The Complete EEBO-PD Unformatted Puritan Collection - PB (still in progress.)

Hello everyone, In case some are unaware (as I posted this in the General forum) I would like to let everyone know about this PB project I have been working on for about 6 months. Its called "The Complete EEBO-PD Unformatted Puritan Collection. Out of a list of 650 or so potential Puritans, I was able to find in EEBO's public domain catalogue; works for about 425-450 Puritans, which total  4,688 distinct works. These were all taken from the Public Domain area of EEBO that can be found freely on the web. No EEBO-Proquest resources were used. What makes this applicable, is these books have been converted to text by the TCP (Text Creation Partnership) making them searchable in Logos. I have no choice but to leave the text unformatted, as of right now I have 124 volumes and close to 260,000 11pt pages of works completed. Each volume ranges from roughly 2,000 - 3,000 pages a piece. My goal with this collection is to make available a fully searchable Puritan Index within Logos. One can do this by uploading the books, giving it the same title, while changing the vol. #'s, then auto-adding them to a collection. This makes these specifically Puritan works searchable by scripture, keyword, phrase, and author. While I have completed about 335 authors, spanning around 3,600 works; I still have about 120 authors to go. The reason I am posting this now, is to give people time to upload them, as 100+ volumes does take time. While some Puritans within this collection, Logos has works of, they are not to be comparable to the Logos editions which are complete, formatted, tagged, and edited. They are not competition in any way for those who want to leisurely read the Puritans; Logos editions are far superior. But, I cant have a complete Puritan Collection, well, without it being complete. Out of the 425-450, Logos may have complete works for 15-25 of them. This collection doesnt strive to be a complete collection of all the works of each author, but only a complete collection of the authors works available on EEBO-PD. The criteria for garnishing the names for inclusion was Brooks 3 vol. "Lives of the Puritans," Beeke and Pedersons "Meet the Puritans," APM ( A Puritans Mind) Puritan Bios, and miscellaneous posts on The Puritan Board. Once the collection is complete, I will see if it can be uploaded to Person Book Wiki. 

Not only can this Index be searched in its entirety under a single Collection, I also learned a trick to isolate the authors within the collection, to search within distinct authors instead of the entire collection; that is <P-author code> "keyword", so for example <P-JJ2> "faith" would return all the places faith is mentioned in the works of John James, then go to "Search Result" and scroll through where it is included within each individual work of that author. This can be done for keywords, scripture, phrases, etc. Below is a list of the authors that will eventually be included. I am only up to John Shower as of today. The link to the files is below. Keep that link as all future files will be there, until completion and hopefully being posted on Personal Books in LogosWiki. If you dont see a Puritan you know, chances are EEBO doesnt have it, but feel free to let me know and I will check. Again, none of these were taken from EEBO's Proquest copyrighted catalogue, but only the text in the public domain available to all online. God bless. https://drive.google.com/drive/folders/10yUM3Ni83ADI03PX-QNh2nUXHusUNZJ4?usp=sharing

When creating the books, it will have a few errors due to fonts; and some will have many warnings; this is usually dealing with something having to do with length. You can ignore those. This is because these documents are not formatted, and are used for deep mining of the Puritans as opposed to generally reading them; though one can do that too. I hope this blesses someone. Talk to yall later.

Thomas Adams – Henry Ainsworth – Joseph Alleine – Richard Allestree – Isaac Ambrose – William Ames – Timothy Armitage – John Arrowsmith – Simeon Ashe – Bartholomew Ashwood – William Attersoll – Robert Baillie – John Ball – William Bates – Richard Baxter – Lewis Bayly – Paul Bayne – Hugh Binning – Thomas Blake – Robert Bolton – Samuel Bolton – John Bond – Oliver Bowles – Nicholas Bowd – William Bridge – John Brinsley – Thomas Brooks – Ralph Brownrig – John Bunyan – Cornelius Burges – Anthony Burgess – Daniel Burgess – Jeremiah Burroughs – Henry Burton – Adoniram Byfield – Nicholas Byfield – Richard Byfield – Edward Calamy – Archibald Campbell – John Campbell – Richard Capel – John Carter – Thomas Carter – William Carter – Thomas Cartwright – Joseph Caryl – Thomas Case – Daniel Cawdry – Thomas Cawton – Humphrey Chambers – Stephen Charnock – Nicholas Cheney – Francis Cheynell – Nicholas Clagett – Samuel Clarke – Robert Cleaver – Thomas Cobbet – Thomas Coleman – John Cook – Edward Corbet – John Cotton – Walter Cradock – Zachary Crofton – Samuel Crossman – Ezekiel Culverwell – Arthur Dent – Edward Dering – David Dickson – John Dod – Thomas Doolittle – John Downame – Calybute Downing – John Durant – James Durham – John Dury – Robert Abbot – Henry Airay – John Allin – Vincent Alsop – John Angel – Henry Archer – William Aspinwall – Robert Asty – Sir Richard Baker – John Bale – Edward Barber – Praise-God Barebone – Randal Bate – Thomas Beard – Thomas Bacon – Sebastian Benefield – John Boys – William Bradshaw – Anne Bradstreet – Thomas Brewer – Thomas Brightman – Hugh Broughton – Peter Bulkly – Edmund Bunny – Francis Bunny – William Burton – John Canne – Mary Cary – Robert Cawdrey – William Charke – Charles Chauncey – Abraham Cheare – David Clarkson – Richard Clifton – Elisha Coles – William Cooper – Francis Cornwell – Miles Coverdale – Benjamin Cox – James Cranford – Samuel Crook – Robert Crowley – John Darrell – Nicholas Darton – John Davenport – Henry Denne – Robert Dingley – Daniel Dyke – Jeremiah Dyke – Samuel Danforth – John Earle – Thomas Edwards – John Eedes – Stephen Egerton – Christopher Elderfield – John Eliot – Christopher Feake – Daniel Featley – Humphrey Fenn – Dudley Fenner – John Field – Nathaniel Fiennes – Edward Fisher – John Fisk – John Flavel – John Forbes – Thomas Ford – John Foxcroft – John Foxe – John Frewen – John Frost – William Fulke – Thomas Fuller – Hannibal Gammon – Thomas Gattaker – Richard Gawton – William Gearing – Edward Gee – John Gee – John Geree – Stephen Geree – Samuel Gibson – George Gifford – Anthony Gilby – Alexander Gill – George Gillespie – Richard Gilpin – John Glynne – Christopher Goodman – Thomas Goodwin – Thomas Gouge – William Gouge – Stanley Gower – John Graile – Thomas Grantham – Andrew Gray – John Green – Richard Greenham – William Greenhill – Henry Greenwood – John Green Greenwood – Obadiah Grew – Alexander Gross – John Gumbleden – William Gurnall – John Hacket – Thomas hall – Henry Hammond – Humphrey Hardwicke – Nathaniel Hardy – Robert Harris – Michael Harrison – Thomas Helwys – Alexander Henderson – Matthew Henry – Charles Herle – Arthur Hesilrige – Richard Heyrick – Oliver Heywood – Gasper Hickes – Samuel Hieron – Francis Higginson – Arthur Hildersham – Robert Hill – Thomas Hill – William Hinde – Thomas Hodges – Richard Holdsworth – Thomas Holland – Nathaniel Homes – William Hooke – Thomas Hooker – Ezekiel Hopkins – John Howe – Joshua Hoyle – William Hubbock – Alexander Hume – Lawrence Humphrey – John Jackson – Henry Jacob – Samuel Jacomb – Thomas Jacomb – John James – James Janeway – William Jeffery – William Jemmat – William Jenkyn – Edward Johnson – Francis Johnson – Thomas Jollie – Benjamin Keach – John Kettlewell – Andrew Kingsmill – John Knewstubs – Hanserd Knollys – John Knox – Thomas Lamb – John Langley – Edward Lawrence – Henry Lawrence – Samuel Lee – Edward Leigh – Alexander Leighton – Thomas Lever – John Ley- John Lightfoot – Edmund Littleton – Christopher Love – Richard Love – Robert Mandevill – Thomas Manton – Edward Marbury – Stephen Marshall – Walter Marshall – Cotton Mather – Increase Mather – Richard Mather – Samuel Mather – John Maynard – Matthew Mead – Joseph Mede – William Mew – Robert Midgley – John Milton – Thomas Mockett – Edward Montagu – Stephen More – Peter Du Moulin – John Murcot – William Negus – Christopher Ness – Henry Newcome – Matthew Newcomen – Thomas Newhouse – George Newton – Josias Nichols – William Nicholson  - John Norton – James Noyes – Philip Nye – John Owen – John Oxenbridge – Thomas Paget – Eusebius Pagit – Ephraim Pagitt – Herbert Palmer – Robert Parker – Thomas Parker – Thomas Patient – Edward Pearse – William Pemble – John Pendarves – Henry Pendlebury – John Penry – William Perkins – Andrew Perne – Hugh Peters – Samuel Petto – George Philips – John Philips – Benjamin Pickering – William Pierrepont – William Pinke – Edward Polhill – Mathew Poole – Gabriel Powel – John Preston – William Price – John Prime – Nicholas Proffet – John Rainolds – Henry Ramsden – Petrus Ramus – John Randall – Nathaniel Ranew – William Rathband – Richard Resbury – Edward Reynolds – Robert Rich – Francis Roberts – John Robinson – Ralph Robinson – Henry Roborough – Ezekiel Rogers – John Rogers – Nathaniel Rogers – Nehemiah Rogers – Richard Rogers – Timothy rogers – Francis Rous – Benjamin Rudyerd – Samuel Rutherford – Thomas Sampson – William Sandbrooke – Robert Sanderson – William Sclater – Henry Scougal – Henry Scudder – Lazarus Seaman – Obediah Sedgwick – Samuel Sewall – Thomas Shepard – John Shower – Josias Shute – Richard Sibbes – George Sikes – John Simpson – Peter Smart – Henry Smith – John Smyth – William Spurstowe – Edmund Staunton – Richard Steele Peter Sterry – Oliver St. John – Richard Stock – Solomon Stoddard – Samuel Stone – John Stoughton – John Strickland – William Strode – William Strong – Lewis Stuckley – George Swinnock – Cuthbert Sydenham – Matthew Sylvester – Joseph Symonds – Richard Taverner – Francis Taylor – Thomas Taylor – Thomas Temple – William Thomas – Thomas Thorowgood – Job Throgmorton – Henry Tozer – Robert Trail – John Trapp – Walter Travers – Francis Trigge – George Trosse – Anthony Tuckney – William Turner – William Twisse – John Udall – James Ussher – Thomas Valentine – Henry Vane – Thomas Venner – Ralph Venning – John Vicars – Nathaniel Vincent – Thomas Vincent – Richard Vines – George Walker – John Wallis – Nathaniel Ward – Samuel Ward – Thomas Watson – John Weemes – Thomas Westfield – William Whateley – Francis Whiddon – William Whitaker – John White – Thomas White – Henry Whitfield – Samuel Whiting – Jeremiah Whittaker – William Whittingham – Michael Wigglesworth – Robert Wild – John Wilde – Henry Wilkinson Sr. – Henry Wilkinson Jr. – Henry (dean) Wilkinson – Samuel Willard – Andrew Willet – Roger Williams – John Wilson – Thomas Wilson – John Winthrop – George Wither (clergy) – George Wither (poet) – Benjamin Woodbridge – Francis Woodcock – Giles Workman – Anthony Wotton – John Yates – Richard Bernard – John Bradford – David Calderwood – John Collinges – Edward Elton – George Estey – James Ferguson – George Hutcheson – Arthur Jackson – Hugh Latimer – Matthew Lawrence – Robert Leighton – John Mayer – Daniel Mayo – Richard Mayo – Peter Muffet – James Nalton – Alexander Nisbet – Elnathan Parr – Thomas Pierson – William Prynne – John Quick – Edward Reyner – Nicholas Ridley – Robert Rollock – Samuel Slater – Samuel Smith- Edward Stillingfleet – John Tillotson – Daniel Williams

Find more posts tagged with

Comments

Sort by:
1 - 3 of 31

    Wow! This is very impressive to a non-techie like me. On behalf of future readers/researchers, may your mitsvah be blessed.[:D]

    Thank you for the kind words.

    Thanks David.

    Although I haven't had a chance (yet) to dig into your files, I am always grateful for those who post work here for others to benefit.

    macOS (Logos Pro - Beta) | Android 13 (Logos Stable)

    Smile

    Thank you David!  What an excellent resource this will be!  Also, thank you for providing title jpgs for each resource. (It took me quite while to figure out what EEBO was--Early English Books Online. 

    That raises a question for either you, or perhaps others who have downloaded (or are downloading) the files:  How are you choosing to compile these and incorporate them into your library?  One Personal Book per resource?  That will result in a hundred some new personal books in my library, which will make scrolling through looking for other resources more difficult.  But with the the size of these resources, it also seems impractical to compile all hundred and some of them into one or two resources.  Even if Logos would compile them, they would seem to take quite a while to load and slow down you computer when accessing these resources.  And yet I want to have access to them?

    How are any of you choosing to incorporate these into your personal book libraries? 

    Thanks again, David, for all the work you are putting into this/these. 

    Cal Habig

    Library of Early English History (25,368 docs.) | Logos Bible Software is one document per resource It is based on EEBO - I hope without overlap with this project.

    Orthodox Bishop Alfeyev: "To be a theologian means to have experience of a personal encounter with God through prayer and worship."; Orthodox proverb: "We know where the Church is, we do not know where it is not."

    Library of Early English History (25,368 docs.) | Logos Bible Software is one document per resource It is based on EEBO - I hope without overlap with this project.

    In all honesty, there will probably be little overlap if any. The Logos EEBO "25,368" is only a fraction of the Puritan works included in the collection I am creating. This has to do with several reasons. First being the "25,368" comes from "EEBO 1" PD Collection. This leaves out 34,963 works in the EEBO 2 Public Domain collection which many of the works in the collection I am creating comes from. Also, as seen on the resource page in Logos, their collection dumps 25,368 titles in your library as Monographs, that I believe only clutters the library if you are not looking to search Early English books in general; also, I do not know if they have the specific indexing as the collection I am creating. This brings up another point. The collection I am creating allows someone to search "Puritan-only" as a collection. While the Logos resource would make one go through the 25,000+ titles individually and create a personal puritan collection from them...and this would still leave out many potential titles because it does not incorporate EEBO 2. The collection I am creating creates a Puritan Index, without the excess books; in which a search can be performed specifically within Puritan authors, for keywords, phrases, scripture, or other authors. Thank you for your concern though.

    Also, as seen on the resource page in Logos, their collection dumps 25,368 titles in your library as Monographs, that I believe only clutters the library if you are not looking to search Early English books

    As an owner of both the American and the English, I beg to differ. First, one can leave the resources you personally won't use in the cloud. Second, they are no longer all monographs. Those that I download include biography, collected work, lecture, letters, monograph, poetry, sermons ...It doesn't change your project, I'm simply correcting the record for those interested in the TCP resources.

    Orthodox Bishop Alfeyev: "To be a theologian means to have experience of a personal encounter with God through prayer and worship."; Orthodox proverb: "We know where the Church is, we do not know where it is not."

    Also, as seen on the resource page in Logos, their collection dumps 25,368 titles in your library as Monographs, that I believe only clutters the library if you are not looking to search Early English books

    As an owner of both the American and the English, I beg to differ. First, one can leave the resources you personally won't use in the cloud. Second, they are no longer all monographs. Those that I download include biography, collected work, lecture, letters, monograph, poetry, sermons ...It doesn't change your project, I'm simply correcting the record for those interested in the TCP resources.

    Apologies if I unintentionally misconstrued the resource. I was only going by user reviews on the resource listing on Logos' website. For instance this review:
    "Best buy on Logos yet! Using it for my PhD research for Union School of Theology and it has been extremely helpful. The fact that you cannot search within the document can be alleviated by simply copying and pasting the document you select into a Word document and then searching it from there (just remember to include all the possible spellings). I have been introduced to some of the most cogent Biblical thinkers I have ever read. The amount of material one gets for the price makes this a steal! I also recommend the Library of Early American History collection."

    This would be another difference between the collection I am creating and the collection Logos offers. The works in my collection are fully searchable within Logos without having to do all the preliminary work outside of Logos.

    The fact that you cannot search within the document

    This has never been true -- I have no idea what the reviewer had tried but it had to be bizarre. The search requires adjustments for spelling, it tries to handle all word forms and Bible references. When something sound implausible, don't believe it.

    My concern regarding your work was simply that it is not polite to offer free copies of what Faithlife offers (or is likely to offer).

    This would be another difference between the collection I am creating and the collection Logos offers. The works in my collection are fully searchable within Logos without having to do all the preliminary work outside of Logos.

    This is based on false information - scratch it from your sales pitch.

    My concern was simply that it is not polite to offer what Faithlife already offers - I didn't know how much overlap there was because it is not an area of my interest.

    Orthodox Bishop Alfeyev: "To be a theologian means to have experience of a personal encounter with God through prayer and worship."; Orthodox proverb: "We know where the Church is, we do not know where it is not."

    The fact that you cannot search within the document

    This has never been true -- I have no idea what the reviewer had tried but it had to be bizarre. The search requires adjustments for spelling, it tries to handle all word forms and Bible references. When something sound implausible, don't believe it.

    My concern regarding your work was simply that it is not polite to offer free copies of what Faithlife offers (or is likely to offer).

    This would be another difference between the collection I am creating and the collection Logos offers. The works in my collection are fully searchable within Logos without having to do all the preliminary work outside of Logos.

    This is based on false information - scratch it from your sales pitch.

    My concern was simply that it is not polite to offer what Faithlife already offers - I didn't know how much overlap there was because it is not an area of my interest.

    .

    .

    .

    Again, thank you for your concern. But with all due respect I think you are not understanding something. Logos is not offering anything in particular. The EEBO 1 resource Logos offers has no special treatment to it. It has not been formatted, corrected, edited, or altered to make it any more usable within Logos than simply using EEBO itself; only that it can be used within Logos. They even say this on the resource page. Also, the TCP has done away with all restrictions using the texts. There is no exclusive rights between Logos and TCP. You have been bad-mouthing this resource, on both forums now (General/Files) since I posted it. I don't know if it is because it regards it being about Puritans, or because I doing this for free; but there is no need to. I am not breaking any Logos rule, nor copyright rule, nor delegitimizing any work from Logos. I am simply offering a resource, that I am making for myself, to the greater Logos community. Your subjective definitions of polite and rude have little credence here. There is no need for people to pay almost $1,000 for unformatted, untagged, unlinked public domain texts when a majority of the relevant texts are going to be missing (due to the absence of EEBO 2) and the Puritan works only being close to 5,000 works out of 60,331 potential. If there is any legitimate apprehension, please let me know, if not; you are under no obligation to utilize this free resource. Thank you, and have an awesome day.  

    I think you are not understanding something

    Somehow we are talking past each other. I understood that your project was primarily EEO2 and therefore, probably not overlapping what Faithlife currently offers - a therefore of no interest to me.  As I have the Logos package, I really don't care what the product page says - I can look at the actual product. And the review on the search was flat out incorrect - something I can easily prove on the actual resources. Here my concern was simply your passing on false information.

    I'm not sure what you think I am misunderstanding

    Orthodox Bishop Alfeyev: "To be a theologian means to have experience of a personal encounter with God through prayer and worship."; Orthodox proverb: "We know where the Church is, we do not know where it is not."

    I think you are not understanding something

    Somehow we are talking past each other. I understood that your project was primarily EEO2 and therefore, probably not overlapping what Faithlife currently offers - a therefore of no interest to me.  As I have the Logos package, I really don't care what the product page says - I can look at the actual product. And the review on the search was flat out incorrect - something I can easily prove on the actual resources. Here my concern was simply your passing on false information.

    I'm not sure what you think I am misunderstanding

    .

    .

    It has to do with your whole attitude about something, according to your own words you are not even concerned about. Do you work for Logos? If not, why are you acting as if you are some official spokesperson for them? Regarding this "optional" resource, Logos doesnt "offer" it. The TCP, EEBO, is an open-source, public domain directory. Even if Logos offered a million EEBO books; unless they have isolated and packaged them in the same manner as I am doing, this is an original resource. Also, you act like your opinion is the end all and all others reviews and opinions can be disregarded if it is not shared by you. Again, do you work for Logos? Passing your scrutiny is not some sort of litmus test of a resources viability. You are being a borderline troll only trying to throw shade on something for no apparent reason. You are doing this in this forum, as you did in the general forum; and I am baffled as to why. How does this resource hurt you? You act like I am trying to make "selling points." I am not selling anything, only trying to share; freely. Please give it a rest. If you do not want to use the resource, do not; nobody is forcing you to. But unless I am doing something that is illegal, or goes against Personal Book creation guidelines, please keep your unfounded opinions to yourself. Thank you and have an awesome day. 

    As Charlie Brown would say "Good grief!" - and best of luck.

    Orthodox Bishop Alfeyev: "To be a theologian means to have experience of a personal encounter with God through prayer and worship."; Orthodox proverb: "We know where the Church is, we do not know where it is not."

    Thank you for this and the hard work you put into it.   I am D/L 10 at a time and adding them to my Logos..  So please leave your drive up for a while..  [:D]

    Thank you for this and the hard work you put into it.   I am D/L 10 at a time and adding them to my Logos..  So please leave your drive up for a while..  Big Smile

    No worries, it is safe and sound in my Google Drive, and I have no intent of removing it. The collection so far is only like 350-400 mb, so it is taking up very little space. Be sure to look out for new volumes as they come. Been taking a little break for a couple weeks; I pushed really hard for 4 months straight and produced 120 volumes. But I am going to get back to the grindstone soon and finish the collection, Lord Willing.

    What's the estimated total there will be once you are done?   Just trying to get an idea of how many more there will be.  

       Thanks!

    What's the estimated total there will be once you are done?   Just trying to get an idea of how many more there will be.  

       Thanks!

    I really wish I could tell you. I have about 100 authors and 1,000 works to go; right now I am at 128 volumes. If I had to give an estimate: I would say between 150-175, but no more than 200. We have to remember that the goal of this collection is get the entirety of works available on EEBO; from all the Puritans available on that site. It is a process to compile this many volumes. I have been doing so as I go for the past 5 months; and it may have to be that way for others; that is, to do a little each day. But with that being said it is a unique resource; unfortunately, as of now there is no other way to get it into Logos. The good thing about it is a person should only have to do it once; because after the volumes are officially uploaded, they should download with any new install; and, further more once they have been compiled to your account; they should be able to be copied and backed up for easy install should anything occur. I will try to get this posted to Personal Book Wiki once it is finished, but I dont imagine Logos making it an official resource, though I would have no qualms if they did (as long as it was free.) Sorry there is no other way, but there are still quite a few volumes to come. On the list above, I just finished with Sperry; and I have all that is after left to do.

    Hi David..  I am finishing up..  I noticed the Covers go through 128 but your Doc files go to 130?

    Could you upload the covers for 129 and 130 please?

    Thanks!

    Thank you David!  What an excellent resource this will be!  Also, thank you for providing title jpgs for each resource. (It took me quite while to figure out what EEBO was--Early English Books Online. 

    That raises a question for either you, or perhaps others who have downloaded (or are downloading) the files:  How are you choosing to compile these and incorporate them into your library?  One Personal Book per resource?  That will result in a hundred some new personal books in my library, which will make scrolling through looking for other resources more difficult.  But with the the size of these resources, it also seems impractical to compile all hundred and some of them into one or two resources.  Even if Logos would compile them, they would seem to take quite a while to load and slow down you computer when accessing these resources.  And yet I want to have access to them?

    How are any of you choosing to incorporate these into your personal book libraries? 

    Thanks again, David, for all the work you are putting into this/these. 

    Cal Habig  [end quote]

    .

    .

    .

    .Hello Cab. That is a good question. I wouldnt try and compile them as one resource. In my program, I have compiled them as 100+ individual volumes, then put them into a single collection, thus making searching Puritan specific works possible. This is really the whole thrust of this project. That is to have in a single collection, all the Puritan works possible in "one area." So, for instance if I want to see what the Puritan thought on regeneration, I would open the search tool, choose "Search in" Puritan Ultimate Collection, then search. While someone mentioned earlier about Logos EEBO collection, this still would not allow you to isolate a complete search within "Puritan only" works without first going through the 25,000+ individual works and creating a personal collection from them. So yes, once you get the individual volumes in Logos, then uploaded, you should only have to convert them once; put them into a collection, then have a Puritan specific index. As you can see in the picture below; once all of the volumes are put into a single collection, searching is made easy. This is because each author has a unique tag; which makes it possible to isolate authors and search within them, while the collection as a whole has a unique tag "P" so one knows that the resource is a Puritan.

    Here is also a screen shot of Puritan authors isolated within the collection. As you can see the author has been isolated via personal tag, then the keyword results are displayed in grey to the side of the work, which can be viewed in the work under the "article, search, annotation" button.

    The "indexing" goes as following:  P=Puritan - TH1 (for instance) = Specific Author tag - 23 (for instance) = specific work from that author.

    So if I had "P-TH1-23" it would be "Puritan-Thomas Hill-work 23." Thomas Hill is a name I just made up for demonstration, dont know if he is an actual Puritan.

    .

    .