareth within the context of Judaism and to interpret his importance using its categories. Jesus was thus to be understood as analogous to the great prophets of Israel - human beings who were in some way given special insight or wisdom through the Holy Spirit. The suggestion that Jesus of Nazareth was himself divine does not really enter into consideration, given the Jewish context from within which Ebionitism arose" (pg. 109)
Iraneaus (CE 130-202) "Those who are called Ebionites agree that the world was made by God, but their opinions with respect to the Lord are similar to those of Cerinthus and Carpocrates. They use the Gospel according to Matthew only, and repudiate the Apostle Paul, maintaining that he was an apostate from the law. As to the prophetical writings, they endeavour to expound them in a somewhat singular manner: they practice circumcision, persevere in the observance of those customs which are enjoined by the law, and are so Judaic in their style of life, that they even adore Jerusalem as if it were the house of God."
Also Iraneaus... "Vain also are the Ebionites, who do not receive by faith into their soul the union of God and man, but who remain in the old leaven of [the natural] birth, and who do not choose to understand that the Holy Ghost came upon Mary, and the power of the Most High did overshadow her:3 wherefore also what was generated is a holy thing, and the Son of the Most High God the Father of all, who effected the incarnation of this being, and showed forth a new [kind of] generation; that as by the former generation we inherited death, so by this new generation we might inherit life"
Origen (CE 184-253), "For there are certain heretical sects which do not receive the Epistles of the Apostle Paul, as the two sects of Ebionites, and those who are termed Encratites."
There is more to be found in Irenaeus' Against Heresies if you own it or simply run a search for Ebionite OR Ebionitism. Or similarly, you can do the same by searching for 'Ebion OR Ebionite OR Ebionitism' in "Series:Early Church Fathers" or similar. There is also a section on the Ebionites in CH351 History of Heresies which you can borrow if you have an FLC Essentials (or above) subscription.
You probably noticed a bit of disagreement between the scholars quoted above, but I'll leave you to sort the fish yourself if that's ok.
As to how to approach your friend, counter the new heresy with the old orthodoxy as someone once said to me. Hope the above is helpful as 'another penny in the pot' so to speak.
Blessings, Liam
Carpe verbum.
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I've been a believer for about 30 years and Messianic for about the last decade. My parents were Jewish, but I wasn't raised Jewish. I became a believer as an adult. Because I attend a Messianic congregation, I have had several encounters with Hebrew Roots theology. FWIW the same sort of things that Paul encountered in the first century is evident in the Hebrew roots movement. Don't equate some of the wacky stuff with Messianic Jews. Definitely not the same!
The mind of man is the mill of God, not to grind chaff, but wheat. Thomas Manton | Study hard, for the well is deep, and our brains are shallow. Richard Baxter
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mab said:
I've been a believer for about 30 years and Messianic for about the last decade. My parents were Jewish, but I wasn't raised Jewish. I became a believer as an adult. Because I attend a Messianic congregation, I have had several encounters with Hebrew Roots theology. FWIW the same sort of things that Paul encountered in the first century is evident in the Hebrew roots movement. Don't equate some of the wacky stuff with Messianic Jews. Definitely not the same!
I started reading Introduction to Messianic Judaism. It’s proving to be quite an interesting read. I’m not too sure about the story of the cop hearing a voice saying “talk to the jew about Jesus” and when the Jew went looking for a church after the cop talked to him the pastor turned him down and sent him to a Jewish synagogue so he wouldn’t lose his Jewish identity. Kind of a mixed charismatic experience type of thing, but interesting nonetheless.
After this, I’ll slowly start adding more MJ’s resources to learn more. I’m still tempted to get at least the Jewish Large topical bundle, but we’ll see.
DAL
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Matthew said:
I do not know of any books written that specifically address Hebrew Roots or the Black Israelite movement. There's a great book written by Boaz Michael from First Fruits of Zion that addresses the Lost Tribes doctrine called Twelve Gates: Where Do the Nations Enter? Here is a link:
https://ffoz.com/twelve-gates-book.html
As far as understanding Paul and his teaching concerning Judaizers, legalism, and especially the letters to the Romans and the Galatians, I can't recommend highly enough the work of Jewish scholar Mark Nanos. I would start with the book Paul Within Judaism: Restoring the First-Century Context to the Apostle which is available in Logos:
I also recommend his books The Irony of Galatians: Paul's Letter in First-Century Context (Amazon):
and The Mystery of Romans: The Jewish Context of Paul's Letters (Amazon):
in addition to his most recent series on reading Paul within Judaism.
Thumbs up!
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Genghis, what I meant by Jewish Law is this resource: https://www.logos.com/product/3049/jewish-law
What are your thoughts on it?
DAL
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DAL said:
Genghis, what I meant by Jewish Law is this resource: https://www.logos.com/product/3049/jewish-law
What are your thoughts on it?
DAL
I'm not Genghis. But the volumes are largely modern, originally in hebrew, and map out how you move from religion to daily law, in multiple perspectives ... from the OT, shifts from the Talmud, as well as geographically (treatments among various jewish centers). I got it primarlily for vol 3, as also the various mishnah/talmud 'side' volumes. As much as folks want to nail down jewish writings a la Christian ones (categories), a broader knowlegability is needed. But I can't imagine the package on sale relative to messianic.
"If myth is ideology in narrative form, then scholarship is myth with footnotes." B. Lincolm 1999.
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Denise said:DAL said:
Genghis, what I meant by Jewish Law is this resource: https://www.logos.com/product/3049/jewish-law
What are your thoughts on it?
DAL
I'm not Genghis. But the volumes are largely modern, originally in hebrew, and map out how you move from religion to daily law, in multiple perspectives ... from the OT, shifts from the Talmud, as well as geographically (treatments among various jewish centers). I got it primarlily for vol 3, as also the various mishnah/talmud 'side' volumes. As much as folks want to nail down jewish writings a la Christian ones (categories), a broader knowlegability is needed. But I can't imagine the package on sale relative to messianic.
So they are in Hebrew not English? If that’s the case then I don’t read Hebrew. Maybe I’ll do Large instead of XL for Talmud alone.
DAL
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DAL said:
So they are in Hebrew not English?
No, the volumes were originally in Hebrew, as Denise mentioned, but have been translated into English.
Thanks to FL for including Carta and a Hebrew audio bible in Logos 9!
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PetahChristian said:DAL said:
So they are in Hebrew not English?
No, the volumes were originally in Hebrew, as Denise mentioned, but have been translated into English.
phew! Thanks 🙏
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Denise said:DAL said:
Genghis, what I meant by Jewish Law is this resource: https://www.logos.com/product/3049/jewish-law
What are your thoughts on it?
DAL
I'm not Genghis. But the volumes are largely modern, originally in hebrew, and map out how you move from religion to daily law, in multiple perspectives ... from the OT, shifts from the Talmud, as well as geographically (treatments among various jewish centers). I got it primarlily for vol 3, as also the various mishnah/talmud 'side' volumes. As much as folks want to nail down jewish writings a la Christian ones (categories), a broader knowlegability is needed. But I can't imagine the package on sale relative to messianic.
Super thanks, Denise! 👍😁👌 Not Messianic Jewish but good for traditional Jewish Studies as Matthew mentioned. And like you mentioned in another thread, No need for the XL Bundle.
DAL
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Thank you David for such a detailed response. It has provided some very good clarification for some discussions I have had.
Blessings
In Christ,
Ken
Lenovo Yoga 7 15ITL5 Touch Screen; 11th Gen Intel i7 2.8Ghz; 12Gb RAM; 500Gb SDD;WIN 11
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Ok Matthew and David,
I talked to my friend today and he mentioned he was in a branch of Messianic Judaism called The Netzarim. Are any of you familiar with that branch? Romans 11:16-21 is the text they use to support their name.
Thanks!
DAL
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DAL said:
Genghis, what I meant by Jewish Law is this resource: https://www.logos.com/product/3049/jewish-law
What are your thoughts on it?
DAL
Looks authoritative. The idea of dividing Jewish law into "written" law i.e. the Torah and the "Oral" law (which is Common Law, written down) is still a helpful/good way to frame Jewish Law and to help understand its context. Thus all extra-biblical texts would come under the heading of "Oral Law".
I hope that helps. Jesus took the attitude that was common in his day: Debate the oral/common law rulings if they made it more difficult to follow or even defeats the spirit of the written law.
HTH
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DAL said:
Ok Matthew and David,
I talked to my friend today and he mentioned he was in a branch of Messianic Judaism called The Netzarim. Are any of you familiar with that branch? Romans 11:16-21 is the text they use to support their name.
Thanks!
DAL
I found this site: https://www.therefinersfire.org/who_is_he.htm
However, what is set out there, doesn't agree with everything your friend mentions either.
HTH
Genghis
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Thanks for the link, Genghis! I’ll keep researching this. This Netzarim group seems a little complicated, even though they claim to be Messianic Jews.
DAL
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I have found a website of the messianic Jews Netzarim branch and it has a bunch of articles teaching their doctrines. Jesus is Divine but He’s not Elohim, 50 verses that deny the trinity, etc.
Phew! I can now work my way through the articles and see where they’re coming from.
The website is in Spanish so sorry for not posting it.
👍😁👌
DAL
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DAL said:
Thanks for the link, Genghis! I’ll keep researching this. This Netzarim group seems a little complicated, even though they claim to be Messianic Jews.
DAL
You're welcome.
Just to expand on a few thought I'd said earlier and as a reaction to some of the contributors to this thread:
The whole Messianic Judaism thing and the idea of what constitutes a Messianic Jew is in flux. That is, the concepts and what people believe is still in development and may change as time passes.
There is no "orthodox" Messianic Judaism though there may be larger groups who hold to one set of ideas about MJ but no one is authoritative and can take a papal tone to deciding what's right and what's wrong, what's in and what's out. As it should be, since there is much to be debated.
For example, it's interesting that some hold to the biological ethnicity idea of a Messianic Jew: Unless one has physical "Jewish" DNA then one can't call oneself a Messianic JEW is the thought.
On the other hand, I have met orthodox rabbis who have said to me "can one call oneself a Jew if you do not love the Lord your God with all your..." Sounds so much like being saved by faith to me, rather than by dint of biological heritage.
Then the rabbi said to me during the same conversation, and when you consider this, it makes the Holocaust so much more poignant as Hitler sought to destroy a "race" when there is no "race" but a body of believers who have their membership by faith.
I was struck by how close this thinking was to Christian thinking on salvation.
Other Jews have argued that the preservation of the Jewish people is fundamental to protecting the Torah; so to fulfil this mission, the integrity of the Jewish people must be preserved and assimilation must be fought tooth and nail.
But then, when you look at certain passages in the Pentateuch, when a non-Jew wanted to live with the Jewish people, s/he was to take on the Torah and it expressly requires that they weren't to live under a separate set of rules; only one set for all. It even says they were to be treated as if they were their own and to be loved.
Well, how many years and generations would it be before they were fully assimilated and indistinguishable from the traditional idea of a Jew? Are they and their descendants to be considered any less than a Jew?
Perhaps the Jews are thinking of assimilation in the wrong way. The focus shouldn't be about fighting assimilation into the wider community; maybe it's about assimilating us.
Perhaps, God never intended that Christianity be a separate religion but a branch of Judaism. Maybe we still are but don't know it.
The story of Ruth seems to me to be a story that illustrates this reverse-assimilation.
Seeds of this kind of thinking can be seen in the NT ideas of being grafted in; of JC saying he would never abrogate the Torah; of the dividing wall being removed; of believers calling Abraham our father...
Even Abraham is only identified as Jewish by faith (Hebrews 11).
Which leads me to question whether a Messianic Jew needs to be biologically "Jewish".
HTH
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[quote]But then, when you look at certain passages in the Pentateuch, when a non-Jew wanted to live with the Jewish people, s/he was to take on the Torah and it expressly requires that they weren't to live under a separate set of rules; only one set for all. It even says they were to be treated as if they were their own and to be loved.
I think you are confusing what the Tanakh says about different classes of gentiles (gerim) who wished to be more "included" in Jewish society in varying levels of assimilation. According to the Tanakh, there are 3 classes of gentile: 1) the gentile who lives as he pleases - they are referred to simply as the "alien" (Heb: ger); 2) the gentile who agrees to live by the "Seven Laws of Noah". They are referred to as the ger toshav - the "righteous gentile" (literally "rightous alien", but as they are semi-assimilated into Jewish society, ger toshav is always translated as "righteous gentile"); and 3) the proselyte (LXX προσήλυτος = "stranger to Israel". Later Rabbinic sources refer to them as the ger tzedek). This is the gentile who takes upon himself the full "yoke of the commandments". I.e. all of the mitzvot in the Torah (traditionally estimated by Maimonides to be 613, but that's just another Rabbinic invention. There are about 90 clear commandments in the Torah. The rest, Maimonides stretched out from "suggestions" or "good advice" given in the Torah). That is, he effectively becomes a Jew by conversion.
So, as you can see, different classes of gentile would have accepted different levels of mitzvot. Not as you say "only one set for all".
Dr David Staveley Professor of New Testament. Specializing in the Pauline Epistles, Apocalyptic Judaism, and the Dead Sea Scrolls.
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Any information on the Netzarim Messianic Jewish group, David?
You seem to be familiar with different branches of MJ’s.
I found a link in English by the same guy that wrote the material in Spanish:
https://answersintorah.wordpress.com/
From an article I read, they go as far as denying the virgin birth of Christ. According to this man, most of the core christian beliefs were made up by the Catholic Church. This is a dangerous branch to say the least. My friend is still debating since he says he likes it there, but no one has come close to him and his family to even say hello. So he may not be too convinced after all, but that remains to be seen.
DAL
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Genghis said:DAL said:
What is the Talmud good for (Babylonian and Jerusalem)?
DAL
Talmud is like a email discussion of rabbinical authorities or a string of dicta from a law journal. It's a record of rabbinical discussions.
Useful to glean what people were thinking about various topics and passages in their day.
Like all discussions, you pick out what you will and use it to help make whatever point you want to make.
Critical thinking necessary.
No different than reading what David Jeremiah or D A Carson says about something. You still have to weigh it up and decide how to apply it, or not.
DAL said:And also Jewish Laws?
DAL
To have a sensible discussion about this we need to define Jewish law. There is the written law of the Pentateuch. Then there are the Oral Laws which were then captured in the Talmud and other rulings since then.
I think of the system as analogous to the English Common Law system which is what most US and British Commonwealth countries use. There are statutes (equivalent to the Pentateuch) and the Common Law (which is the principals and precedents set by Judges as they practically implement the statutes). But even in the ECL system, the Statutes always take precedence over the Common Law.
Same thing in a way. Often churches have constitutions and bylaws. They are analogous to the Talmud. What weight do they have? Some are good and some are bad. Setting out a process for selecting elders sounds good to me. But back in the 70s some Pentecostal churches barred wearing jeans to a Sunday worship service. Today, many would think that's ridiculous. Other churches still expect formal attire.
Seems to me Jesus took Jewish Oral laws on their merit and if he found fault, was willing to debate them. But to say they have no authority at all we would be going too far. And to say that the Rabbis and other leaders had no authority to make these laws would also go beyond what Jesus did. He accepted that they had the authority to set such rules. But if you notice, he never argues with them about the written law i.e. the Pentateuch.
HTH
Genghis - I don't want to derail this topic by addressing what you have asserted about the "oral law" here, but may I suggest you please read my posts about the validity of the concept of an Pharisaic "oral law" here:
https://community.logos.com/forums/t/172575.aspx
And what I wrote about who ran what, where, and when in the first century here:
https://community.logos.com/forums/t/172575.aspx
Thanks!
Dr David Staveley Professor of New Testament. Specializing in the Pauline Epistles, Apocalyptic Judaism, and the Dead Sea Scrolls.
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DAL said:
Any information on the Netzarim Messianic Jewish group, David?
You seem to be familiar with different branches of MJ’s.
I found a link in English by the same guy that wrote the material in Spanish:
https://answersintorah.wordpress.com/
From an article I read, they go as far as denying the virgin birth of Christ. According to this man, most of the core christian beliefs were made up by the Catholic Church. This is a dangerous branch to say the least. My friend is still debating since he says he likes it there, but no one has come close to him and his family to even say hello. So he may not be too convinced after all, but that remains to be seen.
DAL
Yes, I've come across them before. They used to be quite dominant in Israel back in the 1980's but they seem to have gone quite over the years. But the point is, they consider themselves to be the direct descendent's of a sect of Judaism mentioned in Acts 24.5 and later by Epiphanius of Salamis as a break-away group of authentic Jewish-Christians who believed that Messiah Jesus had come simply to "complete" or "fulfil" what God had long promised, and finally given the definitive interpretation of the Torah. Not to teach a "law free" gospel.
I find myself puzzled by their insistence that Paul did not teach that Jesus was the "end" of the law, as what Paul says in Galatians and Romans cannot be easily glossed over: once "graced", for a man to "return to the law" in a binding way is to return to servitude to sin itself.
Now, of course, therein lies the rub: what did he mean when he said "to return to the law"? This has, of course, been endlessly debated for hundreds of years, in literally thousands of volumes of scholarly articles and books, and is actually the topic of my new book (shameless plug) "Rethinking the Apostle Paul: Beyond the Old and the New Perspectives" (publication date possibly late 2019), where I assert a brand new way of interpreting Paul, an interpretation that has never been proposed before, and that pulls the best of both the Old and the New Perspective together into one brand new paradigm.A paradigm that relocates Justification by Faith as the centre of Paul's gospel, and not just a relic of an old historical curiosity shop.
But even if we don't get into the nitty gritty of what he meant, the fact remains Paul thought there was something about "works of the law" (whatever that means) which is incomparable with being a "free man" in Christ.
What is also puzzling about them is that they are insistent that following Rabbinic Judaism is the "only way" to be authentically Jewish. They seem not to be aware of the paradigm shift that occurred in the Nineteenth Century when a bunch of German Jews realised you could be Jewish by simply observing the ancestral traditions that reached back to the First Temple Period. And that, as such, you didn't need the Rabbinic corpus in order to be Jewish. This is what we now know as Reform Judaism. As such, the Netzarim seem to exist in an historical vacuum, oblivious to the different expressions of Judaism occurring around the world today. Ignorance is bliss, I suppose.
Still, as I always say: there are as many flavours of belief in the world of men as there are grains of sand in the sea. As the old adage goes: put two Jews together, and you'll have three opinions.
As to your link, I would counter that with this one:
http://nazarenejudaism.com/?page_id=539
On that website, in an article pointing out how fractured Netzarim Judaism has become, it asserts that "authentic" Netzarim Judaism fully assented to the Virgin Birth.
Dr David Staveley Professor of New Testament. Specializing in the Pauline Epistles, Apocalyptic Judaism, and the Dead Sea Scrolls.
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David Staveley said:
So, as you can see, different classes of gentile would have accepted different levels of mitzvot. Not as you say "only one set for all".
Hmmm...
Aren't the conception of these classes (ger, ger toshav, and proselyte) relatively recent developments in Jewish history? I've seen one or two articles that argue that these classes are ex post inferences to the Tannaic texts.
Who said there aren't plenty of questions to investigate in biblical study?
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Thanks for the link David! I saved it for references.
DAL
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Genghis said:David Staveley said:
So, as you can see, different classes of gentile would have accepted different levels of mitzvot. Not as you say "only one set for all".
Hmmm...
Aren't the conception of these classes (ger, ger toshav, and proselyte) relatively recent developments in Jewish history? I've seen one or two articles that argue that these classes are ex post inferences to the Tannaic texts.
Who said there aren't plenty of questions to investigate in biblical study?
That all depends on how you see things. The concept of the "alien" resident either within the boundaries of the land of Israel, or just outside it, is mentioned frequently in the oldest strata of the Torah. The word ger is interchanged with the Hebrew words Zar and Nokri. But they mean the same thing: gentiles who did not wish to assimilate to Israelite customs. They had ties with their homelands and did not wish to be permanent residents in Israel.
The concept of the ger toshav is also found in the oldest strata of the Torah. If you look up the word toshav ("sojoiner") in any of the Lexicons, you will find many instances where it is conjoined with the word "ger" to form the phrase "ger toshav". These were the special category of gentile who wished to be resident in the land of Israel and wanted to be on good terms with their Israelite neighbours, so as to do business with them. So, they enjoined to observe what has become known as the "Seven Laws of Noah". By doing this, the ger toshav could not only abide permanently in the land of Israel, it also accorded them certain rights; it allowed them to participate in Israelite worship, albeit with certain restrictions. For example, they could participate in Temple worship, but could not enter the Court of the Israelites or the Court of the Women without being circumcised (Num 15.14-16). If they came into contact with a corpse, they had to participate in the ritual purification laws along with the Israelites, in order to purge themselves from ritual corpse impurity (Num 19.2,10), and follow the same food laws (Lev 17.10), and could be “cut off” from the people of Israel for not doing so. They kept the Sabbath (Exo 20.8-10) and the festivals (Deut 16.14). They were not permitted to participate in idolatry but to worship the God of Israel only (Lev 20.1-2).
Now we come to the tricky one: the proselyte, or "convert". Although there are still scholars who disagree, it is now commonly accepted that Ancient Israelite religion had no concept of "conversion" to Israelite religion in the way we think of conversion today. This was because they had no notion of a separate religion distinct from ethnic descent from Abraham . As such, if you were not born an Israelite, you couldn't "convert" to it as that was nonsense to them. So, assimilation is what the LXX word προσήλυτος refers to. Thus, the gerim who accepted circumcision, and took upon themselves the full "yoke of the commandments" were never regarded as fully fledged Israelites, but their full assimilation of Israel's central teachings afforded them most of the benefits of being so regarded. In this respect, the ger who circumcised and enjoined to observe the full yoke of the commandments were only different from the ger toshav in different levels of assimilation. Not in status vis-a-vis being considered a member of Israel. Neither group were considered Israelites.
The concept of full-blown conversion to Jewish religion, where the gentile effectively becomes a "Jew" can only be found post-exile. But the foundations of the concept began during the Exile with the Prophet Jeremiah. The revolutionary theological change brought about by Jeremiah, by altering the views of Amos and Hosea, is that for the very first time, an Israelite dared to argue that God could be worshipped outside the land of Israel:
[quote]Such an insight about God transformed not only the theological views of the Israelites, but their view of gentiles living outside the Holy Land. Just as the concept of a “portable God” made it possible for Israelites to retain their identity outside their promised land, so, too, did such a concept of God allow for gentiles living outside the land to join the people, not by moving to the land of Israel, but by adopting the religious views of the Jews. Non-Jews could join the Jewish people by worshipping God, by renouncing their pagan ways, and by accepting new beliefs.
https://www.myjewishlearning.com/article/conversion-history-ancient-period/
I'll quickly mention he Book of Ruth because it is a tricky one, depending on which scholarly tradition you belong to. I personally believe it was written in the 5th Century BCE, and so is post-exilic. However, if it was written before the Exile, I'm happy to be proved wrong. If that proves to be the case, then Ruth is the only concrete evidence of full conversion prior to the Exile. But, as it is post-exile (steady now! Don't kill me for saying it!), it doesn't falsify the above stated theory that there was no such thing as full conversion in the accepted sense prior to the Exile. So, no need to panic.
Dr David Staveley Professor of New Testament. Specializing in the Pauline Epistles, Apocalyptic Judaism, and the Dead Sea Scrolls.
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