Looking for a resource on corporate/collectivist thought (especially guilt) in the Bible

Page 1 of 1 (9 items)
This post has 8 Replies | 1 Follower

Posts 1557
Ben | Forum Activity | Posted: Sun, Jan 17 2021 12:03 PM

Title says it all. Looking for a resource on corporate/collectivist thought, especially corporate/collectibe guilt, in the Bible

"The whole modern world has divided itself into Conservatives and Progressives. The business of Progressives is to go on making mistakes. The business of Conservatives is to prevent mistakes from being corrected."- G.K. Chesterton

Posts 1557
Ben | Forum Activity | Replied: Sat, Jan 23 2021 7:14 AM

Anyone? Bueller?

"The whole modern world has divided itself into Conservatives and Progressives. The business of Progressives is to go on making mistakes. The business of Conservatives is to prevent mistakes from being corrected."- G.K. Chesterton

Posts 579
Bobby Terhune | Forum Activity | Replied: Sat, Jan 23 2021 8:26 AM

I didn't find what i think you are looking for in my library, but I found some great quotes in John MacArthur's book "Vanishing Conscience" about Guilt and the Conscience, and our desire to avoid Guilt.

"Twenty years ago psychiatrist Karl Menninger wrote a landmark book titled Whatever Became of Sin? Menninger, who is no evangelical, nevertheless saw clearly the folly of treating social and behavioral problems as if their causes were all utterly non-moral. He pointed out that modern psychology’s approach—making guilt an aberration and treating self-blame as a fallacy—in effect absolves people from any moral responsibility for their behavior. That, Menninger said, eats at the fabric of the soul and society. He added that we desperately need to recover the conviction that certain behavior is sinful."

"No matter what problem you suffer from—whether you are a cannibalizing serial murderer or just someone struggling with emotional distress—you can easily find someone who will explain to you why your failing is not your fault, and teach you how to silence a troubled conscience.

But from a practical perspective alone, that approach clearly is not working. More people than ever feel they are in need of professional counseling. Many are even becoming addicted to such therapy. Unable to cope with their own feelings, they become dependent on a therapist who must continually stoke their sense of self-worth with counsel like, “Don’t be so hard on yourself”; “You mustn’t blame yourself”; “You need to pamper your inner child”; “Stop punishing yourself”; “Let go of your guilt”; “You’re not such a bad person”; and so on."

Posts 130
Olli-Pekka Ylisuutari | Forum Activity | Replied: Sat, Jan 23 2021 10:11 AM

Please discount this, if I’ve misunderstood your request, Ben.

(Not 110% sure what it is that you’re looking for…)

Somehow your words concerning corporate/collectivist guilt intuitively bring into my mind the concept of “original sin.” Should some search/book regarding it answer your questions?

If I understand even vaguely what you are looking for, the story regarding Achan stealing secretly devoted things in Joshua 7 and the subsequent defeat upon Israel at Ai – and all the commentaries pertinent to that pericope should help?

Or the famine caused by the bloodguilt of the previous king, Saul, during the reign of David, 2 Samuel 21 and the  – and all the commentaries pertinent to that pericope?

Or Ezekiel's critical stand on corporate guilt (in Ezekiel 18)?

Or the Church as the body of Christ (though not a guilt issue, per se)?

Not in Logos, but this: Corporate Personality in Ancient Israel by H. Wheeler Robinson?

Please tell me if I’m totally lost in the dark here..?

Logos 9 Anglican Diamond, Logos 9 Lutheran Diamond

Posts 5324
David Paul | Forum Activity | Replied: Sat, Jan 23 2021 5:38 PM

I don't recall to what extent corporate thought was explicitly addressed, but Anderson's book popped in my head. It addresses sin and guilt from perspectives that are historical but widely ignored (or doctrinally dismissed) in church history. May be some overlap with your present interest, but even if not, it's worth a read.

ASROCK x570 Creator, AMD R9 3950x, HyperX 64gb 3600 RAM, Asus Strix RTX 2080 ti, 2tb m.2 Seagate Firecuda SSD (x2) ...and other mechano-digital happiness.

"The Unbelievable Work...believe it or not."

Posts 32588
Forum MVP
MJ. Smith | Forum Activity | Replied: Sat, Jan 23 2021 5:48 PM

corporate but not in the sense you mean but gives a number of ways to consider the issue: What Theology Teaches About Corporate Responsibility - Catholic Stand

the section on the centrality of conscience: Centrality of Conscience | USCCB

Orthodox Bishop Hilarion Alfeyev: "To be a theologian means to have experience of a personal encounter with God through prayer and worship."

Posts 743
Scott E. Mahle | Forum Activity | Replied: Sun, Jan 24 2021 4:47 AM

Here are a few from my library you may be interested in:

Journal for the Study of the Old Testament - Corporate Responsibility in the Hebrew Bible

The Anchor Yale Bible Dictionary – Corporate Personality

Journal of Biblical Apologetics - Original Sin, The Atonement, and Justification

Bibliotheca Sacra - Rizpah’s Torment: When God Punishes The Children For The Sin Of The Father

The Churchman - Collective or Corporate Guilt

The Lexham Bible Dictionary - Corporate Personality

Bulletin for Biblical Research - Between “I” and “We”: The Anthropology of the Hebrew Bible and Its Importance for a 21st-Century Ecclesiology

Logos Series X Pastor’s Library | Logos 3 Leader’s Library | 4 Portfolio | 5 Platinum | 6 Feature Crossgrade | 7 Essential | 8 M & W Platinum and Academic Professional | 9 Academic Professional and Messianic Jewish Diamond

Posts 5324
David Paul | Forum Activity | Replied: Fri, Jan 29 2021 12:07 PM

Scott E. Mahle:
Journal for the Study of the Old Testament - Corporate Responsibility in the Hebrew Bible

Bibliography from this resource.

Adamiak, R., Justice and History in the Old Testament (Cleveland: John T. Zubal Inc., 1982).
Ahlström, G.W., Royal Administration and National Religion in Ancient Palestine (Studies in the History of the Ancient Near East, 1; Leiden: Brill, 1982).
Anderson, G. A., Sacrifices and Offerings in Ancient Israel (Atlanta: Scholars Press, 1987).
Barr, J., The Semantics of Biblical Language (Oxford: Oxford University Press, 1961; repr.; London: SCM Press, 1987).
Barton, J., ‘Natural Law and Poetic Justice in the Old Testament’, JTS NS 30 (April 1979), pp. 1–14.
Begg, C.T., ‘The Function of Josh 7, 1–8, 29 in the Deuteronomistic History’, Bib 67 (1986), pp. 320–33.
Ben Zvi, E., ‘Who Wrote the Speech of Rabshakeh and When?’, JBL 109 (Spring 1990), pp. 79–92.
Bin-Nun, S.R., ‘Formulas from Royal Records of Israel and of Judah’, VT 18 (October 1968), pp. 414–32.
Blenkinsopp, J., Gibeon and Israel (Cambridge: Cambridge University Press, 1972).
———Prophecy and Canon (Notre Dame: University of Notre Dame Press, 1977).
———‘Abraham and the Righteous of Sodom’, JJS 33 (Spring 1982), pp. 119–32.
Boadt, L., Jeremiah 26–52, Habakkuk, Zephaniah, Nahum (Old Testament Message, 10; Wilmington, DE: Michael Glazier, 1982).
Boling, R.G., Joshua (AB; Garden City, NY: Doubleday, 1982).
Bright, J., Jeremiah (AB; Garden City, NY: Doubleday, 1965).
———A History of Israel (Philadelphia: Westminster Press, 3rd edn, 1981).
Brock, S.P., ‘An Unrecognized Occurence of the Month Name Ziw (2 Sam. XXI 9)’, VT 23 (January 1973), pp. 100–103.
Brueggemann, W., Jeremiah 26–52 (International Theological Commentary; Grand Rapids: Eerdmans, 1991).
Buber, M., Moses (London: East & West Library, 1946).
Callaway, J.A., ‘New Evidence on the Conquest of “AI” ’, JBL 87 (September 1968), pp. 312–20.
Carmichael, C.M., The Laws of Deuteronomy (Ithaca, NY: Cornell University Press), 1974.
———Law and Narrative in the Bible (Ithaca, NY: Cornell University Press, 1985).
Carroll, R.P., The Book of Jeremiah (OTL; Philadelphia: Westminster Press, 1986).
Causse, A., Du groupe ethnique à la communauté religieuse: Le problem sociologique de la religion d’Israël (Paris: Alcan, 1937).
Cazelles, H., ‘David’s Monarchy and the Gibeonite Claim’, PEQ 87 (1955), pp. 165–75.
Childs, B.S., Isaiah and the Assyrian Crisis (London: SCM Press, 1967).
———Introduction to the Old Testament as Scripture (Philadelphia: Fortress Press, 1979).
Clements, R.E., Abraham and David (SBT, Second Series 5; Naperville, IL: Allenson, 1967).
———Jeremiah (Atlanta: John Knox, 1988).
Coats, G.W., Rebellion in the Wilderness (Nashville: Abingdon Press, 1968).
———‘The Wilderness Itinerary’, CBQ 34 (1972), pp. 135–52.
———‘The Yahwist as Theologian? A Critical Reflection’, JSOT 3 (July 1977), pp. 28–32.
Collins, J.J., ‘Apocalyptic Eschatology as the Transcendence of Death’, CBQ 36 (January 1974), pp. 21–43.
———‘The Mythology of Holy War in Daniel and the Qumran War Scroll: A Point of Transition in Jewish Apocalyptic’, VT 25 (July 1975), pp. 596–612.
Cooke, G.A., The Book of Ezekiel (ICC; Edinburgh: T. & T. Clark, 1936).
Craigie, P.C., The Problem of War in the Old Testament (Grand Rapids: Eerdmans, 1978).
Cross, F.M., Canaanite Myth and Hebrew Epic (Cambridge, MA: Harvard University Press, 1973).
Crenshaw, J.L. (ed.), Theodicy in the Old Testament (Philadelphia: Fortress Press, 1983).
———‘Popular Questioning of the Justice of God in Ancient Israel’, ZAW 82 (1970), pp. 380–95.
Damrosch, D., The Narrrative Covenant (San Francisco: Harper & Row, 1987).
Daube, D., Studies in Biblical Law (Cambridge: Cambridge University Press, 1947).
Day, J., Molech: A God of Human Sacrifice in the Old Testament (University of Cambridge Oriental Publications, 41; Cambridge: Cambridge University Press, 1989).
Dearman, A. (ed.), Studies in the Mesha Inscription and Moab (Archaeology and Biblical Studies, 2; Atlanta: Scholars Press, 1989).
Dentan, R.C., ‘The Literary Affinities of Exodus 34, 6f.’, VT 13 (January 1963), pp. 34–51.
Dozeman, T.B., ‘Inner-Biblical Interpretation of YHWH’s Gracious and Compassionate Character’, JBL 108 (Summer 1989), pp. 207–23.
Driver, S.R., Notes on the Hebrew Text of the Books of Samuel (Oxford: Clarendon Press, 1890).
Durkheim, E., The Elementary Forms of Religious Life (trans. J. Swain; New York: The Free Press, 1915).
Dus, J., ‘Gibeon—eine Kultstätte des ŠMŠ und die Stadt des benjaminitischen Schicksals’, VT 10 (1960), pp. 353–74.
Eichrodt, W., Theology of the Old Testament (trans. J.A. Baker; 2 vols.; Philadelphia: Westminster, 1961, 1967).
———Ezekiel (OTL; Philadelphia: Westminster Press, 1970).
Eilberg-Schwartz, H., The Savage in Judaism (Bloomington: Indiana University Press, 1990).
Ellis, E.E., ‘Biblical Interpretation in the New Testament Church’, in M.J. Mulder (ed.), Mikra (Assen: Van Gorcum, 1988), pp. 717–20.
Erlandsson, S., ‘The Wrath of YHWH’, TynBul 23 (1972), pp. 111–16.
Evans-Pritchard, E.E., Nuer Religion (New York: Oxford University Press, 1956).
Fahlgren, K., Ṣedaka, nahestehende und entgegengesetzte Begriffe im Alten Testament (Uppsala: Almqvist & Wiskell, 1932).
Fensham, F.C., ‘The Treaty between Israel and the Gibeonites’, BA 27 (September 1964), pp. 96–100.
Finkelstein, J.J., The Ox that Gored (Transactions of the American Philosophical Society; Philadelphia: Independence Square, 1981).
Fishbane, M., Biblical Interpretation in Ancient Israel (Oxford: Clarendon Press, 1985).
———‘Sin and Judgment in the Prophecies of Ezekiel’, Int 38 (April 1984), pp. 131–50.
Fretz, M., ‘Herem in the Old Testament: A Critical Reading’, in W. Swartley (ed.), Essays on War and Peace: Bible and Early Church (Elkhart: Institute of Mennonite Studies, 1986), pp. 7–44.
Friedman, R.E., The Exile and Biblical Narrative (HSM, 22; Atlanta: Scholars Press, 1981).
———‘From Egypt to Egypt: Dtr 1 and Dtr 2’, in Halpern and Levenson (eds.), Traditions in Transformation, pp. 167–92.
———Who Wrote the Bible? (New York: Summit, 1987).
Gammie, J.G., ‘The Theology of Retribution in the Book of Deuteronomy’, CBQ 32 (1970), pp. 1–12.
———Holiness in Israel (Overtures to Biblical Theology; Philadelphia: Fortress Press, 1989).
Gamwell, F.I., The Divine Good (San Francisco: Harper Collins, 1990).
Garstang, J., Joshua Judges (London: Constable, 1931).
Geertz, C., ‘Religion as a Cultural System’, in The Interpretation of Cultures (New York: Basic Books, 1973). Originally published in M. Banton (ed.), Anthropological Approaches to the Study of Religion (London: Tavistock, 1966), pp. 1–46.
Geyer, J.B., ‘Ezekiel 18 and a Hittite Treaty of Mursilis II’, JSOT 12 (May 1979), pp. 31–46.
Gladson, J.A., ‘Retributive Paradoxes in Proverbs 10–29’ (PhD dissertation, Vanderbilt University, 1978).
Glendon, M.A., Rights Talk (New York: Free Press, 1991).
Glück, J.J., ‘Merab or Michal’, ZAW 77 (1965), pp. 72–81.
Gnuse, R., Heilsgeschichte as a Model for Biblical Theology: The Debate concerning the Uniqueness and Significance of Israel’s Worldview (College Theology Society Studies in Religion, 4; Lanham, MD: University Press of America, 1989).
Gordis, R., ‘A Cruel God or None—Is there no other Choice?’, Judaism 33 (1972), pp. 277–84.
Gordon, R.P., I & II Samuel (Library of Biblical Interpretation; Grand Rapids: Zondervan, 1988).
Gottwald, N.K., All the Kingdoms of the Earth (New York: Harper & Row, 1964).
———The Tribes of YHWH (Maryknoll, NY: Orbis Books, 1979).
Graffy, A., A Prophet Confronts his People (AnBib, 104; Rome: Pontifical Biblical Institute, 1984).
Gray, J., ‘The Wrath of God in Canaanite and Hebrew Literature’, Journal of the Manchester University Egyptian and Oriental Society 25 (1947–53), pp. 9–19.
———I & II Kings (OTL; Philadelphia: Westminster Press, 1963).
Greenberg, M., ‘Ḥerem’, in EncJud, VIII, cols. 344–49.
———‘Some Postulates of Biblical Criminal Law’, in M. Haran (ed.), Yehezkel Kaufmann Jubilee Volume (Jerusalem: Magnes Press, 1960), pp. 5–8. Reprinted in J. Goldin (ed.), The Jewish Expression (New Haven: Yale University Press, 1976), pp. 18–37.
———Ezekiel, 1–20 (AB; Garden City, NY: Doubleday, 1983).
———‘More Reflections on Biblical Criminal Law’, Scripta Hierosolymitana 31 (1986), pp. 1–17.
Greenspoon, L.J., ‘The Origin of the Idea of Resurrection’, in Halpern and Levenson (eds.), Traditions in Transformation, pp. 247–321.
Griffiths, P., ‘An Apology for Apologetics’, Faith and Philosophy 5 (October 1988), pp. 399–420.
Gruenthaner, M.J., ‘The Old Testament and Retribution in this Life’, CBQ 4 (1942), pp. 101–10.
Gunkel, H., ‘What is Left of the Old Testament’, in What Remains of the Old Testament (trans. A.K. Dallas; New York: Macmillan, 1928).
Haldar, A., ‘The Notion of Desert in Sumero-Accadian and West Semitic Religions’, UUÅ (1950), p. 3.
Halpern, B., The First Historians (San Francisco: Harper & Row, 1988).
———‘Jerusalem and the Lineages in the Seventh Century BCE: Kinship and the Rise of Individual Moral Liability’, in B. Halpern and D. Hobson (eds.), Law and Ideology in Monarchic Israel (JSOTSup, 124, Sheffield: JSOT Press, 1991).
Halpern, B., and J.D. Levenson (eds.), Traditions in Transformation (Winona Lake, IN: Eisenbrauns, 1981).
Haney, H.M., The Wrath of God in the Former Prophets (New York: Vantage, 1960).
Hauerwas, S., A Community of Character (Notre Dame: University of Notre Dame Press, 1981).
———Naming the Silences (Grand Rapids: Eerdmans, 1990).
Hauerwas, S., and L.G. Jones (eds.), Why Narrative: Readings in Narrative Theology (Grand Rapids: Eerdmans, 1989).
Hayes, J.H., and J.M. Miller (eds.), Israelite and Judean History (OTL; Philadelphia: Westminster Press, 1977).
Heider, G., The Cult of Molech (JSOTSup, 43; Sheffield: JSOT Press, 1985).
Heller, J., ‘Die schweigende Sonne’, Communio Viatorum 9 (1966), pp. 73–79.
Hengel, M., Crucifixion (Philadelphia: Fortress Press, 1977).
Hertzberg, H.W., I & II Samuel (OTL; London: SCM Press, 1964).
Heschel, A.J., The Prophets (New York: Harper & Row, 1962), II.
Hoffner, H.A., Jr, ‘Second Millennium Antecedents to the Hebrew Term ’ÔBB’, JBL 86 (December 1967), pp. 385–401.
Holladay, W.L., ‘A Fresh Look at “Source B” and “Source C” ’ in Jeremiah’, in L.G. Perdue and B.W. Kovacs (eds.), A Prophet to the Nations (Winona Lake, IN: Eisenbrauns, 1984), pp. 213–28.
———Jeremiah 2 (Hermeneia; Minneapolis: Fortress Press, 1989).
Jackson, B.S., Theft in Early Jewish Law (Oxford: Clarendon Press, 1972).
———Essays in Jewish and Comparative Legal History (SJLA, 10; Leiden: Brill, 1975).
Jacobs, L., Religion and the Individual (Cambridge: Cambridge University Press, 1992).
Johnson, A.R., The Vitality of the Individual in the Thought of Ancient Israel (Cardiff: University of Wales Press Board, 1949).
———The One and the Many in the Israelite Conception of God (Cardiff: University of Wales Press Board, 2nd edn, 1961).
Johnson, E., ‘אָנף’, in TDOT, I, pp. 348–60.
Jones, G.H., ‘ “Holy War” or “YHWH War”?’, VT 25 (July 1975), pp. 642–58.
Joyce, P., ‘The Individual and the Community’, in J. Rogerson (ed.), Beginning Old Testament Study (Philadelphia: Westminster Press, 1982), pp. 75–89.
———Divine Initiative and Human Response in Ezekiel (JSOTSup, 51; Sheffield: JSOT Press, 1989).
Kadushin, M., The Theology of Seder Eliahu (New York: Bloch, 1932).
Kaminsky, J., Review of R. Gnuse, Heilsgeschichte as a Model for Biblical Theology: The Debate Concerning the Uniqueness and Significance of Israel’s Worldview, JR 71 (April 1991), pp. 255–56.
Kang, S.M., Divine War in the Old Testament and in the Ancient Near East (BZAW, 177; Berlin: de Gruyter, 1989).
Kapelrud, A.S., ‘God as Destroyer in the Preaching of Amos and in the Ancient Near East’, JBL 71 (1952), pp. 33–38.
———‘King and Fertility: A Discussion of II Sam. 21:1–14’, Norsk Teologisk Tidsskrift 56 (1955), pp. 113–22.
Kaufmann, Y., The Religion of Israel (trans. M. Greenberg; Chicago: University of Chicago Press, 1960; New York: Schocken Books, 1972).
Kimbrough, S.T., Jr, Israelite Religion in Sociological Perspective (Studies in Oriental Religions, 4; Wiesbaden: Otto Harrassowitz, 1978).
Klein, R.W., Textual Criticism of the Old Testament (Philadelphia: Fortress Press, 1974).
———Ezekiel: The Prophet and his Message (Studies on Personalities of the Old Testament; Columbia: University of South Carolina Press, 1988).
Knapp, S., ‘Collective Memory and the Actual Past’, Representations 26 (Spring 1989), pp. 123–49.
Knoppers, G.N., Two Nations under God: The Deuteronomistic History of Solomon and the Dual Monarchies (2 vols.; HSM, 52–53; Atlanta: Scholars Press, 1993, 1994).
Knox, B., ‘The Oldest Dead White European Males’, The New Republic (25 May 1992), pp. 27–35.
Koch, K., ‘Gibt es ein Vergeltungsdogma im Alten Testament?’, ZTK 52 (1955), pp. 1–42. This article was later translated (by T.H. Trapp) and partially reprinted as ‘Is there a Doctrine of Retribution in the Old Testament?’, in J.L. Crenshaw (ed.), Theodicy in the Old Testament (Philadelphia: Fortress Press, 1983), pp. 57–87.
———‘Der Spruch “Sein Blut bleibe auf seinem Haupt” und die israelitische Auffassung vom vergossenen Blut’, VT 12 (1962), pp. 396–416.
———The Growth of the Biblical Tradition (trans. S.M. Cupitt; New York: Charles Scribner’s Sons, 1969).
———Um das Prinzip der Vergeltung in Religion und Recht des Alten Testaments (Darmstadt: Wissenschaftliche Buchgesellschaft, 1972).
———The Prophets: The Babylonian and Persian Periods (2 vols.; Philadelphia: Fortress Press, 1983, 1984).
Kosmala, H., ‘His Blood on us and on our Children’, ASTI 7 (1970), pp. 94–126.
Lattey, C., ‘Vicarious Solidarity in the Old Testament’, VT 1 (October 1951), pp. 267–74.
Levenson, J.D., ‘Who Inserted the Book of the Torah?’, HTR 68 (July 1975), pp. 203–33.
———Theology of the Program of Restoration of Ezekiel 40–48 (HSM, 10; Atlanta: Scholars Press, 1976).
———‘The Davidic Covenant and its Modern Interpreters’, CBQ 41 (1979), pp. 205–19.
———‘From Temple to Synagogue: 1 Kings 8’, in Halpern and Levenson (eds.), Traditions in Transformation, pp. 143–66.
———‘The Temple and the World’, JR 64 (July 1984), pp. 275–98.
———‘The Last Four Verses in Kings’, JBL 103 (September 1984), pp. 353–61.
———Sinai and Zion (New Voices in Biblical Studies; Minneapolis: Winston, 1985).
———Creation and the Persistence of Evil (San Francisco: Harper & Row, 1988).
———‘Cataclysm, Survival, and Regeneration in the Hebrew Bible’, in D. Landes (ed.), Confronting Omnicide: Jewish Reflections on Weapons of Mass Destruction (Northvale, NJ: Jason Aronson, 1991), pp. 49–56.
———The Death and Resurrection of the Beloved Son (New Haven: Yale Unievrsity Press, 1993).
Levine, B.A., In the Presence of the Lord (SJLA, 5; Leiden: Brill, 1974).
Levinson, B.M., ‘Calum M. Carmichael’s Approach to the Laws of Deuteronomy’, HTR 83 (July 1990), pp. 227–57.
———‘The Human Voice in Divine Revelation: The Problem of Authority in Biblical Law’, in M.A. Williams, C. Cox and M.S. Jaffee (eds.), Innovation in Religious Traditions (Berlin: de Gruyter, 1992), pp. 35–71.
Lewis, B., History Remembered, Recovered, Invented (Princeton: Princeton University Press, 1975; repr., New York: Simon & Schuster, 1987).
Lichtenstein, M.H., ‘The Poetry of Poetic Justice: A Comparative Study in Biblical Imagery’, JANESCU 5 (1973), pp. 255–65.
Lindars, B., ‘Ezekiel and Individual Responsibility’, VT 15 (October 1965), pp. 452–67.
Lindbeck, G., The Nature of Doctrine (Philadelphia: Westminster Press, 1984).
Lindblom, J., Prophecy in Ancient Israel (Philadelphia: Fortress Press, 1962).
Lindström, F., God and the Origin of Evil (ConBOT, 21; Lund: Gleerup, 1983).
Lohfink, N., ‘Der Bundesschluss im Land Moab’, BZ 6 (1962), pp. 32–56.
———‘חָרֳם’, in TDOT, V, pp. 180–99.
Ludwig, T.M., ‘The Shape of Hope: Jeremiah’s Book of Consolation’, CTM 39 (September 1968), pp. 526–41.
Lukes, S., ‘Some Problems about Rationality’, in B. Wilson (ed.), Rationality (Oxford: Basil Blackwell, 1974), pp. 194–213.
MacIntyre, A., ‘Epistemological Crises, Dramatic Narrative, and the Philosophy of Science’, Monist 60 (October 1977), pp. 453–72.
———After Virtue (Notre Dame: University of Notre Dame Press, 2nd edn, 1984).
———Whose Justice? Which Rationality? (Notre Dame Press: University of Notre Dame Press, 1988).
Mackenzie, M.M., Plato on Punishment (Berkeley: University of California Press, 1981).
Maimonides, M., The Guide of the Perplexed (trans. S. Pines; Chicago: University of Chicago Press, 1969).
Malamat, A., ‘Doctrines of Causality in Hittite and Biblical Historiography: A Parallel’, VT 5 (1955), pp. 1–12.
———‘The Ban in Mari and in the Bible’, in Proceedings of the Ninth Meeting of ‘Die Ou-Testamentiese Werkgemeenskap in Suid-Afrika’ (Stellenbosch: University of Stellenbosch Press, 1966), pp. 40–49.
Marmorstein, A., The Doctrine of Merits in Old Rabbinical Literature (New York: Ktav, 1968 [1920]).
Matties, G., Ezekiel 18 and the Rhetoric of Moral Discourse (SBLDS, 126; Atlanta: Scholars Press, 1990).
May, H.G., ‘Individual Responsibility and Retribution’, HUCA 32 (1961), pp. 107–20.
Mayes, A.D.H., Deuteronomy (NCB; Grand Rapids: Eerdmans, 1981).
McCarter, P.K., II Samuel (AB; New York: Doubleday, 1984).
McCarthy, D.J., ‘The Wrath of YHWH and the Structural Unity of the Deuteronomistic History’, in Institution and Narrative (AnBib, 108; Rome: Biblical Institute Press, 1985). Originally published in J.L. Crenshaw and J.T. Willis (eds.), Essays in Old Testament Ethics: J.Philip Hyatt, In Memoriam (New York: Ktav, 1974), pp. 97–110.
Meeks, W., The Moral World of the First Christians (Philadelphia: Westminster Press, 1986).
Melinek, A., ‘The Doctrine of Reward and Punishment in Biblical and Early Rabbinic Writings’, in H.J. Zimmels, J. Rabbinowitz and I. Feinstein (eds.), Essays Presented to Chief Rabbi Israel Brodie on the Occasion of his Seventieth Birthday (London: Soncino, 1967), pp. 275–90.
Mendenhall, G.E., ‘The Census Lists of Numbers 1 and 26’, JBL 77 (1958), pp. 52–66.
———‘The Relation of the Individual to Political Society in Ancient Israel’, in J.M. Meyers (ed.), Biblical Studies in Memory of H.C. Alleman (Locust Valley, NY: J.J. Augustin, 1960), pp. 89–108.
———The Tenth Generation (Baltimore: The Johns Hopkins University Press, 1973).
Meyers, C., ‘The Roots of Restriction: Women in Early Israel’, BA 41 (1978), pp. 91–103.
Milgrom, J., Cult and Conscience (SJLA, 18; Leiden: Brill, 1976).
———‘The Paradox of the Red Cow’, VT 31 (January 1981), pp. 62–72.
———Studies in Cultic Theology and Terminology (SJLA, 36; Leiden: Brill, 1983).
———Numbers (The JPS Torah Commentary; Philadelphia: The Jewish Publication Society, 1990).
———Leviticus 1–16 (AB; New York: Doubleday, 1991).
Miller, P.D., The Divine Warrior in Early Israel (HSM, 5; Cambridge, MA: Harvard University Press, 1973).
———Sin and Judgment in the Prophets (SBLMS; Chico, CA: Scholars Press, 1982).
Muffs, Y., ‘Reflections on Prophetic Prayer in the Bible’, Eretz-Israel 14 (1978), pp. 48–54 [Heb.].
———‘Who Will Stand in the Breach?: A Study of Prophetic Intercession’, in Love and Joy (New York: Jewish Theological Seminary of America, 1992).
Nelson, R.D., The Double Redaction of the Deuteronomistic History (JSOTSup, 18; Sheffield: JSOT Press, 1981).
Neusner, J., The Idea of Purity in Ancient Judaism (SJLA, 1; Leiden: Brill, 1973).
Newman, L.I., The Hasidic Anthology (New York: Charles Scribner’s Sons, 1934).
Nicholson, E.W., Deuteronomy and Tradition (Oxford: Basil Blackwell, 1967).
———Preaching to the Exiles (Oxford: Basil Blackwell, 1970).
———God and his People (Oxford: Clarendon Press, 1986).
Niditch, S., War in the Hebrew Bible (New York: Oxford University Press, 1993).
Noth, M., Das Buck Josua (HAT; Tübingen: Mohr, 1953).
———Numbers: A Commentary (trans. J.S. Bowden; OTL; Philadelphia: Westminster Press, 1968).
———A History of the Pentateuchal Traditions (trans. B. Anderson; Englewood-Cliffs, NJ: Prentice-Hall, 1972).
———The Deuteronomistic History (JSOTSup, 15; Sheffield: JSOT Press, 1981).
Nozick, R., Anarchy, State and Utopia (Oxford: Basil Blackwell, 1974).
O’Brien, M.A., The Deuteronomistic History Hypothesis: A Reassassment (OBO, 92; Göttingen: Vandenhoeck & Ruprecht, 1989).
Olson, D.T., The Death of the Old and the Birth of the New (Chico, CA: Scholars Press, 1985).
Otto, R., The Idea of the Holy (repr.; trans. J.W. Harvey; London: Oxford University Press, 1980 [1923]).
Patai, R., ‘The Control of Rain in Ancient Palestine’, HUCA 14 (1939), pp. 267–68.
Pax, E., ‘Studien zum Vergeltungsproblem der Psalmen’, SBFLA 11 (1960), pp. 56–112.
Pedersen, J., Israel: Its Life and Culture (4 vols.; London: Oxford University Press, 1926, 1940).
Phillips, A., Ancient Israel’s Criminal Law: A New Approach to the Decalogue (Oxford: Basil Blackwell, 1970).
Porter, J.R., ‘The Interpretation of 2 Samuel VI and Psalm CXXII’, JTS NS 5 (1954), pp. 161–73.
———‘The Legal Aspects of the Concept of “Corporate Personality” in the Old Testament’, VT 15 (1965), pp. 361–80.
Provan, I.W., Hezekiah and the Books of Kings (BZAW, 172; Berlin: de Gruyter, 1988).
Rad, G. von, Old Testament Theology (trans. D.M.G. Stalker; 2 vols.; New York: Harper & Row, 1962, 1965).
———Deuteronomy (trans. D. Barton; OTL; Philadelphia: Westminster Press, 1966).
———Holy War in Ancient Israel (trans. M.J. Dawn; Grand Rapids: Eerdmans, 1991).
Raitt, T.M., A Theology of Exile (Philadelphia: Fortress Press, 1977).
Rankin, O.S., Israel’s Wisdom Literature (New York: Schocken Books, 1969).
Rawls, J., A Theory of Justice (Oxford: Clarendon Press, 1972).
Rendtorff, R., ‘The “Yahwist” as Theologian? The Dilemma of Pentateuchal Criticism’, JSOT 3 (July 1977), pp. 2–10.
Reventlow, H.G., ‘Sein Blut komme über sein Haupt’, VT 10 (1960), pp. 311–27.
Riemann, P.A., ‘Desert and Return to Desert in the Pre-Exilic Prophets’ (PhD dissertation, Harvard University, 1964).
Ringgren, H., Israelite Religion (trans. D.E. Green; Philadelphia: Fortress Press, 1966).
Robinson, H.W., The Christian Doctrine of Man (Edinburgh: T. & T. Clark, 1911).
———‘The Hebrew Conception of Corporate Personality’, in Corporate Personality in Ancient Israel (Philadelphia: Fortress Press, rev. edn, 1980), pp. 25–44.
Originally published in P. Volz, F. Stummer and J. Hempel (eds.), Werden und Wesen des Alten Testaments: Vorträge gehalten auf der Internationalen Tagung alttestamentlicher Forscher zu Göttingen vom 4.–10. September 1935 (BZAW, 66; Berlin: Töpelmann, 1936), pp. 49–62.
Rogerson, J.W., ‘The Hebrew Conception of Corporate Personality: A Re-Examination’, JTS NS 21 (April 1970), pp. 1–16.
———‘The Old Testament View of Nature: Some Preliminary Questions’, OTS 20 (Leiden: Brill, 1977), pp. 67–84.
Roshwald, M., ‘A Dialogue between Man and God’, SJT 42 (1989), pp. 145–65.
Rowley, H.H., The Faith of Israel (London: SCM Press, 1956).
Russell, D.S., The Method and Message of Jewish Apocalyptic 200 BC–AD 100 (Philadelphia: Fortress Press, 1964).
Sakenfeld, K.D., The Meaning of Ḥesed in the Hebrew Bible (HSM, 17; Missoula, MT: Scholars Press, 1978).
———‘Ezekiel 18:25–32’, Int 32 (July 1978), pp. 295–300.
Scharbert, J., ‘Formgeschichte und Exegese von Ex 34, 6f. und seiner Parallelen’, Bib 38 (1957), pp. 130–50.
Schechter, S., Aspects of Rabbinic Theology (New York: Schocken Books, 1961 [1909]).
Schoneveld, J., ‘Jeremiah 31:29, 30’, VT 13 (July 1963), pp. 339–41.
Schwager, R., Must there be Scapegoats? (trans. M. Assad; San Francisco: Harper & Row, 1987).
Seitz, C.R., Theology in Conflict (BZAW, 176; Berlin: de Gruyter, 1989).
Sherlock, C., ‘The Meaning of ḤRM in the Old Testament’, Colloquium 14 (1982), pp. 13–24.
Smend, R., YHWH War and Tribal Confederation (trans. M.G. Rogers; Nashville: Abingdon Press, 1970).
Smith, H.P., The Books of Samuel (ICC; New York: Charles Scribner’s Sons, 1904).
Smith, J.Z., Map is not Territory (SJLA, 23; Leiden: Brill, 1978).
Smith, M., ‘A Note on Burning Babies’, JAOS 95 (1975), pp. 477–79.
———Palestinian Parties and Politics that Shaped the Old Testament (London: SCM Press, 2nd edn, 1987).
Snaith, N.H., review of A.R. Johnson, The One and the Many in the Israelite Conception of God, JTS 44 (1943), pp. 81–84.
Soggin, J.A., Joshua (OTL; Philadelphia: Westminster Press, 1972).
———Introduction to the Old Testament (trans. J. Bowden; Louisville: Westminster/John Knox, 3rd edn, 1989).
Stager, L., ‘The Archaeology of the Family in Ancient Israel’, BASOR 260 (Fall 1985), pp. 1–35.
Stern, P.D., The Biblical Ḥerem (BJS, 211; Atlanta: Scholars Press, 1991).
Sutcliffe, E.F., Providence and Suffering in the Old and New Testaments (London: Nelson, 1953).
Talmon, S., ‘The “Desert Motif” in the Bible and Qumran Literature’, in A. Altmann (ed.), Biblical Motifs, Origins and Transformations (Cambridge, MA: Harvard University Press, 1966).
Ten, C.L., Crime, Guilt, and Punishment (Oxford: Clarendon Press, 1987).
Thiselton, A., ‘The Supposed Power of Words in Biblical Writings’, JTS NS 25 (October 1974), pp. 283–99.
Toorn, K., van der, Sin and Sanction in Israel and Mesopotamia (Studia Semitica Neerlandica; Assen: Van Gorcum, 1985).
Towner, W.S., How God Deals with Evil (Philadelphia: Westminster Press, 1976).
Tracy, D., Blessed Rage for Order (New York: Seabury, 1978).
———‘The Uneasy Alliance Reconceived: Catholic Theological Method, Modernity, and Postmodernity’, TS 50 (September 1989), pp. 548–70.
Tunyogi, A.C., The Rebellions of Israel (Richmond, VA: John Knox, 1969).
———‘The Rebellions of Israel’, JBL 81 (1982), pp. 385–90.
Tur-Sinai, N.H., ‘The Ark of God at Beit Shemesh (1 Sam. 6) and Pereṣ ‘Uzzah (2 Sam. VI; 1 Chron. XIII)’, VT 1 (October 1951), pp. 275–86.
Urbach, E.E., The Sages (trans. I. Abrahams; Cambridge, MA: Harvard University Press, 1987).
VanderKam, J.C., ‘Davidic Complicity in the Deaths of Abner and Eshbaal’, JBL 99 (December 1980), pp. 521–39.
Vaux, R. de, Ancient Israel: Its Life and Institutions (New York: McGraw-Hill, 1965).
———The Early History of Israel (trans. D. Smith; Philadelphia: Westminster Press, 1978).
Volz, P., Das Dämonische in YHWH (Sammlung gemeinverständlicher Vorträge und Schriften aus dem Gebiet der Theologie und Religionsgeschichte, 110; Tübingen: Mohr [Paul Siebeck], 1924).
Vries, S.J. de, ‘The Origin of the Murmuring Tradition’, JBL 87 (1968), pp. 51–58.
Weinfeld, M., ‘The Period of the Conquest and the Judges as Seen by the Earlier and Later Sources’, VT 17 (1967), pp. 93–113.
———Deuteronomy and the Deuteronomic School (New York: Oxford University Press, 1971).
———‘Pentateuch’, in EncJud, XIII, cols. 232–63.
———‘The Worship of Molech and of the Queen of Heaven and its Background’, UF 4 (1972), pp. 133–54.
———‘Instructions for Temple Visitors in the Bible and in Ancient Egypt’, in Scripta Hierosolymitana 28 (1982), pp. 224–50.
———Deuteronomy 1–11 (AB; New York: Doubleday, 1991).
Weippert, M., ‘ “Heiliger Krieg” in Israel und Assyrien: Kritische Anmerkungen zu Gerhard von Rads Konzept des “heiligen Krieges im alten Israel” ’, ZAW 84 (1972), pp. 460–93.
Wenham, G.J., ‘The Deuteronomic Theology of the Book of Joshua’, JBL 90 (1971), pp. 140–48.
Westermann, C., The Living Psalms (trans. J.R. Porter; Grand Rapids: Eerdmans, 1989).
Whitelam, K.W., The Just King (JSOTSup, 12; Sheffield: JSOT Press, 1979).
Wolff, H.W., Hosea (trans. G. Stansell; Hermeneia; Philadelphia: Fortress Press, 1974).
Yerushalmi, Y.H., Zakhor: Jewish History and Jewish Memory (New York: Schocken Books, 1989).
Zevit, Z., ‘Archaeological and Literary Stratigraphy in Joshua 7–8’, BASOR 251 (Summer 1983), pp. 23–35.
Zimmerli, W., Ezekiel 1 (trans. R.E. Clements; Hermeneia; Philadelphia: Fortress Press, 1979).


Joel S. Kaminsky, Corporate Responsibility in the Hebrew Bible, vol. 196, Journal for the Study of the Old Testament Supplement Series (Sheffield: Sheffield Academic Press, 1995), 192–201.

ASROCK x570 Creator, AMD R9 3950x, HyperX 64gb 3600 RAM, Asus Strix RTX 2080 ti, 2tb m.2 Seagate Firecuda SSD (x2) ...and other mechano-digital happiness.

"The Unbelievable Work...believe it or not."

Posts 5324
David Paul | Forum Activity | Replied: Tue, Feb 2 2021 11:42 PM

Noticed this in the Bible Backgrounds expansion pack.

ASROCK x570 Creator, AMD R9 3950x, HyperX 64gb 3600 RAM, Asus Strix RTX 2080 ti, 2tb m.2 Seagate Firecuda SSD (x2) ...and other mechano-digital happiness.

"The Unbelievable Work...believe it or not."

Page 1 of 1 (9 items) | RSS