Lexham Discourse Greek New Testament

Jason Stone (Logos)
Jason Stone (Logos) Administrator, Logos Employee Posts: 232
edited November 21 in English Forum

Is it just me or has the Lexham Discourse Greek NT always been this difficult to read, in the margins?

Senior Community Manager at Logos.

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  • John Fidel
    John Fidel Member, MVP Posts: 3,331 ✭✭✭

    I can duplicate this, but remember the margins being blue and very easy to read.

  • John Fidel
    John Fidel Member, MVP Posts: 3,331 ✭✭✭

    I can duplicate this, but remember the margins being blue and very easy to read.

  • NB.Mick
    NB.Mick Member, MVP Posts: 15,840 ✭✭✭

    Is it just me or has the Lexham Discourse Greek NT always been this difficult to read, in the margins?

    No, this was not an issue in the past.

    Looking at your screenshot I hoped this was only difficult for being green on light brown/sepia, but it's even worse on my white background:

    image

    Have joy in the Lord! Smile

  • Jason Stone (Logos)
    Jason Stone (Logos) Administrator, Logos Employee Posts: 232

    I hoped this was only difficult for being green on light brown/sepia

    I tried both background options before posting here. [:|]

    Thank you for trying!

    Senior Community Manager at Logos.

  • DMB
    DMB Member Posts: 13,412 ✭✭✭

    ... always been this difficult to read, in the margins?

    Mine's still dark blue (32.1). Also your baby-blue text in v18 is a light-grey in 32.1.

    "If myth is ideology in narrative form, then scholarship is myth with footnotes." B. Lincolm 1999.

  • John Crupper
    John Crupper Member Posts: 83 ✭✭

    I was just trying to use this resource and see the same thing. Virtually unusable.[:(]

  • David Thomas
    David Thomas Member Posts: 3,242 ✭✭✭

    Mine's still dark blue (32.1). Also your baby-blue text in v18 is a light-grey in 32.1.

    something changed between 32.1 and 34.1!

    Making Disciples!  Logos Ecosystem = Logos10 on Microsoft Surface Pro 7 (Win11), Android app on tablet, FSB on iPhone, Proclaim (Proclaim Remote on Fire Tablet) &  FaithlifeTV via Connect subscription.

  • DMB
    DMB Member Posts: 13,412 ✭✭✭

    Mine's still dark blue (32.1). Also your baby-blue text in v18 is a light-grey in 32.1.

    something changed between 32.1 and 34.1!

    Embarrassed. I'm so used to the dataset (dark blue) I forgot the specific resourse (light green).  Mea culpa.

    But! 

    Checking the Lexham Discourse Hebrew Bible (2024-06-22), for the life of me, the discourse markings are gone. No on/off in the Visual Filters. The dataset for the other hebrew Bibles work, though.

    "If myth is ideology in narrative form, then scholarship is myth with footnotes." B. Lincolm 1999.

  • Christian Alexander
    Christian Alexander Member Posts: 3,008 ✭✭

    something changed between 32.1 and 34.1!

    Agreed. I have 32.1 

  • David Thomas
    David Thomas Member Posts: 3,242 ✭✭✭

    I'm so used to the dataset (dark blue) I forgot the specific resourse (light green).  Mea culpa.

    I guess this is me too. I haven't opened the "resource" in forever, since the dataset was released.

    Making Disciples!  Logos Ecosystem = Logos10 on Microsoft Surface Pro 7 (Win11), Android app on tablet, FSB on iPhone, Proclaim (Proclaim Remote on Fire Tablet) &  FaithlifeTV via Connect subscription.

  • David Thomas
    David Thomas Member Posts: 3,242 ✭✭✭

    Fixed! resource update today (July 11, 2024)

    Making Disciples!  Logos Ecosystem = Logos10 on Microsoft Surface Pro 7 (Win11), Android app on tablet, FSB on iPhone, Proclaim (Proclaim Remote on Fire Tablet) &  FaithlifeTV via Connect subscription.

  • DMB
    DMB Member Posts: 13,412 ✭✭✭

    Fixed! resource update today (July 11, 2024)

    Good ... and they also fixed the hebrew.

    I did figure out why hebrew wasn't displaying the discourse markings ... it has the 'one-verse per line' sickness (visual filter). The NT Discourse has the same sickness, but only for a portion of the markings. Whew.

    "If myth is ideology in narrative form, then scholarship is myth with footnotes." B. Lincolm 1999.