How to pronounce names
Let's say I run into a hard to pronounce name. Is there a way to get Logos to read it to me so I can learn to pronounce it?
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When it is available, you'll see a audio speaker icon you can click to hear the pronunciation.
This icon will appear in Basic Information, the Factbook, as well as other specific resources.
See this thread for some examples.
You may also be interested in the Pronunciation tool, which offers Aramaic, English, Greek, and Hebrew pronunciations, depending on which resources are in your library.
Thanks to FL for including Carta and a Hebrew audio bible in Logos 9!
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Assuming it's a name in the bible, you might consider having David Cochran Heath read it to you.
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Josh Hunt said:
Let's say I run into a hard to pronounce name. Is there a way to get Logos to read it to me so I can learn to pronounce it?
Josh, you can always right click on the name and select the lemma form on the right side and select "pronounce" on the left side. It doesn't do too bad of a job, but there are some names that we pronounce differently in English.
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To Logos: consider this a feature request
When I right click a word and select the lemma I can get Logos to pronounce the underlying Hebrew word
But, I don't want to hear the Hebrew word, I'd like to hear the English word. When I select the english word Canaan, the pronounce option goes away.
would this dataset fix the problem?https://www.logos.com/product/45488/english-audio-pronunciations-dataset
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What would constitute a hard-to-pronounce name?
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Here are some to use a a sort of verbal sourdough starter:
Apharsathchites
Shealtiel
Epaenetus
artificer
rereward
Ahithaphel
Rhegium
Zerubbabel
Lycaonian
Artaxerxes
Asmodeus
Boanerges
Selophehad
Nehemiah (as I kid I once got laughed at for saying "knee HEME ee uh" which sounded like a disease)
Quirinius0 -
Here's the thing about names...
They are as often as not butchered in the "transliteration" process, and I put the word in italics for a reason. Often there seems to be little attempt to adhere to actual OL spelling and/or pronunciation. As a result, the so-called Anglicized (or English) "version" of the name is essentially just made up for the sake of ease or some other concern apart from accuracy. These inventions may have developed something akin to standardization, but many if not most are chimeric nonsense. Both Hebrew and Greek names are rife with indisputable nonsense as presented in English, so I frankly don't understand why people are so concerned about "getting it right" when "right" is patently wrong. Pronounce the names however you like...your personal version of wrong is no worse than the "right" version of wrong, imo.For example, with Greek there is a centuries-old convention to transliterate the upsilon as a "y" (with a corresponding long-I sound) instead of as a "u". This is criminal, but who's going to put the genie back in the bottle at this point? And Hebrew is so messed up with nonsense, I could spend hours going over the butchery foisted upon that poor language. Aaron?? Really? smh
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David Paul said:
frankly I don't understand why people are so concerned about "getting it right"
For different reasons, but I agree I don't understand why people are so concerned about this issue either and have to feel embarrassed about not getting it right in reading the bible in a bible study group - the person sitting next to you probably has no better idea.
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And then, of course, there's "James". [:@][+o(]
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Honesty, if you are okay with James, you ought to be okay with anything whatsoever.
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"The Unbelievable Work...believe it or not." Little children...Biblical prophecy is not Christianity's friend.
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Leo Wee Fah said:
[Y]
This is an excellent resource for name pronunciation. Some names in the resource do not have the speaker icon, but the majority does.
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David Paul said:
What would constitute a hard-to-pronounce name?
Sisera summoned from Harosheth Haggoyim to the Kishon River all his men and his nine hundred chariots fitted with iron. Judges 4:13 (NIV2011)
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Josh Hunt said:David Paul said:
What would constitute a hard-to-pronounce name?
Sisera summoned from Harosheth Haggoyim to the Kishon River all his men and his nine hundred chariots fitted with iron. Judges 4:13 (NIV2011)
Harosheth Haggoyim huh roh sheth-huh GOY im
Severance, W. M., & Eddinger, T. (1997). In That’s easy for you to say: your quick guide to pronouncing Bible names (p. 77). Nashville, TN: Broadman & Holman Publishers.
The Pronunciation tool will also pronounce it in Hebrew (חֲרֹ֫שֶׁת הַגּוֹיִם) if you have Buth's Hebrew Pronunciations.
Thanks to FL for including Carta and a Hebrew audio bible in Logos 9!
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Josh Hunt said:
Is there a way to get Logos to read it to me so I can learn to pronounce it?
ESV Hear the Word Audio Bible enables Read Aloud in ESV with voice of David Cochran Heath
Lexham English Bible has Marv Allen voice for Read Aloud
Compared to ESV, the LEB Read Aloud can pause at times.
Lexham Audio Old Testament pre-publication needs more bids => Lexham English Bible (LEB) with Audio Old Testament (with future credit)
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Josh Hunt said:
Is there a way to get Logos to read it to me so I can learn to pronounce it?
ESV Hear the Word Audio Bible enables Read Aloud in ESV with voice of David Cochran Heath
Lexham English Bible has Marv Allen voice for Read Aloud
Compared to ESV, the LEB Read Aloud can pause at times.
Lexham Audio Old Testament pre-publication needs more bids => Lexham English Bible (LEB) with Audio Old Testament (with future credit)
Keep Smiling
this is the answer I was looking for.
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Josh Hunt said:
this is the answer I was looking for.
Is it...really??? In light of this nonsense...
PetahChristian said:Harosheth Haggoyim huh roh sheth-huh GOY im
Severance, W. M., & Eddinger, T. (1997). In That’s easy for you to say: your quick guide to pronouncing Bible names (p. 77). Nashville, TN: Broadman & Holman Publishers.
...I would advise a bit of caution in swallowing the supposed knowledge of those who specialize in switching horses midstream.
First of all, the two H's are NOT the same letters in Hebrew. The first is hheitth, the gutteral aspirated Hh that almost no English speaker bothers bothering to master. It is either treated like an English H, or criminally taught by numerous PhDs and supposed Hebrew grammar experts to sound like a CH as in "loch" or "Bach". It is neither. Hock up a loogie...that will get you pretty close to the correct sound. The second H is the hei', which IS equivalent to an English H sound. Okay, so we got that out of the way...
So now let's address syllabic emphasis. Modern Hebrew along with English have developed a predilection for penultimate (second to last) syllable emphasis. Biblical Hebrew, by contrast, heavily favored final syllable emphasis (~70-80% or more). The Book of Wisdom and Answers (Severance) quoted above places penultimate emphasis on the syllable GOY...Wrong!!!...and it doesn't even bother emphasizing a syllable from the first word. Huh?
The correct transliterated spelling of Harosheth Haggoyim is Hh:arohshetth Haghgohyim, and the correct pronunciation of it is (gargle it well!) Hha-ROH-shetth Hagh-goh-YIM. The first word has penultimate emphasis and the second has final.
The imagined "anchor" of David Cochran Heath's ESV "read-along" will lead you into all baloney with his butchery of the Hebrew names. Kishon as KYE-shen?? Barak as BEAR-uk??? Has he never pronounced the name of the POTUS? But notice his slavish English emphasis on the penultimate syllables. So what is the correct way to spell and pronounce these names? Again, the Anglicized KJV spellings do no one any favors in this regard.
Kishon is properly spelled Qiyshohn and pronounced Kee-SHONE. It should be spelled with a Q and not a K because in Hebrew the word begins with a qohpph (ק) and not a kaapph (כּ). Nota bene: the vast majority (98-99%) of Hebrew O-sounds are properly pronounced as English long-O sounds, so ALWAYS play it safe and pronounce Hebrew words that have an O as LONG (unless you are certain otherwise). Barak is properly spelled Baaraaq and pronounced (sufficiently) Baa-ROCK.
I repeat what I said above: if you want to pronounce these Hebrew names the "right" wrong way, go right ahead and use the broke-down "helps" that Logos offers, but even they won't be entirely consistent with each other, though they will be equally wrong. I'm 100% sure that David Cochran Heath ESV skit will diverge often and at times significantly with the pronunciations found in the W. Murray Severance book. This malleability and changeableness is the fruit of not being faithful to the actual Hebrew spellings when "transliterating" (this word is used very loosely here) into the now well-established Anglicized spellings, which is why 'Aahaarohn ('Ah-haa-ROHN) could end up as Aaron (AIR-un).
Final point: THERE ARE NO RESOURCES IN LOGOS THAT WILL HELP YOU PRONOUNCE HEBREW CORRECTLY (certainly not Buth's trainwreck of a pronunciation guide), and I have serious misgivings about the Greek as well. If the upsilon is pronounced as a long-I Y-sound, for instance, you can flush that mess down the swirlygig. If you are too lazy to do the homework, just do the best you can with phonetic soundings and don't stress about mimicking some supposed authority's "right way"...because they and you won't anywhere near it, one way or the other.
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David Paul said:
Kishon is properly spelled Qiyshohn and pronounced Kee-SHONE.
The way I learned it was Khe-Sanh. Pronounced, 'kay sahn'.
Semper fi.
Eating a steady diet of government cheese, and living in a van down by the river.
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David Paul said:
The correct transliterated spelling of Harosheth Haggoyim is Hh:arohshetth Haghgohyim, and the correct pronunciation of it is (gargle it well!) Hha-ROH-shetth Hagh-goh-YIM. The first word has penultimate emphasis and the second has final.
Hebrew Audio Pronunciations enables right click option for Hebrew lemma pronunciation, which sounds similar to David Paul's descriptions:
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Who cares what is right. We know we don't know that. I just want to say it like the anyone around whom people think should know. And I hate to butcher names badly in a crowd, stumbling, mumbling as people grin forgivingly. I suspect that always being right will never be. Having a book lends an air of authority, although they sometimes differ. But we can appeal to the book or scholar our local crowd is most likely to see as authoritative. Maybe we should sort pronunciation books in Logos, tagged by denomination, seminary, etc.
Wait. I know. We need a sort of apparatus with a range of variants. Then, when reading aloud we can explain all the variants and probably still get it wrong.
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Josh Hunt said:
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would this dataset fix the problem?https://www.logos.com/product/45488/english-audio-pronunciations-dataset
Yes, for the names it covers (5300 of them, which still falls short of "all"). One easy way to get there:
- Open Factbook for the name you'd like to hear pronounced (from Bible text, right-click, select the place/person/etc. type on the right side, select Factbook on the left side)
- If you have the dataset and there's an English pronunciation, there should be a speaker icon in Factbook
You can also open the Pronunciation Tool and search for names that are included in it.
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Gao Lu said:
Who cares what is right.
An odd sentiment regarding things Biblical.
Gao Lu said:We know we don't know that.
Actually, "we" know that we DO know. Not absolutely everything, of course, but we know PLENTY. I put the "we" in italics because the "we" only includes those who don't throw their hands up and say things like "who cares what's right"...and I've heard that and similar statements multiple times on this forum. Oddly, many of those same opinions came from people wanting a resource to tell them what was "right" in the pronunciation department. By right, it seems that they wanted something that allowed them to "save face" in public settings. In essence, the gist seems to be, "correct doesn't matter...I just want agreement without embarrassment." That's embarrassing.
One thing that we know, apart from "what was", is what wasn't. One of my biggest gripes is that lots of stuff we "know never was" IS PRECISELY WHAT GETS TAUGHT. Often, the ones who do the teaching KNOW they are teaching nonsense, but it is perceived to be "agreeable" nonsense. Futato, for instance, repeats this malarkey in his widely used grammar, foisting a LIE on thousands of unsuspecting (and gullible) folks who don't bother doing their own homework...
Many folks realize that this is bogus, but it gets promoted and perpetuated as truth regardless. But IF YOU JUST STOP TO THINK, and don't allow yourself the luxury of passing over and ignoring the obvious contradictions this baloney engenders, it becomes OBVIOUS that this "teaching" is false. First of all, it's not a "chet" (like Chet Atkins), and it's not a "ket" either. It's hheitth, [pronounced like HATE, but with a guttural, aspirated H-sound and a softened T]. THERE IS NO K-SOUND IN HHEITTH AT ALL. But you wouldn't know that by the way LOTS of people pronounce it based on teachings like those found in Futato's chart above.
How can I be so confident a PhD is in error? This word...
This is Hh:anuukhkaah, which is spelled LOTS of different ways, but most often as Hanukkah or Chanukah. When pronounced, it is ALWAYS pronounced with an H-sound (or rarely with the correct guttural, aspirated H), but NEVER with a K-sound. Now, say "Bach". Say "loch". Hear the K-sound? Even if one quibbles that it isn't actually a K-sound, it is certainly K-"ish". Hheitth is NEVER K-"ish". It is H-"ish", but gutturally and aspiratedly so. In "The Chanukah Song", Adam Sandler says the C is silent, so there is no K-sounding Greek CH, as in "character". As a result, one must and can ONLY conclude that Futato (and the authors of many other Hebrew grammars, as well) is WRONG.
And by the way, yes, that's the same Futato that is responsible for FL's Mobile Ed: LA251 Introducing Hebrew Grammar, hitting electronic store shelves in a couple of weeks. Enjoy! If you get this Logos resource and study it well, at least you can have the satisfaction of knowing that you will be in company of others who care more about the easy path of avoiding public embarrassment than they do about achieving accuracy.
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For what time period is this the correct pronunciation? and for what locale?
Orthodox Bishop Alfeyev: "To be a theologian means to have experience of a personal encounter with God through prayer and worship."; Orthodox proverb: "We know where the Church is, we do not know where it is not."
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I'm not going to get sucked into the "philologists' credo" that usage alone defines legitimacy. That "descriptive" mentality may suit a reportage perspective, but it also gives leeway to a means of usage that literally accepts "bad" as meaning "good". Considering what the Bible says about exactly that kind of behavior, I reject it.
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I will add this...
I'm presenting a Masoretic perspective on pronunciation. On that, this is what Waltke says...
This is taken from...
And fwiw, I'm not quoting Waltke "sight unseen" anymore than I would Futato. His conclusion is the conclusion I have come to from doing my own research, comparing MT with LXX, and most of all, thinking about the various issues, comparing info, and identifying and tracking down things that don't make sense.
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You have a good point David, which I appreciate. There is a lot we do know.
Of course I care about "what is right" regarding Biblical things. However for day to day pronunciation of Biblical names or places, I doubt that many people care so much about which time, locale, accent is exactly right. Right according to whom? The writer? What was his accent? The original hearer? A later reader? When and where?
Scholars care and should. I have a particular interest words. Even if we think we know a correct pronunciation for a time and location, I don't think we have much certainty about how to relate that to pronunciation today.
If we try to say a name in Hebrew, chances are most of us can't get the gutturals right or nuances of modified vowel sounds. I think (?), the point of the OP was a question of how to say Biblical names in English. There are other languages, but never mind those. Different Translations sometimes spell names differently. I don't think we can even agree how to say many Biblical names in English. And if we could, by what locale? What accent?
I might be able to speak beautiful Shakespearean English (I don't) and you would all think William himself was standing there, but people in my church wouldn't know many words I was saying. Oh for a muse of fire, that would ascend...
This may be straining at gnats, but backing away from the trees and appreciating the forest, I think all Dave wants is to know how to use Logos to to know how to say hard names. I guess that was covered.
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I am amused by this thread and its responses. Clearly shows how far Logos has to go to simplify and improve in real world settings (like a round table Bible Study in which people take turns reading and apparently getting the names and places wrong).
Broken Record: Basic functionality within Logos needs to be reexamined, simplified, and made more powerful/intuitive.
I agree with all those who suggest that finding helping in pronouncing a word within the Bible should not be as difficult as it is.
I believe it should be built right into the software - easily found and easily used. If OliveTree or Accordance or BibleWorks or something else ever get basic functionality down...Logos will be left in the dust.
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JoshInRI said:
I believe it should be built right into the software - easily found and easily used. If OliveTree or Accordance or BibleWorks or something else ever get basic functionality down...Logos will be left in the dust.
It is my opinion that those options are headed off to port. What they once offered in simplicity (like the Logos Libby Label once did) is being weighted down by layer after layer of options. Each has some teensy advantage.
One thing about Logos is that with one whoosh of the table cloth you can clear the decks. I keep an icon top front and center for that purpose. Then everything is slick, lean and fast. But in no time I start adding bells and whistles I can't live without. My biggest problem is me. How can we have our full Thanksgiving meal with seconds and desert and stay skinny too? Actually Logos does a pretty good job at providing that--it is the best out there overall.
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ok thanks
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