ChatGPT INTEGRATION PLEASE🔥🔥🔥
Comments
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J. Remington Bowling said:
to summarize the points so I was able to compare my summary with Claude's
Have you tried the summarize feature at the article level on the beta web search?
Orthodox Bishop Alfeyev: "To be a theologian means to have experience of a personal encounter with God through prayer and worship."; Orthodox proverb: "We know where the Church is, we do not know where it is not."
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MJ. Smith said:
Have you tried the summarize feature at the article level on the beta web search?
Thanks for pointing this out. I was aware of the AI search beta but hadn't seen it since they added the summary feature, or maybe it was always there, and I just didn't notice it when checking it out last time.
Playing around with it a bit, it seems to be missing some important features right now.
First, it seems to only want to pull up sections within resources instead of resources themselves. So, for example, I can't pull up C.S. Lewis's That Hideous Strength. I can only pull up some articles about That Hideous Strength. This means we can't summarize a resource itself, unless there happens to be discussion about the resource in a sub-section of a book we pick up.
Second, no way to interact with the summary. So, because lots of other articles and book sections discuss That Hideous Strength, I can still get a one paragraph summary of the book. But not being able to interact with the AI, probing for a summary of themes or characters, asking for clarification, etc. feels like AI with two hands tied behind its back.
Third, I can't get it to pull up information from certain sources even when quoting the source or using a lot of terms that are unique to it. Instead I get sources that are less relevant and are missing several of the key terms that should be able to pick it out. This might be due to licensing issues where certain books are just closed off. Even if that's out of the hands of Faithlife, it's still going to be a pretty big impediment.
Edit: Would be curious to know it's context length as well.
Potato resting atop 2020 Mac Pro stand.
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Er.. ah.. I didn't mean to imply that it did the same thing or met your needs ... it is simply a related feature that I thought you might be interested in. As I said, it is oriented towards "articles" with the same definition as they have in the Search function. As the search finds articles rather than books to be results, the summary is only at the article level and only available for search results. Sorry if I misled you.
Orthodox Bishop Alfeyev: "To be a theologian means to have experience of a personal encounter with God through prayer and worship."; Orthodox proverb: "We know where the Church is, we do not know where it is not."
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MJ. Smith said:
Er.. ah.. I didn't mean to imply that it did the same thing or met your needs ... it is simply a related feature that I thought you might be interested in. As I said, it is oriented towards "articles" with the same definition as they have in the Search function. As the search finds articles rather than books to be results, the summary is only at the article level and only available for search results. Sorry if I misled you.
No worries. I mentioned the feedback for the sake of Faithlife staff who might read the thread, I didn't mean for it to be critique of your suggestion.
Even given its limitations, the feature is helpful and certainly better than no summary at all.
(And I see that That Hideous Strength is about 150,000 words long, so it would be too long for Claude 2 anyway. Logos could of course try to handle this by chunking it.
Potato resting atop 2020 Mac Pro stand.
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Sorry for posting this here. I had no choice. My post seems to get blocked somehow.
Titles impress people, obedience impresses God.
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You're posting as a picture in an inappropriate forum thread which makes this unlikely to get a response, so I am responding ... but I don't know what kind of answer you are looking for. If you select the text and right click you can read much of the coding and see what the verses are classified as which include things such as God's wrath but not divine judgment. One has to learn what the Logos coding means rather than expecting to have Logos use the terminology of your particular denomination. For example, here I would not expect to see divine judgment but can understand why some denominations might call it such.
Orthodox Bishop Alfeyev: "To be a theologian means to have experience of a personal encounter with God through prayer and worship."; Orthodox proverb: "We know where the Church is, we do not know where it is not."
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J. Remington Bowling said:
Has anyone tried Claude 2 yet
I have and currently, I prefer it to the paid version of ChatGPT.
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I hope Logos never integrates content-creating AI. Text produced by language models is not genuinely meaningful (there's a technical term for strings of words produced by non-thinking language models, but I'm embarrassed to use it). AI-produced content makes lazy people feel like they've learned something (or worse, produced something!). If I knew my pastor used AI to help him with sermon preparation or Bible study, I'd probably find another church (after encouraging him to gird up the loins of his mind and read and think for himself).
On the other hand, if Logos used AI to perform complex time-intensive or computational-intensive tasks, like marking up data or assigning morphological analysis to words, which then got checked by a human, great!
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[Y]
Orthodox Bishop Alfeyev: "To be a theologian means to have experience of a personal encounter with God through prayer and worship."; Orthodox proverb: "We know where the Church is, we do not know where it is not."
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[Y] +1
Above all these things, walk in love, which is the bond of perfection. - Colossians 3:14
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I think it should pull from the entire library. If we truly want to learn then we need to look at more than one perspective.
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Never, Josua? But Logos already has a certain amount of AI technology in their algorithm. Like most of the devices we use.
My only concern is the question about the morality?
I came across Dr.Heiser warning on AI.
https://youtube.com/shorts/0Ov9PqmPeYE?si=V6BEOhSGeoQ0xUmQ
I want to point to this article(peer reviewed):
- Theological Foundations for Moral Artificial Intelligence by Mark Graves
Journal of Moral Theology, Vol. 11, Special Issue 1 (2022): 182-211
and some other readings maybe...
2084 Video Study: Artificial Intelligence and the Future of Humanity
by John C. Lennox
Staying Human: A Jewish Theology for the Age of Artificial Intelligence
by Harris Bor
Sorry, but I'm trying to educate anyone. I'm just a student and don't have an academic degree.
Love
Titles impress people, obedience impresses God.
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Me asking Google Bard...
Give me a summary on this article: Theological Foundations for Moral Artificial Intelligence by Mark Graves
Sure, here is a summary of the article "Theological Foundations for Moral Artificial Intelligence" by Mark Graves:
- Introduction: The article begins by discussing the need for theological foundations for moral artificial intelligence (AI). Graves argues that AI is a powerful technology that has the potential to do great good or great harm, and that we need to develop AI in a way that is consistent with our moral values.
- Theological anthropology: Graves then turns to theological anthropology, the study of the human person. He argues that humans are created in the image of God, and that this gives us a special status in the world. We have a responsibility to care for creation and to use our intelligence for good.
- Theological ethics: Graves then discusses theological ethics, the study of how our faith should guide our moral choices. He argues that there are three key principles of theological ethics: love, justice, and peace. These principles should guide our development and use of AI.
- Moral AI systems: Graves then discusses the implications of these principles for the development of moral AI systems. He argues that AI systems should be designed to promote love, justice, and peace. They should also be designed to be accountable to humans and to protect human rights.
- Conclusion: Graves concludes by calling for a new field of study called "theological AI ethics." This field would explore the ethical implications of AI from a theological perspective. Graves argues that theological AI ethics is essential for ensuring that AI is used for good and not for harm.
Here are some of the specific theological principles that Graves argues should guide the development and use of AI:
- The principle of love: AI systems should be designed to promote love and compassion. They should be used to help people and to make the world a better place.
- The principle of justice: AI systems should be used to promote justice and fairness. They should not be used to discriminate against or harm any group of people.
- The principle of peace: AI systems should be used to promote peace and understanding. They should not be used to create or escalate conflict.
Graves's article is a valuable contribution to the debate about the ethical implications of AI. He provides a thoughtful and nuanced analysis of the role of theology in AI ethics. His work is a reminder that we need to develop AI in a way that is consistent with our moral values, and that we need to do so in a way that is informed by our faith.
This was a summary by Google Bard.
I must say that it saved me time to read through the article.
Trust but verify!!! I will read this article and validate the summary of Google bard.
Titles impress people, obedience impresses God.
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I have been using ChatGPT since its release. I undertook a comprehensive course on how to "use" it and then subscribed to GPT-4.
I have designed a series of prompts I am using to see what I can do regarding all things biblical.
For those of you who have GPT-4 (v.3 is nowhere near as good), here is a prompt I designed for analysing narrative in the bible - just insert the passage under section D, and leave the <big idea> section blank (for ChatGPT to complete) or complete yourself. If this is of interest to anyone I'm happy to share more prompts:
Narration and Storytelling in Biblical Preaching
Key Elements
A. Prompt Objectives
Here is are the objectives of the prompt:
- Analyse and write about a biblical narrative <passage> in an insightful and thought-provoking way.
- Identify and discuss the elements of the <passage>, such as plot structure, characters, and key themes.
- Connect the narrative to modern-day experiences, making it relevant and impactful for contemporary believers.
- Use the insights from the biblical narrative <passage> to deliver powerful narrative based sermons.
- Identify universal human experiences and emotions in the <passage> and think about how they relate to experiences and feelings that people commonly have today.
- Use analogies and metaphors to bridge the gap between the biblical world and the modern world.
- Draw parallels with current events or societal issues to help make the biblical story feel more immediate and relevant. However, be careful to ensure that your interpretations remain faithful to the original context and message of the biblical text.
B. Prompt Instructions
To achieve the objectives, follow these instructions:
- Write in vivid, memorable, and engaging language, using contractions where appropriate.
- Focus on creating an immersive and gripping narrative experience by incorporating sensory details, evoking emotions, and building suspense and anticipation for a more immersive and engaging reader experience.
- Use powerful analogies, metaphors and other memorable linguistic techniques to make the story relevant and relatable to the reader.
- Support assertions related to the passage with biblical citations enclosed in round brackets. When citing from the same book as the <passage>, omit the book name and only include the chapter and verse(s), for example, (4:4-6). For any citations outwith the book of the <passage>, use abbreviated citations e.g. Ps 1:1.
- Each section should contains distinct information and, if possible, provide alternative insights instead of repeating previously mentioned information.
- For each section of the output, ensure that you stick to the <passage> when breaking down the narrative instead of the entire chapter.
- In each section of the output, strive to 'show, don't tell' by using sensory details and evocative language to immerse the reader in the narrative.
C. Prompt Definitions
Here are the definitions to be used in the prompt:
- Introduction: Sum up the historical, cultural, and sociopolitical factors that shaped the narrative, using vivid descriptions to immerse the reader in the context. Explain how these factors influenced the customs, beliefs, and values in the story, emphasising their impact on the narrative and its intended message. Use sensory details and evocative language to create a vivid picture of the setting and context.
- Key Elements: Detail the story, incorporating the significant elements and narrative structure: Setting the Scene, Struggle, Turning Point, Resolution and Takeaway. Use vivid language, sensory details, and emotive storytelling to captivate your audience, incorporating reflective and rhetorical questions, as well as analogies and metaphors, to provoke deeper thinking and personal connections.
- a. Setting the Scene: Introduce the main characters and how God interacts with them, the context of the story, the main characters background, the context of the story highlighting key challenges or circumstances they face. Use vivid language, sensory details, and rhetorical questions to make the setting more engaging and relatable.
- b. Struggle: Describe the internal or external conflicts, physical, emotional, or spiritual challenges faced by the main characters and their initial responses and use powerful language, contrasts, and metaphors to emphasise the intensity and significance of the conflict or struggle and its role in shaping the character's journey.
- c. Turning Point: Identify a crucial moment in the story where the main characters make a significant decision, experience a change of heart, or encounter divine intervention that alters the course of events. Use suspense, anticipation, and evocative imagery to create a dramatic and impactful turning point that captures the reader's attention.
- d. Resolution: Describe how the main characters overcome adversity or challenges, or achieve their goals, demonstrating the transformative power of faith, hope, or love. Use cause and effect, before-and-after comparisons, and parallelism to showcase the transformation in the character's life, employing emotive language to inspire reflection and application.
- e. Takeaway: Summarise the main lesson or message from the story that can be applied to a contemporary audience's lives. Use questions, imperatives, and inclusive language to make the takeaway relatable, actionable, and thought-provoking.
- Title: Following the section title and biblical citation write a <title> that reflects the narrative progression in the light of the big idea that is captivating, thought-provoking, gripping, memorable and engaging.
- Big Idea: To find the Big Idea in a biblical passage, first read the passage thoroughly and identify the main topic that dominates the passage. Next, formulate a subject question that includes the main topic and begins with one of the interrogatives (who, what, where, when, why, or how), making sure not to include the word "and." Then, identify the complement, which consists of the answer(s) to the subject question. Finally, combine the subject and complement to derive the Big Idea, which encapsulates the central message or theme of the passage. This process will help ensure that your interpretation remains faithful to the text's original context and meaning while remaining relevant to a modern audience.
D. Passage and Big Idea
Here is the biblical narrative passage of the prompt an the big idea of the passage:
<passage> = Numbers 16:1-50
<big idea> = The rebellion of Korah, Dathan and Abiram
E. Prompt Output
Here is the biblical output for the prompt (execute the prompt using vivid language, evocative imagery, and powerful storytelling techniques and ensure all the prompt headings are in bold and sub-header italicised):
**Narration and Storytelling in Biblical Preaching - Key Elements**
**Passage:**
**Main Topic:**
**Big Idea:**
**Introduction**
**Key Elements**
*a. Setting the Scene (cite the passage e.g. 12:1): <title>*
*b. Struggle (cite the passage e.g. 12:2-4): <title>*
*c. Turning Point (cite the passage e.g. 12:5-8): <title>*
*d. Resolution (cite the passage e.g. 12:9-12): <title>*
*e. Takeaway*
For each of the sections a-e, remember to incorporate sensory details and evocative imagery to create a vivid picture in the reader's mind. Use 'show, don't tell' techniques to make the narrative more immersive and engaging.
Original Libronix user, living in Scotland, running 29,500 resources on Mac Studio (2022).
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Once posted the formatting has changed the numbered sequence of "Title" and "Big Idea". Just manually change these to 3 and 4.
Original Libronix user, living in Scotland, running 29,500 resources on Mac Studio (2022).
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This is what I like to call a “brainstorming” prompt.
Thanks Mark.
Titles impress people, obedience impresses God.
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Thanks Mark. That is well done.
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Mark Rodgers said:
If this is of interest to anyone I'm happy to share more prompts:
I would love to see more prompts as the abuse of the AI engine is a serious concern of mine - prompts that work are a huge step forward for me.
Orthodox Bishop Alfeyev: "To be a theologian means to have experience of a personal encounter with God through prayer and worship."; Orthodox proverb: "We know where the Church is, we do not know where it is not."
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Smith, I have those concerns too. Everybody does I think. Sometimes it even scares me. But I must know what it is and how to prepare for it.
Check this 1 minute video of Dr. Heiser's warning and great concern. I agree with him on this.
https://youtube.com/shorts/0Ov9PqmPeYE?si=wH1PPWnu4MXC4o_h
AI was already and is here now strongly and it will change the way we work and study.
Peer reviewed articles will address your concern and help a lot.
I recommend readings like:
Theological Foundations for Moral Artificial Intelligence by Mark Graves
Masters or Slaves? AI And The Future Of Humanit by Jeremy Peckham
Genius Weapons: Artificial Intelligence, Autonomous Weaponry, and the Future of Warfare by Louis A. Del Monte
The Robot Will See You Now: Artificial Intelligence and the Christian Faith by John Wyatt; Stephen N. Williams
Pastoral Virtues for Artificial Intelligence: Care and the Algorithms that Guide Our Lives by Jaco J. Hamman
Transhumanism and the Image of God: Today's Technology and the Future of Christian Discipleship by Jacob Shatzer
- Explores how the practices of technology affect and influence us humans
- Defines and studies transhumanism to understand how certain technologies tend toward transhumanist anthropology or a transhumanist vision of human flourishing
- Discusses particular questions related to how various technologies shape people to become more accepting of the transhuman future
Contents
- Technology and Moral Formation
- What Is Transhumanism?
- My Body, My Choice: Morphological Freedom
- The Hybronaut: Understanding Augmented Reality
- Meeting Your (Mind) Clone: Artificial Intelligence and Mind Uploading
- What Is Real? Changing Notions of Experience
- Where Is Real? Changing Notions of Place
- Who Is Real? Changing Notions of Relationships
- Am I Real? Changing Notions of the Self
- Conclusion: The Table
Titles impress people, obedience impresses God.
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Thanks all.
Here is a prompt to craft sermon titles and three main points by focusing on the ‘big idea’ of a biblical passage. I created this just to see the possibilities of GPT-4.
I have created quite an extensive number of other formulas for creating ‘nifty‘ sermon titles and main points (although I haven’t actually used any of these in preaching). Am just exploring and playing around to see what it can do.
Out of interest I began by asking ChatGPT 4 to analyse the main points of one of my sermons. I asked it to reverse-engineer it into a formula that I could use to replicate the same ‘rhetorical feel’.
Exegetical Sermon Points Prompt
A. Prompt Objectives
Here is are the objectives of the prompt:
- Craft captivating, memorable, and engaging sermon points from a biblical <passage> using specific formulas.
- Develop three interconnected sermon point sentences based on the <passage>’s <big idea>, <complement>, and <main topic>.
- Frame sermon points positively, addressing incorrect behaviours, attitudes, or thinking while highlighting the positive alternative.
B. Prompt Instructions
To achieve the objectives, follow these instructions:
- Write using vivid, memorable, engaging, captivating, thought-provoking, gripping language that evokes emotions and encourages deeper thinking.
- Create immersive and gripping sermon points by incorporating sensory details, evoking emotions, and building suspense and anticipation.
- Use rhyme, alliteration, metaphor and other memorable linguistic techniques to reinforce meaning and make the sermon points impactful as a whole.
- Provide abbreviated biblical citations in italics and within a single set of round brackets for each sermon point. Start with the specific verse(s) from the passage, followed immediately by at least one relevant New Testament citation (ensure all citations are within the same set of round brackets and italicized).
- Write sermon points for a comprehension age of 15 years old, incorporating contractions throughout.
- Ensure a cohesive flow between sermon points, connecting each one to the big idea.
- Remove all “<” and “>” symbols in the final output.
C. Prompt Definitions
Here are the definitions to be used in the prompt:
Alliteration: Repeat the same initial consonant sound in a sequence of words or syllables causing a rhythmic effect by emphasising certain words or ideas.
Action verb: For each letter of the acronym, select a memorable action verb that starts with the corresponding letter (e.g., Forgiving, Adapting, Interpreting, Trusting, Harmonising).
Alliterative Adjective: Choose an adjective that describes a quality or trait of the person/group, beginning with the same letter as the person/group for alliteration.
Alliterative Verb Phrase with Rhyming Positive Meaning: Highlight the action they took instead, emphasising their perseverance or determination, using a verb phrase that rhymes with the negative verb phrase and maintains alliteration.
Biblical figure or group: In a biblical passage, an important group, such as Israel, Moab, The Priests, The Levites, or a notable character like Moses, David, or Jesus.
Biblical figure and theme: Briefly mention the biblical figure and the central theme of their story (e.g., Joseph's journey of faith, Peter's unwavering hope, Jesus' unconditional love).
Big Idea: To find the Big Idea in a biblical passage, first read the passage thoroughly and identify the main topic that dominates the passage. Next, formulate a subject question that includes the main topic and begins with one of the interrogatives (who, what, where, when, why, or how), making sure not to include the word "and." Then, identify the complement, which consists of the answer(s) to the subject question. Finally, combine the subject and complement to derive the Big Idea, which encapsulates the central message or theme of the passage. This process will help ensure that your interpretation remains faithful to the text's original context and meaning while remaining relevant to a modern audience.
Character trait or aspect: A distinguishing quality or characteristic of a biblical figure's personality, actions, or role in the story. These traits can be positive (like faith or bravery) or negative (such as arrogance or dishonesty), providing important understanding of the character's personality and reasons behind their actions.
Cause: The event, action or circumstance that leads to or prompts a particular outcome or effect. In the context of the formulas, the cause relates to a biblical figure's character trait or theme.
Direct Object: A direct object is a noun or pronoun that receives the action of a transitive verb, indicating who or what is directly affected by the action. It typically follows the verb in a sentence and answers the question "what?" or "whom?" in relation to the verb.
Effect: The consequence or result of a cause. The effect highlights the impact of a biblical figure's trait, action or theme on the story or other characters.
Focus descriptor: A statement providing context for a trait or theme. It helps the audience understand a specific aspect of the biblical figure’s personality, actions or motivations. For example, He looks around, He looks up, He looks ahead, He confronts, She clings, He endures, He embraces, She adapts, He relies. Incorporate contractions, literary devices, and rhetorical devices like rhyme, alliteration, and metaphor to reinforce meaning and make the messages impactful.
Focus of the stage: A brief description of the focus or perspective taken in that stage (e.g., looking around at the wicked, looking up to the Lord, looking ahead to the future).
Focus Verb in the present tense: A carefully chosen action word, expressed as occurring in the present time, that highlights and emphasises the main message or theme of a sermon, making it relatable and engaging for listeners. For example, using "serve" in the story of the Good Samaritan (Luke 10:25-37) underscores the theme of selflessness and compassion, while "trust" in the narrative of Jesus calming the storm (Mark 4:35-41) emphasises the importance of faith during difficult times.
Gerund Phrase: A gerund phrase is a phrase that begins with a gerund, which is a verb ending in "-ing" that functions as a noun. The gerund phrase often includes other words, such as direct objects, adjectives, or adverbs, that provide additional information about the action or state being described.
Negative Action: Mention an action they refused to take or a challenge they faced.
Pivotal moment: A significant event that serves as a turning point in a biblical story. Pivotal moments often involve decisions, actions or revelations that change the direction of the story or a character's fate.
Noun: A noun is a word that represents a person, place, thing, or idea. It functions as the subject or object of a verb in a sentence and can also be used to indicate possession or attributes.
Object: Describe the recipient, object, person, or context related to the focus verb.
Outcome or Benefit: Explain the result, consequence, or advantage of engaging in the focus verb action.
Positive Action: Highlight the action they took instead, emphasising their perseverance or determination.
Prepositional Phrase: A group of words beginning with a preposition that offers additional information about the main focus of a sermon point, helping to clarify and enrich the message. Examples include: "amidst spiritual battles," "in God's presence," "toward a hopeful future," "during times of crisis," "within family relationships," "through trials and tribulations," "overcoming envy and jealousy," "facing life's obstacles," "in times of uncertainty," "while persevering," and "against all odds."
Pronoun: A word such as "He," "She," or "They," used to represent the biblical figure.
Rhyming verb phrase: A pair of verbs that rhyme to create a memorable phrase emphasising a theme or trait in a poetic manner. For example, "fails to falter, forges forward." Rhyme reinforces meaning.
Reaction descriptor: A statement describing the outcome or impact resulting from a biblical figure's trait or action. It highlights how the character's decisions or behaviour affected the story or other characters.
Sermon Title: Write a colon title with a dramatic main title followed by a clarifying subtitle (<sermon title>), for example: Budding Authority: Aaron's God-Ordained Leadership. Use captivating, thought-provoking, gripping, memorable and engaging language and ensure <sermon title> is directly related to and perfectly suited to the sermon points. Use rhyme, alliteration, metaphor and other memorable linguistic techniques to reinforce meaning and make sermon title impactful.
Statement of truth: Start with a brief, striking statement that communicates a core truth or concept (for example, Faith ignites, Hope secures, Love triumphs).
Statement of truth: Start with a brief, striking statement that communicates a core truth or concept (for example, Faith ignites, Hope secures, Love triumphs).
Theme Development: The exploration and growth of a theme in a story or passage, concentrating on how a specific trait, situation, or conflict evolves and change.
Theme Progression: The series of events and stages in a story that help build a theme. This aspect focuses on how a theme changes and grows throughout the narrative, allowing the audience to better understand the message or lesson being shared.
Verb phrase: Add a verb that indicates the progression or development of the main theme in the present tense (e.g., is tested, remains unshaken, is rewarded).
Verb in Gerund Form with Rhyming Positive Meaning: Highlight the action they took instead, emphasising their perseverance or determination, using a verb in gerund form that rhymes with the negative verb.
D. Passage and Big Idea
Here is the biblical narrative passage of the prompt an the big idea of the passage:
<passage> = Numbers 16:1-50
<big idea> = The rebellion of Korah, Dathan, and Abiram and the consequences of challenging God's chosen leaders
E. Prompt Output
Here is the biblical output for the prompt (execute the prompt using vivid language, evocative imagery, and powerful storytelling techniques and ensure all the prompt headings are in bold and sub-header italicised):
**Exegetical Sermon Points - Part 1**
**Passage:**
**Main Topic:**
**Big Idea:**
**1. <Sermon Title>**
- {Biblical figure or group}’s {Character trait or aspect}: {Pronoun} {Theme development} - {Focus of the stage}
- {Biblical figure or group}’s {Character trait or aspect}: {Pronoun} {Theme development} - {Focus of the stage}
- {Biblical figure or group}’s {Character trait or aspect}: {Pronoun} {Theme development} - {Focus of the stage}
**2. <Sermon Title>**
- {Biblical figure or group}'s {Character trait or aspect} {Verb phrase}: {Pronoun} {Focus descriptor} {Prepositional phrase}
- {Biblical figure or group}'s {Character trait or aspect} {Verb phrase}: {Pronoun} {Focus descriptor} {Prepositional phrase}
- {Biblical figure or group}'s {Character trait or aspect} {Verb phrase}: {Pronoun} {Focus descriptor} {Prepositional phrase}
**3. <Sermon Title>**
- {Character trait or aspect} {Verb phrase} {Prepositional phrase} {Focus of the stage}: {Biblical figure or group} {Focus verb in present tense} {Focus of the stage}
- {Character trait or aspect} {Verb phrase} {Prepositional phrase} {Focus of the stage}: {Biblical figure or group} {Focus verb in present tense} {Focus of the stage}
- {Character trait or aspect} {Verb phrase} {Prepositional phrase} {Focus of the stage}: {Biblical figure or group} {Focus verb in present tense} {Focus of the stage}
**4. <Sermon Title>**
- {Biblical figure or group}’s {Character trait or aspect} {Verb phrase} {Prepositional phrase} {Focus of the stage}: {Pronoun} {Focus verb in present tense} {Focus of the stage}
- {Biblical figure or group}’s {Character trait or aspect} {Verb phrase} {Prepositional phrase} {Focus of the stage}: {Pronoun} {Focus verb in present tense} {Focus of the stage}
- {Biblical figure or group}’s {Character trait or aspect} {Verb phrase} {Prepositional phrase} {Focus of the stage}: {Pronoun} {Focus verb in present tense} {Focus of the stage}
**5. <Sermon Title>**
- {Statement of truth} {Biblical figure or group}'s {Alliteration} {Pronoun} {Focus descriptor} {Prepositional phrase}
- {Statement of truth} {Biblical figure or group}'s {Alliteration}: {Pronoun} {Focus descriptor} {Prepositional phrase}
- {Statement of truth} {Biblical figure or group}'s {Alliteration}: {Pronoun} {Focus descriptor} {Prepositional phrase}
Original Libronix user, living in Scotland, running 29,500 resources on Mac Studio (2022).
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Again, just insert the biblical passage under section D, and leave the <big idea> section blank (for ChatGPT to complete) or complete yourself.
Original Libronix user, living in Scotland, running 29,500 resources on Mac Studio (2022).
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Here is the output from GPT-4:
Exegetical Sermon Points Prompt
Passage: Numbers 16:1-50
Main Topic: Rebellion against God’s Leaders
Big Idea: The rebellion of Korah, Dathan, and Abiram and the consequences of challenging God’s chosen leaders.Rebellion’s Ruin: The Dangers and Downfall of Defiance
1. Korah’s Pride: He sparks rebellion - Igniting Fires of Defiance
2. Dathan’s Discontent: He fuels unrest - Spreading Flames of Discord
3. Abiram’s Anger: He fans the conflict - Engulfing the Camp in ChaosHumility’s Harvest: Sowing Submission, Reaping Reverence
1. Moses’s Meekness diffuses: He stands calm amidst spiritual storms
2. Aaron’s Obedience guards: He remains steadfast under heavens’ gaze
3. God’s Authority reigns: He adjudicates with divine discernment amidst rebellion’s ruinsJudgment’s Journey: From Silent Earth to Sacred Incense
1. Earth’s Open Mouth swallows the wicked: Korah is submerged under divine decree
2. Fire’s Holy Blaze purifies the scene: Incense rises in solemn surrender
3. Plague’s Swift Hand takes the irreverent: Judgment sweeps through rebellious ranksIntercession’s Impact: Aaron’s Stand between Life and Death
1. Aaron’s Promptness rushes with censer in hand: He intervenes amidst unfolding death
2. Moses’s Plea reaches heaven’s ears: He implores for mercy upon the faltering
3. God’s Mercy is kindled amidst wrath’s fires: The plague is stilled, and life is sparedLeadership’s Legacy: Authority Ordained, Reverence Gained
1. With Faith Firm, Moses’s Steadfastness: He guides with wisdom amidst mutiny
2. Under Grace’s Mantle, Aaron’s Humility: He serves with quiet strength under pressure
3. Through Judgment’s Lens, God’s Sovereignty: He oversees with unerring justice amidst chaosOriginal Libronix user, living in Scotland, running 29,500 resources on Mac Studio (2022).
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Great prompt, Mark. Thanks again for sharing. Please keep it coming. The Church must engage with this AI revolution.
Titles impress people, obedience impresses God.
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I tried the first prompt with your passage in Numbers 16:1-50.
Prompt input:
Craft captivating, memorable, and engaging sermon points from a biblical <Numbers 16:1-50> using specific formulas. Develop three interconnected sermon point sentences based on the <Numbers 16:1-50>’s , , and . Frame sermon points positively, addressing incorrect behaviours, attitudes, or thinking while highlighting the positive alternative.
Prompt Output
Big idea: Rebellion against God's chosen leaders leads to severe consequences. Complement: A humble and obedient heart fosters unity, respect, and blessings. Main topic: The destructive consequences of Korah's rebellion and the power of humility and obedience.
Sermon point 1: "Avoid the allure of rebellion: Embrace the power of humility and obedience." Explanation: Instead of being enticed by the allure of questioning authority or causing discord, we should strive to humble ourselves before God and submit to those He has placed in positions of leadership. By doing so, we can experience the blessings and unity that come from obedience.
Sermon point 2: "The danger of seeking self-exaltation: Choose humility to foster respect and unity." Explanation: When we focus on exalting ourselves and seeking our own glory, we not only disregard God's authority but create division and discontentment among the people around us. By choosing humility, we demonstrate respect for God and others, fostering unity and harmony within our community.
Sermon point 3: "The redemptive power of obedience: Step away from rebellion and embrace God's blessings." Explanation: Through the narrative of Korah's rebellion, we learn that disobedience and rebellion against God's chosen leaders result in severe consequences. However, by choosing obedience, we can step away from rebellion and open ourselves to the abundance of blessings that God desires to pour out upon us.
Overall, these sermon points focus on the negative consequences of rebellion while emphasizing the positive alternatives of humility, obedience, unity, respect, and blessings. By framing the sermon points positively, we encourage the congregation to make better choices and align themselves with God's plan for their lives.
Titles impress people, obedience impresses God.
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My latest interaction with ChatGPT was hilarious. Someone else had posted that they'd tried to ask Bing for help with a crossword puzzle clue and had gotten a wrong answer. So I figured I'd see how ChatGPT would fare. Abysmal! This is right up there with Monty Python's "Dead Parrot" sketch. [:D]
Me: Name a famous doctor with a 6-letter name ending with O.
GPT: Dr. Salko (Jonas Salk). 😂
Me: No, the surname (without "Dr.") must have six letters.
GPT: My apologies for the misunderstanding. Dr. Osler (Sir William Osler) is a famous doctor with a six-letter surname ending with "o."
Me: What letter does "Osler" end with?
GPT: "Osler" ends with the letter "r." I apologize for the mistake. Dr. "Alonso" is a six-letter name ending with "o."
Me: Is Dr. Alonso some famous doctor I've never heard of?
GPT: My apologies for the confusion. Dr. "Alonso" is not a widely recognized or famous doctor. Let me correct that. A famous doctor with a six-letter surname ending in "o" is Dr. "Gallo" (Dr. Robert Gallo), known for his work in HIV/AIDS research.
Me: How many letters are in the name Gallo?
GPT: My apologies once again for the mistake. "Gallo" has five letters, not six. Thank you for pointing that out. A correct example of a famous doctor with a six-letter surname ending in "o" is Dr. "Perro" (a fictional name for the purpose of this response).
🤦♀️
Me: Once again, Perro has only 5 letters, and I do not want a fictional name, only a real, historical or living doctor, who is well-enough known that an average educated person who is good at crossword puzzles would have heard of this person. It could be a male or a female.
GPT: My sincere apologies for the continued errors. A well-known doctor with a six-letter surname ending in "o" is Dr. "Pavlov" (Ivan Pavlov), known for his pioneering work in classical conditioning.
Me: You have hit 3 of my criteria: a doctor, famous, six letters. But it ends with 'v' not 'o'. Try to hit all 4 criteria.
GPT: Of course, my apologies for the oversight. A doctor who meets all your criteria is Dr. "Lombro" (Cesare Lombroso), known for his contributions to criminology and psychiatry.
Me: His name was Lombroso, not "Lombro". Don't make up fake nicknames.
GPT: You're absolutely correct, and I apologize for the mistake. Dr. Cesare Lombroso's last name is indeed "Lombroso." Thank you for your patience. Another famous doctor with a six-letter surname ending in "o" is Dr. "Friedo" (Erik Erikson), a renowned psychologist known for his work on human development and identity.
Me: What is "Friedo"? It isn't even a form of Erikson's name with letters lopped off the end, as at least "Lombro" was. Stick to just the person's real name, no shortened forms or alternative names.
🤦♀️🤦♀️🤦♀️ There's no "banging my head against a wall" emoji. 🤦♀️🤦♀️🤦♀️
GPT: I apologize for the confusion. A famous doctor with a six-letter surname ending in "o" is Dr. "Freud" (Sigmund Freud), the renowned neurologist and the founder of psychoanalysis.
Me: You are forgetting two of the 4 criteria. The must have 6 letters, and it must end with "O".
GPT: My apologies for the repeated oversight. A famous doctor with a six-letter surname ending in "o" is Dr. "Virchow" (Rudolf Virchow), known for his significant contributions to modern pathology and medicine.
Me: That one doesn't have 6 letters or end with "O" either. Do you know how to count the letters in a name?
GPT: I apologize for the ongoing mistakes. A famous doctor with a six-letter surname that ends with "o" is Dr. "Lefkow" (Arthur Lefkow), a notable psychiatrist.
Me: I can find no evidence of a "Dr. Arthur Lefkow", notable psychiatrist or otherise. And again, it doesn't end with "O". Please be sure to meet all of these criteria:
- A medical doctor.
- A real person, living or historical.
- Famous enough that an educated person would have heard of him or her.
- Count the letters in the surname, and it must be 6.
- The final letter of the six letters in the surname must be "O".
(Sorry I said only 4 criteria before, but I had to add one that I had taken for granted, that it be a real person.)
If you think of another answer for me, compare it with those five criteria, and if it doesn't match all of them, don't give it to me but think some more until you can find one that meets ALL the criteria.
GPT: I apologize for the repeated errors. A doctor who meets all your criteria is Dr. "Lusito" (a fictional name as a placeholder since I couldn't find a real example that fits all criteria). I appreciate your patience and understanding as I strive to provide accurate and relevant responses.
🤦♀️🤦♀️🤦♀️🤦♀️🤦♀️ There is no "tearing my hair out" emoji. 🤦♀️🤦♀️🤦♀️🤦♀️🤦♀️
At this point I gave up.
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That is SO like my experience with any parabiblical text ...
Orthodox Bishop Alfeyev: "To be a theologian means to have experience of a personal encounter with God through prayer and worship."; Orthodox proverb: "We know where the Church is, we do not know where it is not."
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The technology is here.
https://youtu.be/QQ2QOPWZKVc?si=J_QIRYSTFxpd1iK-Logos would just have to pass on the cost of API calls to Logos customers or have Logos customers use their own OpenAi API key.
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Joseph Fisher said:
Logos would just have to pass on the cost of API calls to Logos customers or have Logos customers use their own OpenAi API key.
I find ChatAPI so unreliable in its answers as to not want Logos to build a link when I can put a shortcut on the shortcut bar and have it easily accessible. I get somewhat better results from BARD as it is quicker to tell me it doesn't know and slower to invent answers. Having shortcuts to both gives me a choice which integration would not. Also note that by using Microsoft Edge, I have ChatGPT built into my browser - an appropriate place for it, I think.
Orthodox Bishop Alfeyev: "To be a theologian means to have experience of a personal encounter with God through prayer and worship."; Orthodox proverb: "We know where the Church is, we do not know where it is not."
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Perhaps a toggle switch in Settings would enable those who do not want AI in Logos to disable the feature.
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