Proverbs classification chart

One annoyance I have with Logos is its tendency to choose a single option that stresses one particular aspect and present it without mention of the alternative. For example, I would like to see multiple ways of classifying the proverbs. Some of the options (from Perplexity):
Thematic Classification
Scholars often categorize proverbs based on their primary themes:
- Wisdom and Folly
- Righteousness and Wickedness
- Diligence and Laziness
- Speech and Silence
- Wealth and Poverty
- Family Relationships
- Divine Providence
Structural Classification
Based on the literary structure of the proverbs:
- Antithetical Proverbs: Contrasting two ideas
- Synonymous Proverbs: Repeating an idea in different words
- Synthetic Proverbs: Building on an initial statement
- Numerical Proverbs: Using numbers to structure the saying
Functional Classification
Categorizing proverbs based on their intended purpose:
- Instructional Proverbs
- Observational Proverbs
- Prohibitive Proverbs
- Comparative Proverbs
Source-based Classification
Some scholars classify proverbs based on their presumed origin or collection:
- Solomonic Proverbs
- Hezekian Proverbs
- Agur's Proverbs
- Lemuel's Proverbs
- Ben Sira's Proverbs (from Ecclesiasticus/Sirach)
Form-Critical Classification
Based on the literary form and structure:
- Simple Statements
- Extended Metaphors
- Rhetorical Questions
- Admonitions
Theological Classification
Categorizing proverbs based on their theological content:
- Creation Proverbs
- Covenant Proverbs
- Eschatological Proverbs
- Messianic Proverbs
Deuterocanonical Classifications
For proverbs in deuterocanonical books, additional classifications may include:
- Hellenistic Proverbs: Showing Greek influence
- Apocalyptic Proverbs: Relating to end times
- Sapiential Proverbs: Focusing on practical wisdom
Jewish Classifications
Talmudic Classification
The Talmud categorizes proverbs (mishle) based on their origin and purpose:
- Mashal shel Torah: Proverbs derived from Torah
- Mashal shel Nevi'im: Proverbs from the Prophets
- Mashal shel Ketuvim: Proverbs from the Writings
- Mashal shel Hedyotot: Common or folk proverbs
Midrashic Classification
Midrashic literature often classifies proverbs based on their interpretive function:
- Proverbs of Explanation
- Proverbs of Illustration
- Proverbs of Argumentation
- Proverbs of Ethical Instruction
Historical Classifications
Medieval Jewish Classification
Medieval Jewish scholars like Saadia Gaon and Maimonides categorized proverbs:
- Literal Proverbs
- Allegorical Proverbs
- Ethical Proverbs
- Mystical Proverbs
Patristic Classification
Early Church Fathers, such as Origen and Jerome, classified proverbs:
- Moral Proverbs
- Natural Proverbs (about the natural world)
- Theological Proverbs
- Christological Proverbs
Modern Scholarly Approaches
Rhetorical Classification
Based on the rhetorical devices used:
- Metaphorical Proverbs
- Metonymic Proverbs
- Synecdochic Proverbs
- Ironic Proverbs
Socio-Cultural Classification
Categorizing proverbs based on their social and cultural context:
- Royal Court Proverbs
- Agrarian Proverbs
- Urban Proverbs
- Cultic Proverbs
Linguistic-Semantic Classification
Focusing on the semantic structure of proverbs:
- Binary Proverbs (two-part structure)
- Ternary Proverbs (three-part structure)
- Quaternary Proverbs (four-part structure)
- Complex Proverbs (multi-layered structure)
Cognitive Approach
Some scholars use cognitive linguistics to classify proverbs:
- Image-Schema Proverbs
- Conceptual Metaphor Proverbs
- Blending Theory Proverbs
Intertextual Classification
Based on the proverbs' relationships with other texts:
- Intratextual Proverbs (referencing other biblical texts)
- Extratextual Proverbs (referencing non-biblical sources)
- Hypertextual Proverbs (building on earlier proverbs)
Orthodox Bishop Alfeyev: "To be a theologian means to have experience of a personal encounter with God through prayer and worship."; Orthodox proverb: "We know where the Church is, we do not know where it is not."