Verbum Free Book of the Month - August

John Kight
John Kight Member Posts: 1,619 ✭✭✭
edited November 2024 in English Forum

For book reviews and more visit sojotheo.com 

Comments

  • Bruce Dunning
    Bruce Dunning MVP Posts: 11,163

    Thanks for the reminder John.

    Don't forget to pick up the $.99 deal listed on the same page while you are at it.

    Using adventure and community to challenge young people to continually say "yes" to God

  • Ken McGuire
    Ken McGuire Member Posts: 2,075 ✭✭✭

    This resource is unfamiliar to me. Is there anyone who can say why I would want to spend the .99 for the plus one?

    The Gospel is not ... a "new law," on the contrary, ... a "new life." - William Julius Mann

    L8 Anglican, Lutheran and Orthodox Silver, Reformed Starter, Academic Essentials

    L7 Lutheran Gold, Anglican Bronze

  • SineNomine
    SineNomine Member Posts: 7,012 ✭✭✭

    “The trouble is that everyone talks about reforming others and no one thinks about reforming himself.” St. Peter of Alcántara

  • Deacon Steve
    Deacon Steve Member Posts: 1,608 ✭✭✭

    This resource is unfamiliar to me. Is there anyone who can say why I would want to spend the .99 for the plus one?

    You can find a very short biography of Andrew Breen here

    Here is the Preface and TOC to the free volume:

    Preface to the Second Edition

    We live in an age of great activity. It is also an age wherein material progress and the love of worldly pleasure tend to enfeeble man’s hold on the supernatural world. It is most evident that there is a general movement away from the spiritual world. In non-Catholic thought the idea of a reduced Christianity is dominant. A mere natural religion recommends itself to many. "The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them because they are spiritually examined." [1 Cor. 2:14.] Instead of accepting religion as a mysterious message from Heaven, men make a religion that is not religious. A religion is sought that will not interfere with man’s worldly tastes and pleasures. Human reason is made the judge of all the works of God. Arianism is recrudescent under another name and formula. The mystery of Christ’s Divinity, the miracles of the Bible, the extraordinary action of God in the Revelation and Inspiration of the Scriptures are made the special objects of attack in this modern fashion of thought.

    That which is most deplorable is that this tendency has in some degree invaded the minds of some Catholic scholars. Clear calls of warning come from Christ’s Vicar; the danger is grave. The demon of unbelief finds strong allies in the pride and rebellion of fallen human nature.

    During the last twenty-five years the Church has waged a fierce battle in defense of the Holy Scriptures. In this fight her worst enemies are those of her own children, who, making dishonorable compromises with the Rationalists, the "true children and inheritors of the older heretics," make a breach in the walls which they have sworn to defend.

    General Introduction teaches the art of studying Holy Scripture:

    "Vie più che indarno da riva si parte,

    Perchè non torna tal qual ei si muove,

    Chi pesca per lo vero e non ha l’arte."

    The study of Holy Scripture is proposed in that remarkable encyclical, "Providentissimus Deus," as the chief remedy against the evil doctrinal tendencies of our time. This study cannot be pursued without a competent knowledge of the questions which an Introduction to Holy Scripture treats. The very key to the present situation is a right idea of the Inspiration of Holy Scripture. Hence in this Second Edition of my work, I have devoted about one third of the volume to this great theme. I have endeavored in all things to be conservative. I have endeavored to present a fair examination of the different theories, and in judging of them, the authority of the Church has been the norm. My treatise on the Canon of the Old Testament may be judged excessively long, but I have contemplated this as a work of reference, in which completeness of treatment is required. My hope is that I may have, in some small degree, helped the Cause of Christ.

    A. E. BREEN.

    Rochester, N. Y.,

    Feast of the Circumcision of Our Lord, 1908.

    CONTENTS

    chapter

    I. Revelation and Its Criterion

    II. Extent of Inspiration

    III. The Canon

    IV. The Canon of the Old Testament

    V. Ezra and His Influence

    VI. The Alexandrian Canon

    VII. The Canon of the Church

    VIII. The Canon of the Old Testament of the Fourth Century

    IX. The Canon of the Old Testament from the End of the Fifth Century to the Beginning of the Twelfth Century

    X. The Canon of the Old Testament from the Beginning of the Thirteenth Century to the Council of Trent

    XI. The Council of Trent

    XII. The Canon of the New Testament

    XIII. The New Testament of the Sects

    XIV. The Apocryphal Books of Both Testaments

    XV. The Lost Books of Both Testaments

    XVI. The Hebrew Text of the Old Testament

    XVII. The Greek Text

    XVIII. The Uncial Codices

    XIX. The Septuagint and Other Greek Versions

    XX. Versions Derived from the Septuagint

    XXI. The Targums

    XXII. The Ancient Versions

    XXIII. The Vulgate

    XXIV. The Authorization of the Latin Vulgate

    XXV. The Correction of the Vulgate

    XXVI. The English Versions

    XXVII. The Interpretation of Scripture

    XXVIII. Jewish Interpretation

    Index

  • Deacon Steve
    Deacon Steve Member Posts: 1,608 ✭✭✭

    Here is the Preface and TOC to the .99 cent volume:

    Preface to Second Edition

    When the author published the first edition of the present work, it was never contemplated that there should be a second edition. For that reason the first edition consisted of two thousand copies, and it was supposed that many of these would be among the author’s effects at his death.

    But the success of the work was beyond hope. The edition was exhausted in the spring of 1907, and the Author was urged to publish a new edition.

    Believing that the re-publication of the work will aid Christ’s cause, the author takes up the heavy task of revising it.

    The general plan of the work is preserved. The Greek texts of the Four Gospels are arranged in the form of a harmony. A literal English translation accompanies the Greek text, and is arranged in the same way. By such method of arrangement the life of Christ, his words and deeds, become one connected narrative, and the statements of every Evangelist become fuller and clearer, being supplemented by the parallel passages of the others. Every important variant is given in the critical examination of the text, and the authorities are discussed.

    On the text thus harmonized is built what the author hopes will prove a clear and comprehensive Commentary. Every question legitimately arising out of the Gospel narrative is treated at length. But while the author’s aim has been to give a critical commentary, special attention has been given to adapt the book to pulpit use. Hence the moral application of the events, words, and deeds is made a main feature of the work.

    It has been the author’s principal aim to search out the literal sense of every passage, to ascertain the full significance of every element in the life of the Redeemer. But inasmuch as that divine life is not chronicled as a mere historical event, but as the perfect exemplar of every human life, moral reflections are drawn from every word and event in the Gospel narrative.

    In the treatment of Hebrew names of the Old Testament, the plan, in general, has been to render them in the Commentary in accord with the Masoretic text, but in the translation of the Greek text of the New Testament, out of reverence for the original text, these names are generally rendered in conformity with the Greek.

    The progress of Scriptural science during the last decade has made necessary a thorough revision, and this has been attempted by conservative methods.

    Without doubt the author’s aim has been higher than the accomplishment, but he sends forth his book with the hope that it will be of some service in the great cause of religion.

    A. E. BREEN.

    Rochester, N. Y.,

    Feast of the Circumcision of Christ, 1908.

    Contents of the First Volume

    Introductory

    Luke 1:1–4

    St. Luke’s Preamble 35–39

    John 1:1–18

    The Eternal Generation of the Word—The Word was made flesh—The Witness of John 39–71

    Matt. 1:1–17; Luke 3:23–38

    The two Genealogies of Jesus 71–103

    Luke 1:5–25

    The Vision of Zachary—The Birth of John the Baptist 103–123

    Matt. 1:18; Luke 1:26–27

    The Birth of Jesus from the Virgin Mary 123–130

    Luke 1:28–38

    The Annunciation 130–148

    Luke 1:39–45

    The Visitation 148–154

    Luke 1:46–56

    The Magnificat 154–164

    Luke 1:57–66

    The Birth, Circumcision, and Naming of John the Baptist—Circumcision among other nations—The restoration of Zachary’s power of speech 164–172

    Luke 1:67–80

    The Canticle of Zachary—The dwelling of John the Baptist in the wilderness 172–184

    Matt. 1:19–25

    Perplexity of Joseph as evidences of the Blessed Virgin’s pregnancy—The Vision of the Angel—The Angel’s declaration of the Divinity of the Virgin’s Child—Isaiah’s Prophecy—The Obedience of Joseph—His Continency 184–205

    Luke 2:1–7

    The Census of Quirinius—The Journey of Mary and Joseph to Bethlehem—The Birth of Jesus in the Manger 205–221

    Luke 2:8–20

    The Apparition of the Angel to the Shepherds—The Message of the Angel—Glory to God in the Highest—The Shepherds go to Bethlehem and find Jesus in the Manger 222–231

    Luke 2:21–39

    The Circumcision of Jesus—The Purification in the Temple—The Prophecy of Simeon—The Prophecy of Anna—The Return of the Holy Family to Nazareth 231–240

    Matt. 2:1–12

    The Visit of the Magi—Herod’s Perturbation and Wicked Design—The Wondrous Star—The Adoration of Jesus by the Magi—The Dream of the Magi 240–258

    Matt. 2:13–23

    The Flight into Egypt—The Slaughter of the Infants of Bethlehem—The Prophecy of Jeremiah—The Return from Egypt 258–278

    Luke 2:40–52

    The Presentation of the Child Jesus in the Temple—Christ with the Doctors—The Finding in the Temple—The Boyhood of Jesus 279–295

    Matt. 3:1–12; Mark 1:1–8; Luke 3:1–18

    The Preaching of John in the Wilderness 295–331

    Matt. 3:13–17; Mark 1:9–11; Luke 3:21–22

    The Baptism of Christ 331–338

    Matt. 4:1–11; Mark 1:12–13; Luke 4:1–13

    The Fasting and Temptation of Christ 338–358

    John 1:19–51

    The Testimony of John the Baptist to the Embassy of the Pharisees—The Calling of John the Evangelist, Andrew, and Simon 358–380

    John 2:1–11

    The Marriage in Cana—The Miracle of the Water made Wine 380–392

    John 2:12–25

    The Expulsion of the Merchants and Money-Changers from the Temple—The Prediction of the Crucifixion 392–405

    John 3:1–21

    Jesus and Nicodemus—Baptism 406–431

    John 3:22–36

    John baptizes at Ænon—His Disciples complain of Jesus’ Ascendency—John’s Answer 431–445

    Matt. 4:12; Mark 1:14–15; Luke 3:19–20

    The Imprisonment of John the Baptist 445–449

    Luke 4:14; John 4:1–3

    Jesus departs for Galilee 449–452

    John 4:4–42

    Jesus and the Samaritan Woman—The Beginning of Faith in Samaria 452–487

    John 4:43–45

    The Arrival of Jesus in Galilee 487–489

    John 4:46–54

    The Healing of the Son of the King’s Officer at Capharnaum 489–496

    Luke 4:15–30

    Jesus in the Synagogue at Nazareth—The Prophecy of Isaiah—The Jews attempt to stone Jesus 496–524

    Matt. 4:13–17

    Jesus fixes his Domicile at Capharnaum—The Prophecy of Isaiah 524–527

    Matt. 4:18–22; Mark 1:16–20; Luke 5:1–11

    The Discourse from the Boat of Simon on Lake Gennesaret—The Miraculous Draught of Fishes—The Calling of James and John 527–537

    Mark 1:21–28; Luke 4:31–37

    The Cure of the Demonized Man in the Synagogue at Capharnaum 537–550

    Matt. 8:14–15; Mark 1:29–31; Luke 4:38–39

    The Healing of Simon’s Mother-in Law 550–555

    Matt. 8:16–17; Mark 1:32–34; Luke 4:40–41

    The Healing of the Sick at Capharnaum 555–563

    Matt. 4:23–25; Mark 1:35–39; Luke 4:42–44

    The Teaching of Jesus in the Synagogues of Galilee 563–572

    Matt. 8:2–4; Mark 1:40–45; Luke 5:12–16

    The Healing of the Leper 572–584

    Matt. 9:1–8; Mark 2:1–12; Luke 5:17–26

    The Healing of the Palsied Man let down through the Roof at Capharnaum 584–612

    Matt. 9:9; Mark 2:13–14; Luke 5:27–28

    The Calling of Matthew 612–617

    Matt. 9:10–13; Mark 2:15–17; Luke 5:29–32

    The Banquet in the House of Levi 617–628

    Matt. 9:14–17; Mark 2:18–22; Luke 5:33–39

    The Objections of the Pharisees—The Response of Jesus 628–645

    John 5:1–16

    The Healing of the Sick Man at the Pool of Bethesda 645–667

    John 5:17–47

    The divine Personality of Christ—His relation to the Father 667–710

  • Deacon Steve
    Deacon Steve Member Posts: 1,608 ✭✭✭

    Having posted those examples, I would say that his Diary from his trip to the Holy Land, nearly 50 years before the discovery of the DSS is the most intellectually satisfying.

    https://www.logos.com/product/32359/a-diary-of-my-life-in-the-holy-land

    Lots of pictures and diagrams and personal reflections from the 1900.  Really good stuff.

  • BillS
    BillS Member Posts: 3,805 ✭✭✭

    Thanks, John.

    Grace & Peace,
    Bill


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