TIP of the day - from the blogs: Block diagram (sentence flow diagram) and discourse analysis

MJ. Smith
MJ. Smith MVP Posts: 53,108
edited November 20 in English Forum

Haddon Robinson and Discourse Grammar, Part 1

Today’s guest post is from Dr. Steve Runge, a scholar-in-residence at Logos Bible Software and author of the Lexham Discourse Greek New Testament and Lexham High Definition New Testament.

I have been reading through one of my seminary textbooks, the first edition of Robinson’s Biblical Preaching. The more I read, the more I was struck by how closely his approach to exegesis matched up with the Lexham Discourse Greek New Testament and the High Definition New Testament. Grammar professors are usually interested in the detail, the specifics of the words. The homiletics profs focus on the ‘big idea’, i.e. how the smaller parts contribute to the whole. The hard part is synthesizing these two elements.

This synthesis is captured in Robinson’s Stage 3 of preparation, after the lexicons, dictionaries and commentaries have been consulted. He states, “As you study the passage, relate the parts to each other to determine the exegetical idea and its development” (p. 66). What is interesting is that while he lists eight different kinds of resources to help you through your study Stage 2, he does not list any for Stage 3. Apparently, you’re on your own.

The core part of Stage 3 is identifying what Robinson calls the Subject and the Complement. The Subject “accurately describes what the author is talking about” (p. 67). Complements “complete the subject and make it into an idea” (p. 67).In other words, any given passage is made up of subjects, to which complements are added. The most important part of identifying these elements, says Robinson, is understanding the structure of the passage. If the structure is understood, then the flow of thought or reasoning can be accurately discerned and communicated. This is accomplished by developing what he calls a ‘mechanical layout’, essentially a block diagram that charts the flow of the text.

Such a layout points up the relationship of the dependent clauses to the independent clauses. . . . Either a diagram or a mechanical layout brings analysis and synthesis together so that the major idea of a passage is separated from its supporting material. (68)

Here is the sample of his mechanical layout from Appendix 2 of the first edition. It is not included in the second edition.

https://www.logos.com/media/blog/robinson-layout.png

Now let’s shift gears and take a look at what is found in the Lexham Discourse Greek New Testament. It provides the same kind of block outline for the entire New Testament as seen in Robinson’s layout.

https://www.logos.com/media/blog/LDGNT-eph4.11-13.png

The independent clauses can be differentiated from the dependent ones by the labels in the left column, by the indenting, and by the discourse annotations like backgrounding (e.g. Text).

https://www.logos.com/media/blog/LDGNT-eph4.16.png

Where the Greek writer uses special devices to highlight that something is part of Robinson’s Subject, the LDGNT annotates this as a frame of reference (e.g. [TP Text TP]). Some frames of reference introduce topics, others introduce information that helps you relate what follows to the preceding text. Either way, they are clearly marked to avoid confusing them with Robinson’s Complement. Greek writers also used special devices to emphasize the most important part of the Complement. This too is indicated for you using bolding.

The LDGNT was intentionally developed for preachers and teachers. It includes many other devices that help you identify where the writers highlight key themes, or highlight significant connections between ideas, and much more. We felt like this information was so important that it had to get into the hands of folks without training in Greek. This resulted in a slightly simplified version called the Lexham High Definition New Testament: ESV Edition.

https://www.logos.com/media/blog/HDNT-eph4.11-16.png

Check out the videos for the HDNT and LDGNT to learn more about each resource.

Haddon Robinson and Discourse Grammar, Part 2

Haddon Robinson is known for what has been called “Big Idea Preaching” based on the importance he places on preaching the central concept of a passage instead of merely the supporting ideas. The key to preaching the big idea is finding the big idea. He cites a really great example from Hebrews 10:19-25. Below is the text in the ESV.

19 Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for he who promised is faithful. 24 And let us consider how to stir up one another to love and good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

There are a whole gaggle of ideas in this passage. It can be tricky to unpack it properly.

One of the primary goals of the Lexham Discourse Greek New Testament and the Lexham High Definition New Testament is to help guide you through the process of digesting the grammar and structure of a passage. In the case of Hebrews 10, vv. 19-21 play the role of setting the state for the big idea that is given in v. 22. When passages get as complex as this, it is a real challenge to successfully find your way through to the big idea.

Now take a look at the same passage in the HDNT:

The “Complex” label on the left tells you that you are headed into a passage that has a lot happening. The “Principle” line is the main idea of the complex sentence, indicated by being indented only one level. All of the other supporting elements like the bullets, sub-points and elaboration are indented at least two places. The labels also help you understand what each of these parts is doing. The grayed text indicates backgrounding, information that helps to set the stage for the main idea, but is backgrounded to make sure the main idea is not missed.

If you are looking for some great resources for preaching, I would encourage you to look at a the Baker Preaching Collection, which is currently on Pre-Pub. If you want to learn more about discourse and its practical application to the New Testament, check out my forthcoming Discourse Grammar of the Greek New Testament. It provides all the background you have wanted to know about the Lexham Discourse Greek New Testament and the HDNT.

Orthodox Bishop Alfeyev: "To be a theologian means to have experience of a personal encounter with God through prayer and worship."; Orthodox proverb: "We know where the Church is, we do not know where it is not."