Biblical love

Good afternoon to all,  I have the platinum edition of Logos, and I am looking for all information pertaining to Biblical love, Godly love, I am looking to research all that my edition have on the subject. Tough love, hurting love etc...

Thank you

This would be an incredibly large project. Do you have a plan to proceed?

The Bible uses 2 of the 4 Greek words for love: agape and philos. And these have a wide range of meaning. Further, some resources will conflict with each other on what they mean and how (or even if) they are different from each other.

If you do a search for "Biblical Love" (with quotes will search the exact phrase) you may find something of what you're looking for, though it's likely to be a long list. You could also search for the phrases "tough love" etc. and see what you get there.

Then dig in and start somewhere. You can always refine your process later.

I realize it's connected to philo but there is this one too..

philostorgos, authentically loving, tenderly devoted, beneficent

philostorgos, S 5387; EDNT 3.428; NIDNTT 2.538–539, 542, 550; MM 671–672; L&N 25.41; BAGD 861; ND 2.101–103, 3.41–42

The first characteristic of “authentic love” (Rom 12:9) is that it fills Christians with tender devotion to each other (verse 10; cf. F. Cumont, Studia Pontica III, 20, 14). Thus may we translate philostorgoi, which in the Koine often replaces the simple form storge, 1 which expresses familial affection, an attachment sealed by nature and blood ties, uniting spouses, parents and children, brothers and sisters.2 Because this instinct or feeling is shared by animals and humans,3 Philo considers it a virtue only to the extent that it remains under the rule of reason;4 but in common usage, usage philostorgia has the more positive sense of the mother’s innate love, benevolence, and devotion toward her children;5 then that of a husband for his wife6 or a wife for her husband;7 of a father for his sons8 and of sons for a father.9 But philostorgia is also used for all links of kinship,10 even one’s attachment to guest-friends (SEG XVIII, 143, 69), or the attachment of slaves to their master.11

Quite often, philostorgia is identified with gratitude.12 Not only do writers of wills leave their property to those who have shown affection for them,13 but on August 29, 58, Phairas writes to his physician: “I hope that if I cannot return in equal measure the affection you have shown me, I may at least show some token of gratitude.”14 This extension of philostorgia to strangers shows that this sentiment is not limited to mere benevolence15 but also includes active beneficence, devotion, and generosity; thus Hippolytus appeals to the dioiketes Acusilaus: “I beseech you, in your philostorgia, concerning my sons who are with Soterichon . . .”16

In the language of the inscriptions from the second century BC, philostorgos is synonymous with “benefactor.” A decree of Athens confers praise and a gold crown to King Attalus I as the benefactor of the city “with all goodwill and philostorgia. ”17 Attalus II honors his brother Eumenes II “for virtue and goodwill and his philostorgia toward him” (aretes heneken kai eunoias kai philostorgias tes pros heauton, I.Ilium, n. 41). Attalus III writes “so that you may know how much philostorgia we have for him.”18 The merchants of Laodicea erect a statue in honor of Heliodorus “because of his goodwill and philostorgia toward the king and good deeds toward themselves” (eunoias heneken kai philostorgias tes eis ton basilea kai euergesias tes eis hautous, Dittenberger, Or. 247, 6). The city of Gythion honors the public physician Damiadas “who has in everything abundantly demonstrated his goodwill and philostorgia toward our city.”19 The word is also used for devotion to country20 and with a religious meaning as an epithet for the savior goddess Isis of Carene;21 but with the abuse of the expression, especially in the honorific inscriptions,22 it came to be purely a polite term and an expression of official “sympathy” (2Macc 9:21; cf. Dittenberger, Or. 257, 4; TAM II, 283, 360, 443, 484, 662, 716, etc.) or of some undifferentiated form of attachment.23

Though it's not in Logos, you'll want to read C.S. Lewis's The Four Loves. In it he discusses the four kinds of love. His chapters (Affection, Friendship, Eros, Charity) correspond to the four Greek words for love: storgē (στοργή), phileō (φιλέω), erōs (ἔρως), and agapē (ἀγάπη).

Do a Bible Word Study on the word love, and click on the different segments to find passages in Scripture where those Greek words are used:

I realize it's connected to philo but there is this one too..

philostorgos, authentically loving, tenderly devoted, beneficent

philostorgos, S 5387; EDNT 3.428; NIDNTT 2.538–539, 542, 550; MM 671–672; L&N 25.41; BAGD 861; ND 2.101–103, 3.41–42

The first characteristic of “authentic love” (Rom 12:9)

I'm confused. philostorgos does not appear in Romans 12:9. Love there is ἀγάπη

"Rom 12:9" is probably a typo. It's philostorgos in Rom 12:10. Or else Spicq (the author of TLNT) was using a version of the Bible with different versification than ours. MJ Smith might know about that. She's our resident expert on different versifications.