Digital Logos Edition
Augustine of Hippo is one of the most important thinkers for Western theology and philosophy. His understanding of the self, of sin, of redemption, and of sanctification set the tone for all subsequent theology. Even those who disagree with him must still interact with the effects of his thought. St. Augustine’s Confessions introduced the idea of the inner self to the world. It was the first work that struggled to understand the inner life—the life of the mind. Its place at the beginning of the development of the autobiography is undeniable. This collection’s other work, Select Letters, contains 62 of Augustine’s letters, showing the various troubles of Augustine’s time and how the great bishop dealt with them. Volume two of Augustine’s Confessions contains “Book IX” through “Book XIII.”
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“By continency verily are we bound up and brought into the one” (Page 151)
“Tis thou therefore, O Lord, that madest them: thou who art full of beauty, for they are beautiful: thou who art good, for they also are good: even thou who hast being, seeing these have their beings: yet are they neither so beautiful, so good, nor are so, as thou their Creator art; compared with whom, they are neither beautiful, nor good, nor are at all. Thus much we know, thanks be to thee for it: yet is our knowledge in comparison of thine, but mere ignorance.” (Page 219)
“Give what thou commandest, and command what thou wilt.” (Page 149)
“O Charity, my God! kindle me I beseech thee. Thou commandest me continency: give me what thou commandest, and command what thou wilt.” (Page 151)
“God was a preparing hell, saith he, for those that should pry into such profound mysteries.” (Page 233)