
I start with two assumptions:
- My favorite book on Biblical narrative is reasonably typical of the field: Reading Biblical Narrative: An Introductory Guide J. P. Fokkelman or. if you insist on a Logos resource, Ryken, Leland. How Bible Stories Work: A Guided Study of Biblical Narrative. Reading the Bible as Literature. Bellingham, WA: Lexham Press, 2015.
- Faithlife intends it's online catalog to be accurate
However, the division of events makes my question that the events (1) shows me how the events fits together. Example:
- In Genesis 2, the lack of an event for God prohibiting the eating of fruit, one cannot understand the event "the serpent tempts Eve and Adam"
- The titles and event breaks do not lead one to see "Abraham and Sarai go to Egypt" and "Abimelech tries to marry Sarah" as similar stories of Abraham trying to pass Sarah off as his sister.
- etc. .... especially chiasm in the hierarchy (see Fokkelman)
And, the absences of coding forces me to question that the events represent (2) all narrative events
- Yes, I acknowledge that "all" in FL vocabulary never means "all" in the sense I believe it should - the NRSV ecumenical version used by many main-stream Protestant churches. However, when they claim to have covered the apocrypha ... and exclude additions to Daniel (among other omissions), I believe I can rightly claim misrepresentation.
- Without a definition of "event", I can not tell if or where I am correct in claiming events are not covered as they are merged with unrelated events e.g. in 2 Kings 6:24-33 the story of cannibal mothers is not broken out as a narrative event so one can scarcely track its role or it's position in tales of two women
Now, Faithlife may be in the right - they may have met their definition of "event" and "fits together" and "all the Bible (that we happen to use)" But without the documentation, I have no way of knowing. I can only get frustrated.