Anyone else seeing formatting issues in FL ebooks? Some things I see are seemingly random number sequences, large sections of text that are hyperlinked (instead of just verse and footnote references), missing chapter designators in verse references, footnote references that send you to the start of a chapter, etc.
I have had to return multiple books that are just too frustrating to use in Logos. I would rather have the kindle version.
A couple of examples are below.
The Gospel
J201697119ESUS’ GOSPEL (ΕὐΑΓΓΈΛΙΟΝ) IS the core message taught (εὐαγγελίζω) by Jesus (Matt 4:23; :35; :5; Luke 4:18, 43; :22; :6; :16; :1).
Elsewhere in this two-ways soteriology, there is a way of light and a way of darkness (2522281381649564818Matt 7:22–23; Luke 11:34–36).
26623191811136718914441301037512. Forgiveness is a divine prerogative (Exod 34:6–7; Sam 12:13; Pss 32:1–5; :1–2, –9;
; :4; Isa 43:25; :22; Dan 9:9; Zech 3:4; 1QS 2.9; CD 3.18; 20.34) and Matthew and Mark hint that the Messiah is included within this privilege
The kingdom is the rule of God from heaven that the praying disciple will realize on earth as it is in heaven (262523222120191816131187212191843132411210964Matt 6:10, [13]). Jesus grants to his disciples the privilege to understand and be included within this kingdom
A Biblical Theology of Hebrews
Jesus is both victorious as high priest and sympathetic to our weakness. The word “sympathize” (771395147574410συμπαθῆσαι) always includes an element of active help (Heb 4:15; :34).
Moses and Christ cooperate within God’s creation program to bring his house into Sabbath rest. God finished his creation of the world and stopped working on the seventh day (126344162117162523Gen 2:2; Heb 4:3–4).
In the Mosaic covenant context, sin is divided into unintentional sins where atonement is available (196202120161412321724181523220102320205Lev 4:2; :1, 15, –23; Num 15:27, 29) and high-handed rebellion where covenant exclusion (Lev 18:29; :2–5, 18; :29–30) and death is the outcome (Lev 8:35; :1–2; :2–5; 2:9; :29–30; Num 4:15–20; :30–36; :22).250