Creation stories chart

A search for Headings of "Creation Myths" is quite useful

https://en.wikipedia.org/wiki/List_of_creation_myths and https://en.wikipedia.org/wiki/Creation_myth both provide some classification information although not in chart form. The former has links to standard reference books on the topic.

Buddhist view:

Unknown Origins

Atheists believe that the universe came into being through a natural phenomenon, while most religions teach that an all powerful God or gods brought it into existence. Officially, Buddhists don't subscribe to either of these views. Instead, Buddhism teaches that the origin of the world is unknowable. In one foundational Buddhist story, Buddha refused to answer a follower's questions about the origins of the universe, stating that the past and the future are unimportant when compared to liberating oneself from the suffering of the present. To illustrate this point, Buddha told the follower the story of a man who refused to remove an arrow from his foot until he found out who shot it; by the time he discovered the shooter, he was dead.

The Cycle

Although the original creation of the universe is unknowable, Buddhism does teach that the universe is one of many that have come before. This means that this world came into being following the destruction of another and will be followed by yet another universe. The pattern of death and rebirth is eternal, and so it is pointless to single out any one beginning. Furthermore, the energies of this world are infinite and interrelated to other planes of existence, which Buddhists believe exist parallel to our own.

Hindu view:

The act of creation was thought of in more than one manner. One of the oldest cosmogonic myth in the Rigveda (RV 10.121) had come into existence as a cosmic egg, hiranyagarbha (a golden egg). The Purusha Sukta (RV 10.90) narrates that all things were made out of the mangled limbs of Purusha, a magnified non-natural man, who was sacrificed by the gods. In the Puranas, Vishnu, in the shape of a boar, plunged into the cosmic waters and brought forth the earth (Bhumi or Prithivi).

The Shatapatha Brahmana says that in the beginning, Prajapati, the first creator or father of all, was alone in the world. He differentiated himself into two beings, husband and wife. The wife, regarding union with her producer as incest, fled from his embraces assuming various animal disguises. The husband pursued in the form of the male of each animal, and from these unions sprang the various species of beasts (Shatapatha Brahmana, xiv. 4, 2). Prajapati was soon replaced with Brahma in the Puranas.

In the Puranas, Brahma the creator was joined in a divine triad with Vishnu and Maheshvara (Shiva), who were the preserver and destroyer, respectively. The universe was created by Brahma, preserved by Vishnu, and destroyed for the next creation by Shiva. However, the birth of Brahma was attributed to Vishnu in some myths. Brahma was often depicted as sitting on a lotus arising from the navel of Vishnu, who was resting on the cosmic serpent, Ananta (Shesha). In the very beginning Vishnu alone was there. When Vishnu thought about creation, Brahma was created from a lotus that came from his navel.