It has been a while since I advocated for greater coverage of Biblical Archaeology in Logos. Before I make my case again, there is a feedback item to vote on related to this:
This morning in reading Isaiah 22:15, Shebna, who was a high ranking figure in Hezekiah's court (some say kind of a like an American President's chief of staff), becomes part of this series of prophetic pronouncements of judgment.
Personally, I can find this passage of scripture quite dull, but by consulting archaeology, the story comes alive. He says, 'you have hewn a tomb for yourself here… a tomb on the heights… a dwelling place for yourself in the cliff?'
So I ask myself, what has archaeology uncovered regarding this passage of scripture about Shebna, which could bring it alive? Is there speculation where this tomb was? What is behind this story?
If I go to Factbook, there is very little. So I have a collection of archaelogical resources which I perform my own searches on. There are a lot of hits on this, in great resources like BAR, Near East Archaeological Society Bulletin, Biblical Archaeologist, etc. (many thanks to @Rick Mansfield (Logos) trying to bring BAR back to Logos). None of these show up in Factbook in a Journal section.
I find images and even artefacts at the British Museum down the road, that are related to this story. Whilst I have been to the British Museum a number of times, I have not made the connection to this passage of scripture. I of course make a note in my Logos notes to add it to my list of things to do. (Along with my bucket list if I get back to Jerusalem)
I pull up a map of Jerusalem, and dig around to try to locate some of the research (and speculation) - sadly, having a layer to a modern map of Jerusalem is not possible in the software, but I am able to situate some of the archaeological resources.
Of course, the whole time of Isaiah, Hezekiah is a fascinating point of archaeology, with the tunnel being a major tourist attraction.
I start to understand this passage of scripture differently, Isaiah is saying… hey, you think you are so high up, symbolised by your fancy tomb, but you are going down. (OK, not a very academic statement, but I hope you get the picture). This was Biblical drama, as Isaiah was running around naked at the time - or at least he was in 20:2. Maybe he had put his clothes back on by this point!
Software configured correctly, can be a portal of going back to this time of antiquity. I really, really, really hope that Logos in the evolution of this software can make this sort of exploration more user friendly. I think Biblical Archaeology brings things alive and makes original language exploration and learning, that much more interesting. 🙂